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CC Madhya 8.143: Difference between revisions

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''śṛṅgāra-rasa-rāja-maya''—consisting of the mellow of conjugal love, which is the king of mellows; ''mūrti-dhara''—Kṛṣṇa, the personified reservoir of all pleasure; ''ataeva''—therefore; ''ātma-paryanta''—even up to His own self; ''sarva''—all; ''citta''—of hearts; ''hara''—the attractor.
''[//vanipedia.org/wiki/Special:VaniSearch?s=śṛṅgāra&tab=syno_o&ds=1 śṛṅgāra]-[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]-[//vanipedia.org/wiki/Special:VaniSearch?s=maya&tab=syno_o&ds=1 maya]'' — consisting of the mellow of conjugal love, which is the king of mellows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūrti&tab=syno_o&ds=1 mūrti]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhara&tab=syno_o&ds=1 dhara]'' — Kṛṣṇa, the personified reservoir of all pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataeva&tab=syno_o&ds=1 ataeva]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=paryanta&tab=syno_o&ds=1 paryanta]'' — even up to His own self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=citta&tab=syno_o&ds=1 citta]'' — of hearts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hara&tab=syno_o&ds=1 hara]'' — the attractor.
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Latest revision as of 23:53, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 143

śṛṅgāra-rasarāja-maya-mūrti-dhara
ataeva ātma-paryanta-sarva-citta-hara


SYNONYMS

śṛṅgāra-rasa-rāja-maya — consisting of the mellow of conjugal love, which is the king of mellows; mūrti-dhara — Kṛṣṇa, the personified reservoir of all pleasure; ataeva — therefore; ātma-paryanta — even up to His own self; sarva — all; citta — of hearts; hara — the attractor.


TRANSLATION

“Kṛṣṇa is all-attractive for devotees in all mellows because He is the personification of the conjugal mellow. Kṛṣṇa is attractive not only to all the devotees, but to Himself as well.