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CC Madhya 8.69: Difference between revisions

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''nānā-upacāra''—by varieties of offerings; ''kṛta''—performed; ''pūjanam''—worshiping; ''ārta-bandhoḥ''—of the Supreme Personality of Godhead, who is the friend of all distressed persons; ''premṇā''—by ecstatic love; ''eva''—indeed; ''bhakta-hṛdayam''—the heart of a devotee; ''sukha-vidrutam''—melted in transcendental bliss; ''syāt''—becomes; ''yāvat''—as long as; ''kṣut''—appetite; ''asti''—there is; ''jaṭhare''—in the stomach; ''jaraṭhā''—strong; ''pipāsā''—thirst; ''tāvat''—so long; ''sukhāya''—for happiness; ''bhavataḥ''—are; ''nanu''—indeed; ''bhakṣya''—eatables; ''peye''—and drinkables.
''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]-[//vanipedia.org/wiki/Special:VaniSearch?s=upacāra&tab=syno_o&ds=1 upacāra]'' — by varieties of offerings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]'' — performed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūjanam&tab=syno_o&ds=1 pūjanam]'' — worshiping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ārta&tab=syno_o&ds=1 ārta]-[//vanipedia.org/wiki/Special:VaniSearch?s=bandhoḥ&tab=syno_o&ds=1 bandhoḥ]'' — of the Supreme Personality of Godhead, who is the friend of all distressed persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=premṇā&tab=syno_o&ds=1 premṇā]'' — by ecstatic love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakta&tab=syno_o&ds=1 bhakta]-[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayam&tab=syno_o&ds=1 hṛdayam]'' — the heart of a devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukha&tab=syno_o&ds=1 sukha]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidrutam&tab=syno_o&ds=1 vidrutam]'' — melted in transcendental bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣut&tab=syno_o&ds=1 kṣut]'' — appetite; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1 asti]'' — there is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaṭhare&tab=syno_o&ds=1 jaṭhare]'' — in the stomach; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaraṭhā&tab=syno_o&ds=1 jaraṭhā]'' — strong; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pipāsā&tab=syno_o&ds=1 pipāsā]'' — thirst; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — so long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukhāya&tab=syno_o&ds=1 sukhāya]'' — for happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavataḥ&tab=syno_o&ds=1 bhavataḥ]'' — are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nanu&tab=syno_o&ds=1 nanu]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakṣya&tab=syno_o&ds=1 bhakṣya]'' — eatables; ''[//vanipedia.org/wiki/Special:VaniSearch?s=peye&tab=syno_o&ds=1 peye]'' — and drinkables.
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Latest revision as of 00:00, 20 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 69

nānopacāra-kṛta-pūjanam ārta-bandhoḥ
premṇaiva bhakta-hṛdayaṁ sukha-vidrutaṁ syāt
yāvat kṣud asti jaṭhare jaraṭhā pipāsā
tāvat sukhāya bhavato nanu bhakṣya-peye


SYNONYMS

nānā-upacāra — by varieties of offerings; kṛta — performed; pūjanam — worshiping; ārta-bandhoḥ — of the Supreme Personality of Godhead, who is the friend of all distressed persons; premṇā — by ecstatic love; eva — indeed; bhakta-hṛdayam — the heart of a devotee; sukha-vidrutam — melted in transcendental bliss; syāt — becomes; yāvat — as long as; kṣut — appetite; asti — there is; jaṭhare — in the stomach; jaraṭhā — strong; pipāsā — thirst; tāvat — so long; sukhāya — for happiness; bhavataḥ — are; nanu — indeed; bhakṣya — eatables; peye — and drinkables.


TRANSLATION

Rāmānanda Rāya continued, “‘As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy. Similarly, when the Lord is worshiped with pure love, the various activities performed in the course of that worship awaken transcendental bliss in the heart of the devotee.’