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CC Madhya 21.30: Difference between revisions

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''apāra''—unlimited; ''aiśvarya''—opulence; ''kṛṣṇera''—of Lord Kṛṣṇa; ''nāhika gaṇana''—there is no estimation; ''śākhā-candra-nyāye''—according to the logic of seeing the moon through the branches of a ''tree; kari''—I make; ''dik-daraśana''—an indication only.
''[//vanipedia.org/wiki/Special:VaniSearch?s=apāra&tab=syno_o&ds=1 apāra]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aiśvarya&tab=syno_o&ds=1 aiśvarya]'' — opulence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇera&tab=syno_o&ds=1 kṛṣṇera]'' — of Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhika&tab=syno_o&ds=1 nāhika] [//vanipedia.org/wiki/Special:VaniSearch?s=gaṇana&tab=syno_o&ds=1 gaṇana]'' — there is no estimation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śākhā&tab=syno_o&ds=1 śākhā]-[//vanipedia.org/wiki/Special:VaniSearch?s=candra&tab=syno_o&ds=1 candra]-[//vanipedia.org/wiki/Special:VaniSearch?s=nyāye&tab=syno_o&ds=1 nyāye]'' — according to the logic of seeing the moon through the branches of a ''tree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kari&tab=syno_o&ds=1 kari]'' — I make; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dik&tab=syno_o&ds=1 dik]-[//vanipedia.org/wiki/Special:VaniSearch?s=daraśana&tab=syno_o&ds=1 daraśana]'' — an indication only.
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Latest revision as of 22:49, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 30

apāra aiśvarya kṛṣṇera—nāhika gaṇana
śākhā-candra-nyāye kari dig-daraśana


SYNONYMS

apāra — unlimited; aiśvarya — opulence; kṛṣṇera — of Lord Kṛṣṇa; nāhika gaṇana — there is no estimation; śākhā-candra-nyāye — according to the logic of seeing the moon through the branches of a tree; kari — I make; dik-daraśana — an indication only.


TRANSLATION

“No one can estimate the opulence of Kṛṣṇa. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication.”


PURPORT

First a child is shown the branches of a tree, and then he is shown the moon through the branches. This is called śākhā-candra-nyāya. The idea is that first one must be given a simpler example. Then the more difficult background is explained.