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771102 - Conversation D - Vrndavana: Difference between revisions

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'''Prabhupāda:''' <span style="color:#ff9933">Jaya. Abhi aap thik hai.</span> <span style="color:#128807">(''Jaya''. Are you doing fine now?)</span>
'''Prabhupāda:''' <span style="color:#ec710e">Jaya. Abhi aap thik hai.</span> <span style="color:#128807">(''Jaya''. Are you doing fine now?)</span>


'''Jaidayal Dalmia:'''  <span style="color:#ff9933">Apka sarir bohot kamzor ho gaya.</span> <span style="color:#128807">(Your body has become too weak.)</span>
'''Jaidayal Dalmia:'''  <span style="color:#ec710e">Apka sarir bohot kamzor ho gaya.</span> <span style="color:#128807">(Your body has become too weak.)</span>


'''Prabhupāda:''' <span style="color:#ff9933">Bhagvan ka ichcha. Baithiye. Kya conference me kya huya?</span> <span style="color:#128807">(Whatever is the will of the Lord. Please take your seat. What happened in the conference?)</span>
'''Prabhupāda:''' <span style="color:#ec710e">Bhagvan ka ichcha. Baithiye. Kya conference me kya huya?</span> <span style="color:#128807">(Whatever is the will of the Lord. Please take your seat. What happened in the conference?)</span>


'''Jaidayal Dalmia:''' <span style="color:#ff9933">Abhi Gītā conference thi na Barda walo ki.</span> <span style="color:#128807">(There was a ''Gītā'' conference organized by the people of Barda.)
'''Jaidayal Dalmia:''' <span style="color:#ec710e">Abhi Gītā conference thi na Barda walo ki.</span> <span style="color:#128807">(There was a ''Gītā'' conference organized by the people of Barda.)


'''Prabhupāda:''' <span style="color:#ff9933">Ha.</span> <span style="color:#128807">(Yes.)</span>
'''Prabhupāda:''' <span style="color:#ec710e">Ha.</span> <span style="color:#128807">(Yes.)</span>


'''Jaidayal Dalmia:''' <span style="color:#ff9933">Usike liye aya tha.</span> <span style="color:#128807">(I came for that only.)</span>
'''Jaidayal Dalmia:''' <span style="color:#ec710e">Usike liye aya tha.</span> <span style="color:#128807">(I came for that only.)</span>


'''Prabhupāda:''' <span style="color:#ff9933">Haan, to kya pass huya hain?</span> <span style="color:#128807">(Yes, so what was the verdict?)</span>
'''Prabhupāda:''' <span style="color:#ec710e">Haan, to kya pass huya hain?</span> <span style="color:#128807">(Yes, so what was the verdict?)</span>


'''Jaidayal Dalmia:''' <span style="color:#ff9933">Pass to yahi huya hain ki sab koi mil karke, jitne bhi Gītā ki prachar karne wale hai, sab ek sath mil karke, jitne bhi usike Gītā ka prachar kare, aur sab ka ek se das reconciliation ho . . .</span> <span style="color:#128807">(The verdict was that everyone should come together, all the preachers of the ''Gītā'', everybody coming together, whatever way possible preach the message of the ''Gītā'' and there should be some reconciliation among all such people . . .)</span>
'''Jaidayal Dalmia:''' <span style="color:#ec710e">Pass to yahi huya hain ki sab koi mil karke, jitne bhi Gītā ki prachar karne wale hai, sab ek sath mil karke, jitne bhi usike Gītā ka prachar kare, aur sab ka ek se das reconciliation ho . . .</span> <span style="color:#128807">(The verdict was that everyone should come together, all the preachers of the ''Gītā'', everybody coming together, whatever way possible preach the message of the ''Gītā'' and there should be some reconciliation among all such people . . .)</span>


