CC Madhya 10.169: Difference between revisions
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''carma'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=carma&tab=syno_o&ds=1 carma]'' — deerskin; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghucāñā&tab=syno_o&ds=1 ghucāñā]'' — taking away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaila&tab=syno_o&ds=1 kaila]'' — did; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āmāre&tab=syno_o&ds=1 āmāre]'' — unto me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śodhana&tab=syno_o&ds=1 śodhana]'' — purification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=doṅhāra&tab=syno_o&ds=1 doṅhāra]'' — of both of us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāpya&tab=syno_o&ds=1 vyāpya]'' — being localized; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāpakatve&tab=syno_o&ds=1 vyāpakatve]'' — being all-pervasive; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ta’&tab=syno_o&ds=1 ta’]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāraṇa&tab=syno_o&ds=1 kāraṇa]'' — the cause. | ||
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Latest revision as of 21:18, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 169
- carma ghucāñā kaila āmāre śodhana
- doṅhāra vyāpya-vyāpakatve ei ta’ kāraṇa
SYNONYMS
carma — deerskin; ghucāñā — taking away; kaila — did; āmāre — unto me; śodhana — purification; doṅhāra — of both of us; vyāpya — being localized; vyāpakatve — being all-pervasive; ei — this; ta’ — indeed; kāraṇa — the cause.
TRANSLATION
“Śrī Caitanya Mahāprabhu purified me by taking away my deerskin. This is proof that He is all-pervasive and all-powerful and that I am subordinate to Him.
PURPORT
Brahmānanda Bhāratī herein asserts that Śrī Caitanya Mahāprabhu is the Supreme Brahman and that he is the subordinate Brahman. This is confirmed in the Vedas: nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). The Supreme Personality of Godhead is Brahman or Parambrahman, the chief of all living entities. Both the Supreme Brahman, or the Personality of Godhead, and the living entities are persons, but the Supreme Brahman is the predominator, whereas the living entities are predominated.