CC Madhya 7.27: Difference between revisions
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''loka-apekṣā'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1 loka]-[//vanipedia.org/wiki/Special:VaniSearch?s=apekṣā&tab=syno_o&ds=1 apekṣā]'' — care for society; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1 nāhi]'' — there is none; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iṅhāra&tab=syno_o&ds=1 iṅhāra]'' — of Dāmodara; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛpā&tab=syno_o&ds=1 kṛpā]'' — the mercy of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haite&tab=syno_o&ds=1 haite]'' — from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āmi&tab=syno_o&ds=1 āmi]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1 loka]-[//vanipedia.org/wiki/Special:VaniSearch?s=apekṣā&tab=syno_o&ds=1 apekṣā]'' — dependence on public opinion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kabhu&tab=syno_o&ds=1 kabhu]'' — at any time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1 nā]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāri&tab=syno_o&ds=1 pāri]'' — able; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chāḍite&tab=syno_o&ds=1 chāḍite]'' — to give up, | ||
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Latest revision as of 23:49, 19 February 2024
TEXT 27
- lokāpekṣā nāhi iṅhāra kṛṣṇa-kṛpā haite
- āmi lokāpekṣā kabhu nā pāri chāḍite
SYNONYMS
loka-apekṣā — care for society; nāhi — there is none; iṅhāra — of Dāmodara; kṛṣṇa-kṛpā — the mercy of the Lord; haite — from; āmi — I; loka-apekṣā — dependence on public opinion; kabhu — at any time; nā — not; pāri — able; chāḍite — to give up,
TRANSLATION
“Dāmodara Paṇḍita and others are more advanced in receiving the mercy of Lord Kṛṣṇa; therefore they are independent of public opinion. As such, they want Me to enjoy sense gratification, even though it be unethical. But since I am a poor sannyāsī, I cannot abandon the duties of the renounced order, and therefore I follow them strictly.
PURPORT
A brahmacārī is supposed to assist a sannyāsī; therefore a brahmacārī should not try to instruct a sannyāsī. That is the etiquette. Consequently Dāmodara should not have advised Caitanya Mahāprabhu of His duty.