'''Prabhupāda:''' <span style="color:#ff9933">Wo hota kaha hai. Wo hota kaha hai?</span> <span style="color:#128807">(It doesn't happen like that. Does it?)</span>
'''Prabhupāda:''' <span style="color:#ec710e">Wo hota kaha hai. Wo hota kaha hai?</span> <span style="color:#128807">(It doesn't happen like that. Does it?)</span>


'''Jaidayal Dalmia:''' <span style="color:#ff9933">Dekhiye jo thora bahut jo kuch hoga.</span> <span style="color:#128807">(Please see if something can be done about this, at least a little bit.)</span>
'''Jaidayal Dalmia:''' <span style="color:#ec710e">Dekhiye jo thora bahut jo kuch hoga.</span> <span style="color:#128807">(Please see if something can be done about this, at least a little bit.)</span>


'''Prabhupāda:''' <span style="color:#ff9933">Baithiye. Itna prachar karne me, sara dunia me isko chahte hai. Abhi . . .</span> <span style="color:#128807">(Please take your seat. To preach like that, actually people all over the world want this. Now . . .)</span> There is good demand all over the world. <span style="color:#ff9933">Ortho sab . . . (indistinct) . . . karke</span> <span style="color:#128807">(They all make the meaning . . . (indistinct) . . .)</span> "Kṛṣṇa is not person, Kṛṣṇa is consciousness." <span style="color:#ff9933">Ye sab karke keya labh?</span> <span style="color:#128807">(What benefit is there by doing all these?)</span> Kṛṣṇa personally speaking, and "He is consciousness." He says, ''yadā yadā hi dharmasya glānir bhavati bhārata'' ([[BG 4.7 (1972)|BG 4.7]]): "I come down." <span style="color:#ff9933">Ye log sab mante hi nahi. Keya prachar kare? . . . (indistinct) . . .</span> <span style="color:#128807">(And these people, they do not accept. What to preach in such a scenario? . . . (indistinct) . . .)</span> Māyāvādī. Caitanya Mahāprabhu has condemned, ''māyāvādi-bhāṣya śunile haya sarva-nāśa'' ([[CC Madhya 6.169|CC Madhya 6.169]]). <span style="color:#ff9933">Caitanya-caritāmṛta me hai. Wo Mayavadi bhasya karenge. Keya kam hai.</span> <span style="color:#128807">(It is there in ''Caitanya-caritāmṛta''. They will interpret it in Mayavadi ways. What is the business with them.)</span> ''Yogaḥ proktaḥ purātanaḥ'' ([[BG 4.3 (1972)|BG 4.3]]). Kṛṣṇa said that, "I am speaking to you the old ''yoga'' system." <span style="color:#ff9933">Ye log sab naya naya, apna apna interpretation . . . kaise lagta hai.</span> <span style="color:#128807">(These people make new, new—their own interpretation . . . how does it feel?)</span>  
'''Prabhupāda:''' <span style="color:#ec710e">Baithiye. Itna prachar karne me, sara dunia me isko chahte hai. Abhi . . .</span> <span style="color:#128807">(Please take your seat. To preach like that, actually people all over the world want this. Now . . .)</span> There is good demand all over the world. <span style="color:#ec710e">Ortho sab . . . (indistinct) . . . karke</span> <span style="color:#128807">(They all make the meaning . . . (indistinct) . . .)</span> "Kṛṣṇa is not person, Kṛṣṇa is consciousness." <span style="color:#ec710e">Ye sab karke keya labh?</span> <span style="color:#128807">(What benefit is there by doing all these?)</span> Kṛṣṇa personally speaking, and "He is consciousness." He says, ''yadā yadā hi dharmasya glānir bhavati bhārata'' ([[BG 4.7 (1972)|BG 4.7]]): "I come down." <span style="color:#ec710e">Ye log sab mante hi nahi. Keya prachar kare? . . . (indistinct) . . .</span> <span style="color:#128807">(And these people, they do not accept. What to preach in such a scenario? . . . (indistinct) . . .)</span> Māyāvādī. Caitanya Mahāprabhu has condemned, ''māyāvādi-bhāṣya śunile haya sarva-nāśa'' ([[CC Madhya 6.169|CC Madhya 6.169]]). <span style="color:#ec710e">Caitanya-caritāmṛta me hai. Wo Mayavadi bhasya karenge. Keya kam hai.</span> <span style="color:#128807">(It is there in ''Caitanya-caritāmṛta''. They will interpret it in Mayavadi ways. What is the business with them.)</span> ''Yogaḥ proktaḥ purātanaḥ'' ([[BG 4.3 (1972)|BG 4.3]]). Kṛṣṇa said that, "I am speaking to you the old ''yoga'' system." <span style="color:#ec710e">Ye log sab naya naya, apna apna interpretation . . . kaise lagta hai.</span> <span style="color:#128807">(These people make new, new—their own interpretation . . . how does it feel?)</span>  


