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CC Madhya 7.72: Difference between revisions

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''mahā-anubhāvera''—of a great personality; ''cittera''—of the mind; ''svabhāva''—the nature; ''ei haya''—this is; ''puṣpa-sama''—like a flower; ''komala''—soft; ''kaṭhina''—hard; ''vajra-maya''—like a thunderbolt.
''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=anubhāvera&tab=syno_o&ds=1 anubhāvera]'' — of a great personality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittera&tab=syno_o&ds=1 cittera]'' — of the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāva&tab=syno_o&ds=1 svabhāva]'' — the nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei] [//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — this is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṣpa&tab=syno_o&ds=1 puṣpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]'' — like a flower; ''[//vanipedia.org/wiki/Special:VaniSearch?s=komala&tab=syno_o&ds=1 komala]'' — soft; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṭhina&tab=syno_o&ds=1 kaṭhina]'' — hard; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vajra&tab=syno_o&ds=1 vajra]-[//vanipedia.org/wiki/Special:VaniSearch?s=maya&tab=syno_o&ds=1 maya]'' — like a thunderbolt.
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Latest revision as of 23:50, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 72

mahānubhāvera cittera svabhāva ei haya
puṣpa-sama komala, kaṭhina vajra-maya


SYNONYMS

mahā-anubhāvera — of a great personality; cittera — of the mind; svabhāva — the nature; ei haya — this is; puṣpa-sama — like a flower; komala — soft; kaṭhina — hard; vajra-maya — like a thunderbolt.


TRANSLATION

This is the nature of the mind of an uncommon personality. Sometimes it is soft like a flower, but sometimes it is as hard as a thunderbolt.


PURPORT

The softness of a flower and the hardness of a thunderbolt are reconciled in the behavior of a great personality. The following quotation from Uttara-rāma-carita (2.7) explains this behavior. One may also consult the Madhya-līlā, Third Chapter, verse 212.