CC Madhya 18.189: Difference between revisions
No edit summary |
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences) |
||
| Line 17: | Line 17: | ||
<div class="synonyms"> | <div class="synonyms"> | ||
''prabhu kahe'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1 prabhu] [//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1 kahe]'' — Śrī Caitanya Mahāprabhu continued to speak; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tomāra&tab=syno_o&ds=1 tomāra] [//vanipedia.org/wiki/Special:VaniSearch?s=śāstra&tab=syno_o&ds=1 śāstra]'' — your scripture (the Koran); ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthāpe&tab=syno_o&ds=1 sthāpe]'' — establishes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirviśeṣe&tab=syno_o&ds=1 nirviśeṣe]'' — impersonalism; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāhā&tab=syno_o&ds=1 tāhā] [//vanipedia.org/wiki/Special:VaniSearch?s=khaṇḍi’&tab=syno_o&ds=1 khaṇḍi’]'' — refuting that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=viśeṣa&tab=syno_o&ds=1 viśeṣa]'' — personal God; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthāpiyāche&tab=syno_o&ds=1 sthāpiyāche]'' — established; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śeṣe&tab=syno_o&ds=1 śeṣe]'' — at the end. | ||
</div> | </div> | ||
Latest revision as of 22:20, 19 February 2024
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 18: Lord Śrī Caitanya Mahāprabhu's Visit to Śrī Vṛndāvana
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 189
- prabhu kahe,—tomāra śāstra sthāpe ‘nirviśeṣe’
- tāhā khaṇḍi’ ‘saviśeṣa’ sthāpiyāche śeṣe
SYNONYMS
prabhu kahe — Śrī Caitanya Mahāprabhu continued to speak; tomāra śāstra — your scripture (the Koran); sthāpe — establishes; nirviśeṣe — impersonalism; tāhā khaṇḍi’ — refuting that; sa-viśeṣa — personal God; sthāpiyāche — established; śeṣe — at the end.
TRANSLATION
Śrī Caitanya Mahāprabhu said, “The Koran certainly establishes impersonalism, but at the end it refutes that impersonalism and establishes the personal God.