Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


BG 2.57 (1972)

Revision as of 21:11, 7 December 2017 by Vanibot (talk | contribs) (Vanibot #0020 edit - link to the Version Compare feature)
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 57

यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।
नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥५७॥
yaḥ sarvatrānabhisnehas
tat tat prāpya śubhāśubham
nābhinandati na dveṣṭi
tasya prajñā pratiṣṭhitā

SYNONYMS

yaḥ—one who; sarvatra—everywhere; anabhisnehaḥ—without affection; tat—that; tat—that; prāpya—achieving; śubha—good; aśubham—evil; na—never; abhinandati—prays; na—never; dveṣṭi—envies; tasya—his; prajñā—perfect knowledge; pratiṣṭhita—fixed.

TRANSLATION

He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge.

PURPORT

There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil because he is simply concerned with Kṛṣṇa, who is all good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, samādhi.