SB 10.10.30-31
A.C. Bhaktivedanta Swami Prabhupada
TEXTS 30-31
tvam ekaḥ sarva-bhūtānāṁ
dehāsv-ātmendriyeśvaraḥ
tvam eva kālo bhagavān
viṣṇur avyaya īśvaraḥ
tvaṁ mahān prakṛtiḥ sūkṣmā
rajaḥ-sattva-tamomayī
tvam eva puruṣo 'dhyakṣaḥ
sarva-kṣetra-vikāra-vit
SYNONYMS
tvam—Your Lordship; ekaḥ—one; sarva-bhūtānām—of all living entities; deha—of the body; asu—of the life force; ātma—of the soul; indriya—of the senses; īśvaraḥ—the Supersoul, the controller; tvam—Your Lordship; eva—indeed; kālaḥ—the time factor; bhagavān—the Supreme Personality of Godhead; viṣṇuḥ—all-pervading; avyayaḥ—imperishable; īśvaraḥ—controller; tvam—Your Lordship; mahān—the greatest; prakṛtiḥ—the cosmic manifestation; sūkṣmā—subtle; rajaḥ-sattva-tamaḥ-mayī—consisting of three modes of nature (passion, goodness and ignorance); tvam eva—Your Lordship is indeed; puruṣaḥ—the Supreme Person; adhyakṣaḥ—the proprietor; sarva-kṣetra—in all living entities; vikāra-vit—knowing the restless mind.
TRANSLATION
You are the Supreme Personality of Godhead, the controller of everything. The body, life, ego and senses of every living entity are Your own self. You are the Supreme Person, Viṣṇu, the imperishable controller. You are the time factor, the immediate cause, and You are material nature, consisting of the three modes passion, goodness and ignorance. You are the original cause of this material manifestation. You are the Supersoul, and therefore You know everything within the core of the heart of every living entity.
PURPORT
Śrīpāda Madhvācārya has quoted from the Vāmana Purāṇa as follows:
- rūpyatvāt tu jagad rūpaṁ
- viṣṇoḥ sākṣāt sukhātmakam
- nitya-pūrṇaṁ samuddiṣṭaṁ
- svarūpaṁ paramātmanaḥ
SB 10.10.32
2008-03-17T12:26:01Z
Acyuta
2
A.C. Bhaktivedanta Swami Prabhupada
TEXT 32
gṛhyamāṇais tvam agrāhyo
vikāraiḥ prākṛtair guṇaiḥ
ko nv ihārhati vijñātuṁ
prāk siddhaṁ guṇa-saṁvṛtaḥ
SYNONYMS
gṛhyamāṇaiḥ—accepting the body made of material nature as existing at the present moment because of being visible; tvam—You; agrāhyaḥ—not confined in a body made of material nature; vikāraiḥ—agitated by the mind; prākṛtaiḥ guṇaiḥ—by the material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa); kaḥ—who is there; nu—after that; iha—in this material world; arhati—who deserves; vijñātum—to know; prāk siddham—that which existed before the creation; guṇa-saṁvṛtaḥ—because of being covered by the material qualities.
TRANSLATION
O Lord, You exist before the creation. Therefore, who, trapped by a body of material qualities in this material world, can understand You?
PURPORT
As it is said:
- ataḥ śrī-kṛṣṇa-nāmādi
- na bhaved grāhyam indriyaiḥ
- sevonmukhe hi jihvādau
- svayam eva sphuraty adaḥ
Kṛṣṇa's name, attributes and form are Absolute Truth, existing before the creation. Therefore, how can those who are created-that is, those entrapped in bodies created of material elements—understand Kṛṣṇa perfectly? This is not possible. But, sevonmukhe hi jihvādau svayam eva sphuraty adaḥ: Kṛṣṇa reveals Himself to those engaged in devotional service. This is also confirmed in Bhagavad-gītā (BG 18.15) by the Lord Himself: bhaktyā mām abhijānāti. Even the descriptions of Kṛṣṇa in Śrīmad-Bhāgavatam are sometimes misunderstood by less intelligent men with a poor fund of knowledge. Therefore, the best course by which to know Him is to engage oneself in pure devotional activities. The more one advances in devotional activities, the more one can understand Him as He is. If from the material platform one could understand Kṛṣṇa, then, since Kṛṣṇa is everything (sarvaṁ khalv idaṁ brahma), one could understand Kṛṣṇa by seeing anything within this material world. But that is not possible.
- mayā tatam idaṁ sarvaṁ
- jagad avyakta-mūrtinā
- mat-sthāni sarva-bhūtāni
- na cāhaṁ teṣv avasthitaḥ
(BG 9.4)
Everything is resting on Kṛṣṇa, and everything is Kṛṣṇa, but this is not to be realized by persons on the material platform.