CC Madhya 9.43: Difference between revisions
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''nija-nija'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]-[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]'' — their own; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāstra&tab=syno_o&ds=1 śāstra]'' — of the scripture; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udgrāhe&tab=syno_o&ds=1 udgrāhe]'' — to establish the conclusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sabāi&tab=syno_o&ds=1 sabāi]'' — all of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pracaṇḍa&tab=syno_o&ds=1 pracaṇḍa]'' — very powerful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mata&tab=syno_o&ds=1 mata]'' — opinions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duṣi’&tab=syno_o&ds=1 duṣi’]'' — condemning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1 prabhu]'' — Śrī Caitanya Mahāprabhu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1 kare]'' — does; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khaṇḍa&tab=syno_o&ds=1 khaṇḍa] [//vanipedia.org/wiki/Special:VaniSearch?s=khaṇḍa&tab=syno_o&ds=1 khaṇḍa]'' — breaking to pieces. | ||
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Latest revision as of 00:10, 20 February 2024
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 9: Lord Śrī Caitanya Mahāprabhu's Travels to the Holy Places
TEXT 43
- nija-nija-śāstrodgrāhe sabāi pracaṇḍa
- sarva mata duṣi’ prabhu kare khaṇḍa khaṇḍa
SYNONYMS
nija-nija — their own; śāstra — of the scripture; udgrāhe — to establish the conclusion; sabāi — all of them; pracaṇḍa — very powerful; sarva — all; mata — opinions; duṣi’ — condemning; prabhu — Śrī Caitanya Mahāprabhu; kare — does; khaṇḍa khaṇḍa — breaking to pieces.
TRANSLATION
All of these adherents of various scriptures were ready to present the conclusions of their respective scriptures, but Śrī Caitanya Mahāprabhu broke all their opinions to pieces and established His own cult of bhakti based on the Vedas, Vedānta, the Brahma-sūtra and the philosophy of acintya-bhedābheda-tattva.