CC Adi 13.111 (1975)
A.C. Bhaktivedanta Swami Prabhupada
Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.
TEXT 111
- advaita-ācārya-bhāryā, jagat-pūjitā āryā,
- nāma tāṅra ‘sītā ṭhākurāṇī’
- ācāryera ājñā pāñā, gela upahāra lañā,
- dekhite bālaka-śiromaṇi
SYNONYMS
advaita-ācārya-bhāryā—the wife of Advaita Ācārya; jagat-pūjitā—worshiped by the whole world; āryā—the most advanced cultured lady; nāma—name; tāṅra—her; sītā ṭhākurāṇī—mother Sītā; ācāryera ājñā pāñā—taking the order of Advaita Ācārya; gela—went; upahāra—presentation; lañā—taking; dekhite—to see; bālaka—the child; śiromaṇi—topmost.
TRANSLATION
One day shortly after Lord Caitanya Mahāprabhu was born, Advaita Ācārya’s wife, Sītādevī, who is worshipable by the whole world, took her husband’s permission and went to see that topmost child with all kinds of gifts and presentations
PURPORT
It appears that Advaita Ācārya had two different houses, one at Śāntipura and one at Navadvīpa. When Lord Caitanya Mahāprabhu was born, Advaita Ācārya was residing not at His Navadvīpa house but at His Śāntipura house. Therefore, as formerly explained (text 99), from Advaita’s old paternal house (nijālaya) in Śāntipura, Sītā came to Navadvīpa to present gifts to the newborn child, Caitanya Mahāprabhu.