'''Jaidayal Dalmia:''' . . . (indistinct Hindi)
'''Jaidayal Dalmia:''' . . . (indistinct Hindi)


'''Prabhupāda:''' <span style="color:#ff9933">Hmm . . . (indistinct) . . .</span> <span style="color:#128807">(Yes . . . (indistinct) . . .)</span>
'''Prabhupāda:''' <span style="color:#ec710e">Hmm . . . (indistinct) . . .</span> <span style="color:#128807">(Yes . . . (indistinct) . . .)</span>


'''Jaidayal Dalmia:''' Hmm.
'''Jaidayal Dalmia:''' Hmm.


'''Prabhupāda:''' <span style="color:#ff9933">Wo bol raha tha . . . (indistinct) . . .</span> <span style="color:#128807">(He was saying . . . (indistinct) . . .)</span> Not my interpretation . . . (indistinct) . . . (break) Kṛṣṇa is a person. Hmm? Where is that verse in the Tenth Canto?
'''Prabhupāda:''' <span style="color:#ec710e">Wo bol raha tha . . . (indistinct) . . .</span> <span style="color:#128807">(He was saying . . . (indistinct) . . .)</span> Not my interpretation . . . (indistinct) . . . (break) Kṛṣṇa is a person. Hmm? Where is that verse in the Tenth Canto?


'''Tamāla Kṛṣṇa:''' In the ''Bhagavad-gītā''?
'''Tamāla Kṛṣṇa:''' In the ''Bhagavad-gītā''?
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'''Tamāla Kṛṣṇa:''' ''Yan māṁ vadasi keśava'', ''na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ''.
'''Tamāla Kṛṣṇa:''' ''Yan māṁ vadasi keśava'', ''na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ''.


