CC Madhya 14.157 (1975)
A.C. Bhaktivedanta Swami Prabhupada
Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.
TEXT 157
- gopikāra preme nāhi rasābhāsa-doṣa
- ataeva kṛṣṇera kare parama santoṣa
SYNONYMS
gopikāra—of the gopīs; preme—in the loving affairs; nāhi—there is not; rasa-ābhāsa—of an adulterated taste of mellow; doṣa—fault; ataeva—therefore; kṛṣṇera—of Lord Kṛṣṇa; kare—they do; parama santoṣa—highest satisfaction.
TRANSLATION
“There is no flaw or adulteration in the love of the gopīs; therefore they give Kṛṣṇa the highest pleasure.
PURPORT
Rasābhāsa occurs when one’s relationship with Kṛṣṇa is adulterated. There are different types of rasābhāsa—first class, second class and third class. The word rasa means “mellow,” and ābhāsa means “a shadow.” If one tastes one kind of mellow and something extra is imposed, that is uparasa. If something is derived from the original mellow, it is called anurasa. If something is appreciated that is far removed from the original mellow, it is called aparasa. Uparasa, anurasa and aparasa are, respectively, first-, second- and third-class rasābhāsas. As stated in the Bhakti-rasāmṛta-sindhu (4.9.1-2):
- pūrvam evānuśiṣṭena vikalā rasa-lakṣaṇā
- rasā eva rasābhāsā rasa-jñair anukīrtitāḥ
- syus tridhoparasāś cānurasāś cāparasāś ca te
- uttamā madhyamāḥ proktāḥ kaniṣṭhāś cety amī kramāt