CC Madhya 24.163
A.C. Bhaktivedanta Swami Prabhupada
TEXT 163
urukrame ahaitukī kāhāṅ kona artha
ei tera artha kahiluṅ parama samartha
SYNONYMS
urukrame—unto the Supreme Personality of Godhead, who acts uncommonly; ahaitukī—the word ahaitukī; kāhāṅ—wherever; kona—some; artha—import; ei—in this way; tera artha—thirteen imports; kahiluṅ—I have explained; parama—supremely; samartha—complete.
TRANSLATION
“The word ‘ahaitukī’ is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described thirteen complete meanings [of the ātmārāma verse].
PURPORT
The thirteen meanings of the ātmārāma verse mentioned here are based on the following meanings for the word ātmārāma: (1) sādhaka, the neophyte performer; (2) brahma-maya, one absorbed in the thought of impersonal Brahman; (3) prāpta-brahma-laya, one who has actually attained Brahman perfection; (4) mumukṣu, one who desires liberation; (5) jīvan-mukta, one who is liberated in this life; (6) prāpta-svarūpa, one who has attained his original constitutional position; (7) nirgrantha-muni, a completely liberated saint; (8) sagarbha-yogārurukṣu, a yogī meditating upon the four-handed Viṣṇu form and desiring yogic perfection; (9) nigarbha-yogārurukṣu, one who is trying for perfection in impersonal meditation; (10) sagarbha-yogārūḍha, one who has been elevated to the platform of yogic perfection by meditating on the Viṣṇu form; (11) nigarbha-yogārūḍha, an impersonal yogī on the platform of perfection; (12) sagarbha-prāpta-siddhi, one who has attained the perfectional stage by meditating on the Viṣṇu form; (13) nigarbha-prāpta-siddhi, one who has attained perfection by practicing impersonal meditation.