'''Prabhupāda:''' <span style="color:#ff9933">Hah . . . (indistinct) . . . bhi nahi jante, bol dalenge.</span> <span style="color:#128807">(Hah . . . (indistinct) . . . that they don't know, still they will speak.)</span> "I have come personally." ''Yadā yadā hi dharmasya'' ([[BG 4.7 (1972)|BG 4.7]]). <span style="color:#ff9933">Ye Bhagavad-gītā hai. . . . (indistinct) . . . isiliye kuch hua nahi. Aur thoda bahut jaise ka taise, as it is. Humne present kiya hai sara dunia me. Asli chiz hoga Gītā to uska demand hoga. Aur nakli dalda, wo do char. Delhi me ek jaga ek dukan hai, asli ghi ka bechta hai. Sab samay, sab admi ka bhir rehta hai. Aur dam bhi khubia . . . (indistinct) . . . Bhagavad-gītā as it is, dene se, tab hi kam hoga.  Aab koi kahega imagination. Koi kehga ye hai, wo hai. Usme keya labh?</span> <span style="color:#128807">(This is ''Bhagavad-gītā'' . . . (indistinct) . . . for that reason nothing significant happened. And somehow when the message is given as it was spoken, as it is. I have presented it all over the world. If the message is genuine then it will be in demand. And adulterated clarified butter, that gets sold only a few pieces. There is a shop in Delhi, they sell products made of genuine clarified butter. The shop always remains crowded with customers. The price is also good . . . (indistinct) . . . only by giving ''Bhagavad-gītā As It Is'', will there be some effect. Now somebody will interpret as per their imagination. Somebody will say like this, somebody will say like that. What benefit will be there by this?)</span> Simply a waste of time. ''Śrama eva hi kevalam'' ([[SB 1.2.8|SB 1.2.8]]). ''Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ'', ''janayaty āśu vairāgyam'' ([[SB 1.2.7|SB 1.2.7]]). ''Janayaty āśu vairāgyam''. <span style="color:#ff9933">Ye sastra bhasa nichor ka hai.</span> <span style="color:#128807">(These are the essence of the scriptures.)</span> ''Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ'', ''na siddhiṁ sāvāpnoti'' ([[BG 16.23 (1972)|BG 16.23]]). <span style="color:#ff9933">Jo sastra bidhi chor dete hai, usko kabhi siddhhi nahi milegi.</span> <span style="color:#128807">(Who abandons the scriptural regulations, he will never achieve perfection.)</span> <span style="color:#ff9933">Śrama eva hi kevalam. Kebal parisram. Ye sab baat hai. Ye bareme bolna hai, wo bareme bolna hai, wo bolna hai. Ab wo sab . . .</span> <span style="color:#128807">(Only labor. These are the issues. There is a need to speak about this, need to speak about that, or about those. All these are . . .)</span>
'''Prabhupāda:''' <span style="color:#ec710e">Hah . . . (indistinct) . . . bhi nahi jante, bol dalenge.</span> <span style="color:#128807">(Hah . . . (indistinct) . . . that they don't know, still they will speak.)</span> "I have come personally." ''Yadā yadā hi dharmasya'' ([[BG 4.7 (1972)|BG 4.7]]). <span style="color:#ec710e">Ye Bhagavad-gītā hai. . . . (indistinct) . . . isiliye kuch hua nahi. Aur thoda bahut jaise ka taise, as it is. Humne present kiya hai sara dunia me. Asli chiz hoga Gītā to uska demand hoga. Aur nakli dalda, wo do char. Delhi me ek jaga ek dukan hai, asli ghi ka bechta hai. Sab samay, sab admi ka bhir rehta hai. Aur dam bhi khubia . . . (indistinct) . . . Bhagavad-gītā as it is, dene se, tab hi kam hoga.  Aab koi kahega imagination. Koi kehga ye hai, wo hai. Usme keya labh?</span> <span style="color:#128807">(This is ''Bhagavad-gītā'' . . . (indistinct) . . . for that reason nothing significant happened. And somehow when the message is given as it was spoken, as it is. I have presented it all over the world. If the message is genuine then it will be in demand. And adulterated clarified butter, that gets sold only a few pieces. There is a shop in Delhi, they sell products made of genuine clarified butter. The shop always remains crowded with customers. The price is also good . . . (indistinct) . . . only by giving ''Bhagavad-gītā As It Is'', will there be some effect. Now somebody will interpret as per their imagination. Somebody will say like this, somebody will say like that. What benefit will be there by this?)</span> Simply a waste of time. ''Śrama eva hi kevalam'' ([[SB 1.2.8|SB 1.2.8]]). ''Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ'', ''janayaty āśu vairāgyam'' ([[SB 1.2.7|SB 1.2.7]]). ''Janayaty āśu vairāgyam''. <span style="color:#ec710e">Ye sastra bhasa nichor ka hai.</span> <span style="color:#128807">(These are the essence of the scriptures.)</span> ''Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ'', ''na siddhiṁ sāvāpnoti'' ([[BG 16.23 (1972)|BG 16.23]]). <span style="color:#ec710e">Jo sastra bidhi chor dete hai, usko kabhi siddhhi nahi milegi.</span> <span style="color:#128807">(Who abandons the scriptural regulations, he will never achieve perfection.)</span> <span style="color:#ec710e">Śrama eva hi kevalam. Kebal parisram. Ye sab baat hai. Ye bareme bolna hai, wo bareme bolna hai, wo bolna hai. Ab wo sab . . .</span> <span style="color:#128807">(Only labor. These are the issues. There is a need to speak about this, need to speak about that, or about those. All these are . . .)</span>


