CC Adi 8.36: Difference between revisions
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''caitanya-nitāira'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=caitanya&tab=syno_o&ds=1 caitanya]-[//vanipedia.org/wiki/Special:VaniSearch?s=nitāira&tab=syno_o&ds=1 nitāira]'' — of Lord Śrī Caitanya Mahāprabhu and Nityānanda Prabhu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāte&tab=syno_o&ds=1 yāte]'' — in which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāniye&tab=syno_o&ds=1 jāniye]'' — one can know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahimā&tab=syno_o&ds=1 mahimā]'' — all glories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāte&tab=syno_o&ds=1 yāte]'' — in which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāni&tab=syno_o&ds=1 jāni]'' — I can understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]'' — of devotion to Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=siddhāntera&tab=syno_o&ds=1 siddhāntera]'' — of the conclusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sīmā&tab=syno_o&ds=1 sīmā]'' — limit. | ||
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Latest revision as of 19:19, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 36
- caitanya-nitāira yāte jāniye mahimā
- yāte jāni kṛṣṇa-bhakti-siddhāntera sīmā
SYNONYMS
caitanya-nitāira — of Lord Śrī Caitanya Mahāprabhu and Nityānanda Prabhu; yāte — in which; jāniye — one can know; mahimā — all glories; yāte — in which; jāni — I can understand; kṛṣṇa-bhakti — of devotion to Lord Kṛṣṇa; siddhāntera — of the conclusion; sīmā — limit.
TRANSLATION
By reading Śrī Caitanya-maṅgala one can understand all the glories and truths of Lord Caitanya and Nityānanda and come to the ultimate conclusion of devotional service to Lord Kṛṣṇa.
PURPORT
Śrīmad-Bhāgavatam is the authoritative reference book from which to understand devotional service, but because it is very elaborate, few men can understand its purport. Śrīmad-Bhāgavatam is the original commentary on the Vedānta-sūtra, which is called nyāya-prasthāna. It was written to enable one to understand the Absolute Truth through infallible logic and argument, and therefore its natural commentary, Śrīmad-Bhāgavatam, is extremely elaborate. Professional reciters have created the impression that Śrīmad-Bhāgavatam deals only with Kṛṣṇa’s rāsa-līlā, although Kṛṣṇa’s rāsa-līlā is described only in chapters 29 through 33 of the Tenth Canto. They have in this way presented Kṛṣṇa to the Western world as a great woman-hunter, and therefore we sometimes have to deal with such misconceptions in preaching. Another difficulty in understanding Śrīmad-Bhāgavatam is that the professional reciters have introduced bhāgavata-saptāha, or seven-day readings of the Bhāgavatam. They want to finish Śrīmad-Bhāgavatam in a week, although it is so sublime that even one verse of Śrīmad-Bhāgavatam, if properly explained, cannot be completed in three months. Under these circumstances, it is a great aid for the common man to read Śrīla Vṛndāvana dāsa Ṭhākura’s Caitanya-bhāgavata, for thus he can actually understand devotional service, Kṛṣṇa, Lord Caitanya and Nityānanda. Śrīla Rūpa Gosvāmī has said:
- śruti-smṛti-purāṇādi-pañcarātra-vidhiṁ vinā
- aikāntikī harer bhaktir utpātāyaiva kalpate
[Bhakti-rasāmṛta-sindhu 1.2.101]
“Devotional service to the Lord that ignores the authorized Vedic literatures—the Upaniṣads, Purāṇas, Nārada-pañcarātra, etc.—is simply an unnecessary disturbance in society.” Due to misunderstanding Śrīmad-Bhāgavatam, people are misled regarding the science of Kṛṣṇa. However, by reading Śrīla Vṛndāvana dāsa Ṭhākura’s book one can very easily understand this science.