Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


BG 14.15: Difference between revisions

m (1 revision(s))
 
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences)
 
(One intermediate revision by one other user not shown)
Line 1: Line 1:
{{BG_Header|{{PAGENAME}}}}
[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)|Chapter 14: The Three Modes Of Material Nature]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 14.14]] '''[[BG 14.14]] - [[BG 14.16]]''' [[File:Go-next.png|link=BG 14.16]]</div>
{{CompareVersions|BG|14.15|BG 1972|BG 1983+}}
{{RandomImage}}


==== TEXT 15 ====
==== TEXT 15 ====


<div class="devanagari">
:रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते ।
:तथा प्रलीनस्तमसि मूढयोनिषु जायते ॥१५॥
</div>


<div id="text">
<div class="verse">
''rajasi pralayaṁ gatvā''<br/>
:rajasi pralayaṁ gatvā
''karma-saṅgiṣu jāyate''<br/>
:karma-saṅgiṣu jāyate
''tathā pralīnas tamasi''<br/>
:tathā pralīnas tamasi
''mūḍha-yoniṣu jāyate''<br/>
:mūḍha-yoniṣu jāyate
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=rajasi&tab=syno_o&ds=1 rajasi]'' — in passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pralayam&tab=syno_o&ds=1 pralayam]'' — dissolution; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gatvā&tab=syno_o&ds=1 gatvā]'' — attaining; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgiṣu&tab=syno_o&ds=1 saṅgiṣu]'' — in the association of those engaged in fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāyate&tab=syno_o&ds=1 jāyate]'' — takes birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — similarly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pralīnaḥ&tab=syno_o&ds=1 pralīnaḥ]'' — being dissolved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamasi&tab=syno_o&ds=1 tamasi]'' — in ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūḍha&tab=syno_o&ds=1 mūḍha]-[//vanipedia.org/wiki/Special:VaniSearch?s=yoniṣu&tab=syno_o&ds=1 yoniṣu]'' — in animal species; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāyate&tab=syno_o&ds=1 jāyate]'' — takes birth.
rajasi—in passion; pralayam—dissolution; gatvā—attaining; karma-saṅgiṣu—in the association of those engaged in fruitive activities; jāyate—takes birth; tathā—similarly; pralīnaḥ—being dissolved; tamasi—in ignorance; mūḍha-yoniṣu—in animal species; jāyate—takes birth.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when one dies in the mode of ignorance, he takes birth in the animal kingdom.
When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when one dies in the mode of ignorance, he takes birth in the animal kingdom.
</div>
</div>


==== PURPORT ====


==== PURPORT ====
<div class="purport">
Some people have the impression that when the soul reaches the platform of human life it never goes down again. This is incorrect. According to this verse, if one develops the mode of ignorance, after his death he is degraded to an animal form of life. From there one has to again elevate himself, by an evolutionary process, to come again to the human form of life. Therefore, those who are actually serious about human life should take to the mode of goodness and in good association transcend the modes and become situated in Kṛṣṇa consciousness. This is the aim of human life. Otherwise, there is no guarantee that the human being will again attain to the human status.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 14.14]] '''[[BG 14.14]] - [[BG 14.16]]''' [[File:Go-next.png|link=BG 14.16]]</div>
Some people have the impression that when the soul reaches the platform of human life it never goes down again. This is incorrect. According to this verse, if one develops the mode of ignorance, after his death he is degraded to an animal form of life. From there one has to again elevate himself, by an evolutionary process, to come again to the human form of life. Therefore, those who are actually serious about human life should take to the mode of goodness and in good association transcend the modes and become situated in Kṛṣṇa consciousness. This is the aim of human life. Otherwise, there is no guarantee that the human being will again attain to the human status. 
__NOTOC__
</div>
__NOEDITSECTION__
__NOTOC__{{BG_Footer|{{PAGENAME}}}}

Latest revision as of 15:19, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 15

रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते ।
तथा प्रलीनस्तमसि मूढयोनिषु जायते ॥१५॥
rajasi pralayaṁ gatvā
karma-saṅgiṣu jāyate
tathā pralīnas tamasi
mūḍha-yoniṣu jāyate

SYNONYMS

rajasi — in passion; pralayam — dissolution; gatvā — attaining; karma-saṅgiṣu — in the association of those engaged in fruitive activities; jāyate — takes birth; tathā — similarly; pralīnaḥ — being dissolved; tamasi — in ignorance; mūḍha-yoniṣu — in animal species; jāyate — takes birth.

TRANSLATION

When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when one dies in the mode of ignorance, he takes birth in the animal kingdom.

PURPORT

Some people have the impression that when the soul reaches the platform of human life it never goes down again. This is incorrect. According to this verse, if one develops the mode of ignorance, after his death he is degraded to an animal form of life. From there one has to again elevate himself, by an evolutionary process, to come again to the human form of life. Therefore, those who are actually serious about human life should take to the mode of goodness and in good association transcend the modes and become situated in Kṛṣṇa consciousness. This is the aim of human life. Otherwise, there is no guarantee that the human being will again attain to the human status.