'''Jaidayal Dalmia:''' <span style="color:#ff9933">Aur parisram mat kijiye guruji hamara. Weakness hua thoda.</span> <span style="color:#128807">(Guruji please don't take much stress now. You have become very weak.)</span>
'''Jaidayal Dalmia:''' <span style="color:#ec710e">Aur parisram mat kijiye guruji hamara. Weakness hua thoda.</span> <span style="color:#128807">(Guruji please don't take much stress now. You have become very weak.)</span>


'''Prabhupāda:''' <span style="color:#ff9933">Nahi, aap achha anubhabi hai. Thoda dhyan dijiye, to hum log ke liye thoda sahai hoga. Ehi bat hai. Aap ka samarth bhi hai, aur ichha bhi hai. Aap bhakt ho gaye , yehi hamara prayas hai.</span> <span style="color:#128807">(No, you are a sensitive person. If you please pay little attention, then it will be helpful for us. This is what I want to say. You are capable and you have the desire also. My effort is that you may become a devotee.)</span> There is good demand all over the world. <span style="color:#ff9933">Aab intejam kiya jaye, bheja jaye. Wo bhi lega . . . (indistinct) . . . baap dada bhi kabhi Krisna ka naam bhi nahi suna tha. Ea sab American. Ladies bolte hai aap log keya American hai keya? Ascharjjo ho jate hai. Inhone Bhagwan ke liye, Krsna ke liye. Isko . . .</span> <span style="color:#128807">(Let the arrangement be made, let the books be sent all over. They will also take . . . (indistinct) . . . their forefathers never heard the name of Kṛṣṇa. All these Americans. The ladies asks are you from America? They become amazed. For God, Kṛṣṇa, they have . . .)</span> Nobody can turn them now. ''Jaya''. Thank you very much.
'''Prabhupāda:''' <span style="color:#ec710e">Nahi, aap achha anubhabi hai. Thoda dhyan dijiye, to hum log ke liye thoda sahai hoga. Ehi bat hai. Aap ka samarth bhi hai, aur ichha bhi hai. Aap bhakt ho gaye , yehi hamara prayas hai.</span> <span style="color:#128807">(No, you are a sensitive person. If you please pay little attention, then it will be helpful for us. This is what I want to say. You are capable and you have the desire also. My effort is that you may become a devotee.)</span> There is good demand all over the world. <span style="color:#ec710e">Aab intejam kiya jaye, bheja jaye. Wo bhi lega . . . (indistinct) . . . baap dada bhi kabhi Krisna ka naam bhi nahi suna tha. Ea sab American. Ladies bolte hai aap log keya American hai keya? Ascharjjo ho jate hai. Inhone Bhagwan ke liye, Krsna ke liye. Isko . . .</span> <span style="color:#128807">(Let the arrangement be made, let the books be sent all over. They will also take . . . (indistinct) . . . their forefathers never heard the name of Kṛṣṇa. All these Americans. The ladies asks are you from America? They become amazed. For God, Kṛṣṇa, they have . . .)</span> Nobody can turn them now. ''Jaya''. Thank you very much.


'''Bhakti-caru:''' <span style="color:#ff9933">Śrīla Prabhupāda, ekhon ekta osudh di? Etai sesh osudh ajker.</span> <span style="color:#128807">(Śrīla Prabhupāda, should I give you medicine now? This is the last medicine for today.)</span> (end)
'''Bhakti-caru:''' <span style="color:#ec710e">Śrīla Prabhupāda, ekhon ekta osudh di? Etai sesh osudh ajker.</span> <span style="color:#128807">(Śrīla Prabhupāda, should I give you medicine now? This is the last medicine for today.)</span> (end)

Latest revision as of 04:50, 7 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



771102R4-VRNDAVAN - November 02, 1977 - 11:16 Minutes



Prabhupāda: Jaya. Abhi aap thik hai. (Jaya. Are you doing fine now?)

