CC Madhya 10.173: Difference between revisions
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''guru-śiṣya-nyāye'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=guru&tab=syno_o&ds=1 guru]-[//vanipedia.org/wiki/Special:VaniSearch?s=śiṣya&tab=syno_o&ds=1 śiṣya]-[//vanipedia.org/wiki/Special:VaniSearch?s=nyāye&tab=syno_o&ds=1 nyāye]'' — when there is a logical argument between the spiritual master and the disciple; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satya&tab=syno_o&ds=1 satya]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiṣyera&tab=syno_o&ds=1 śiṣyera]'' — ''of the disciple; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parājaya&tab=syno_o&ds=1 parājaya]'' — defeat; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāratī&tab=syno_o&ds=1 bhāratī] [//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1 kahe]'' — ''Brahmānanda Bhāratī said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eho&tab=syno_o&ds=1 eho] [//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — in this case it is not the fact; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anya&tab=syno_o&ds=1 anya] [//vanipedia.org/wiki/Special:VaniSearch?s=hetu&tab=syno_o&ds=1 hetu]'' — another cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — there is. | ||
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Latest revision as of 21:19, 19 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 173
- guru-śiṣya-nyāye satya śiṣyera parājaya
- bhāratī kahe,-eho nahe, anya hetu haya
SYNONYMS
guru-śiṣya-nyāye — when there is a logical argument between the spiritual master and the disciple; satya — certainly; śiṣyera — of the disciple; parājaya — defeat; bhāratī kahe — Brahmānanda Bhāratī said; eho nahe — in this case it is not the fact; anya hetu — another cause; haya — there is.
TRANSLATION
Śrī Caitanya Mahāprabhu thus posed Himself as a disciple and accepted Brahmānanda Bhāratī as His spiritual master. He then said, “The disciple is certainly defeated in an argument with the spiritual master.” Brahmānanda Bhāratī immediately countered these words, saying, “This is not the cause of Your defeat. There is another cause.