Jaidayal Dalmia: Apka sarir bohot kamzor ho gaya. (Your body has become too weak.)

Prabhupāda: Bhagvan ka ichcha. Baithiye. Kya conference me kya huya? (Whatever is the will of the Lord. Please take your seat. What happened in the conference?)

Jaidayal Dalmia: Abhi Gītā conference thi na Barda walo ki. (There was a Gītā conference organized by the people of Barda.)

Prabhupāda: Ha. (Yes.)

Jaidayal Dalmia: Usike liye aya tha. (I came for that only.)

Prabhupāda: Haan, to kya pass huya hain? (Yes, so what was the verdict?)

Jaidayal Dalmia: Pass to yahi huya hain ki sab koi mil karke, jitne bhi Gītā ki prachar karne wale hai, sab ek sath mil karke, jitne bhi usike Gītā ka prachar kare, aur sab ka ek se das reconciliation ho . . . (The verdict was that everyone should come together, all the preachers of the Gītā, everybody coming together, whatever way possible preach the message of the Gītā and there should be some reconciliation among all such people . . .)

Prabhupāda: Wo hota kaha hai. Wo hota kaha hai? (It doesn't happen like that. Does it?)

Jaidayal Dalmia: Dekhiye jo thora bahut jo kuch hoga. (Please see if something can be done about this, at least a little bit.)

Prabhupāda: Baithiye. Itna prachar karne me, sara dunia me isko chahte hai. Abhi . . . (Please take your seat. To preach like that, actually people all over the world want this. Now . . .) There is good demand all over the world. Ortho sab . . . (indistinct) . . . karke (They all make the meaning . . . (indistinct) . . .) "Kṛṣṇa is not person, Kṛṣṇa is consciousness." Ye sab karke keya labh? (What benefit is there by doing all these?) Kṛṣṇa personally speaking, and "He is consciousness." He says, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7): "I come down." Ye log sab mante hi nahi. Keya prachar kare? . . . (indistinct) . . . (And these people, they do not accept. What to preach in such a scenario? . . . (indistinct) . . .) Māyāvādī. Caitanya Mahāprabhu has condemned, māyāvādi-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). Caitanya-caritāmṛta me hai. Wo Mayavadi bhasya karenge. Keya kam hai. (It is there in Caitanya-caritāmṛta. They will interpret it in Mayavadi ways. What is the business with them.) Yogaḥ proktaḥ purātanaḥ (BG 4.3). Kṛṣṇa said that, "I am speaking to you the old yoga system." Ye log sab naya naya, apna apna interpretation . . . kaise lagta hai. (These people make new, new—their own interpretation . . . how does it feel?)

Jaidayal Dalmia: . . . (indistinct Hindi)

Prabhupāda: Hmm . . . (indistinct) . . . (Yes . . . (indistinct) . . .)

Jaidayal Dalmia: Hmm.

Prabhupāda: Wo bol raha tha . . . (indistinct) . . . (He was saying . . . (indistinct) . . .) Not my interpretation . . . (indistinct) . . . (break) Kṛṣṇa is a person. Hmm? Where is that verse in the Tenth Canto?

Tamāla Kṛṣṇa: In the Bhagavad-gītā?

Prabhupāda: Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12).

Jayādvaita: Tenth Chapter.

Tamāla Kṛṣṇa:

paraṁ brahma paraṁ dhāma
pavitraṁ paramaṁ bhavān
puruṣaṁ śāśvataṁ divyam
ādi-devam ajaṁ vibhum
(BG 10.12)

Prabhupāda: Puruṣaṁ śāśvatam. Govindam ādi-puruṣam. (break) This is understanding of Bhagavad-gītā. But they'll not do that. What can be done? They cannot preach Bhagavad-gītā. Sarvam etad ṛtaṁ manye (BG 10.14). Go to the next line.

Tamāla Kṛṣṇa: Yan māṁ vadasi keśava, na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ.

Prabhupāda: Hah . . . (indistinct) . . . bhi nahi jante, bol dalenge. (Hah . . . (indistinct) . . . that they don't know, still they will speak.) "I have come personally." Yadā yadā hi dharmasya (BG 4.7). Ye Bhagavad-gītā hai. . . . (indistinct) . . . isiliye kuch hua nahi. Aur thoda bahut jaise ka taise, as it is. Humne present kiya hai sara dunia me. Asli chiz hoga Gītā to uska demand hoga. Aur nakli dalda, wo do char. Delhi me ek jaga ek dukan hai, asli ghi ka bechta hai. Sab samay, sab admi ka bhir rehta hai. Aur dam bhi khubia . . . (indistinct) . . . Bhagavad-gītā as it is, dene se, tab hi kam hoga. Aab koi kahega imagination. Koi kehga ye hai, wo hai. Usme keya labh? (This is Bhagavad-gītā . . . (indistinct) . . . for that reason nothing significant happened. And somehow when the message is given as it was spoken, as it is. I have presented it all over the world. If the message is genuine then it will be in demand. And adulterated clarified butter, that gets sold only a few pieces. There is a shop in Delhi, they sell products made of genuine clarified butter. The shop always remains crowded with customers. The price is also good . . . (indistinct) . . . only by giving Bhagavad-gītā As It Is, will there be some effect. Now somebody will interpret as per their imagination. Somebody will say like this, somebody will say like that. What benefit will be there by this?) Simply a waste of time. Śrama eva hi kevalam (SB 1.2.8). Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ, janayaty āśu vairāgyam (SB 1.2.7). Janayaty āśu vairāgyam. Ye sastra bhasa nichor ka hai. (These are the essence of the scriptures.) Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na siddhiṁ sāvāpnoti (BG 16.23). Jo sastra bidhi chor dete hai, usko kabhi siddhhi nahi milegi. (Who abandons the scriptural regulations, he will never achieve perfection.) Śrama eva hi kevalam. Kebal parisram. Ye sab baat hai. Ye bareme bolna hai, wo bareme bolna hai, wo bolna hai. Ab wo sab . . . (Only labor. These are the issues. There is a need to speak about this, need to speak about that, or about those. All these are . . .)

Jaidayal Dalmia: Aur parisram mat kijiye guruji hamara. Weakness hua thoda. (Guruji please don't take much stress now. You have become very weak.)

Prabhupāda: Nahi, aap achha anubhabi hai. Thoda dhyan dijiye, to hum log ke liye thoda sahai hoga. Ehi bat hai. Aap ka samarth bhi hai, aur ichha bhi hai. Aap bhakt ho gaye , yehi hamara prayas hai. (No, you are a sensitive person. If you please pay little attention, then it will be helpful for us. This is what I want to say. You are capable and you have the desire also. My effort is that you may become a devotee.) There is good demand all over the world. Aab intejam kiya jaye, bheja jaye. Wo bhi lega . . . (indistinct) . . . baap dada bhi kabhi Krisna ka naam bhi nahi suna tha. Ea sab American. Ladies bolte hai aap log keya American hai keya? Ascharjjo ho jate hai. Inhone Bhagwan ke liye, Krsna ke liye. Isko . . . (Let the arrangement be made, let the books be sent all over. They will also take . . . (indistinct) . . . their forefathers never heard the name of Kṛṣṇa. All these Americans. The ladies asks are you from America? They become amazed. For God, Kṛṣṇa, they have . . .) Nobody can turn them now. Jaya. Thank you very much.

Bhakti-caru: Śrīla Prabhupāda, ekhon ekta osudh di? Etai sesh osudh ajker. (Śrīla Prabhupāda, should I give you medicine now? This is the last medicine for today.) (end)