SB 4.9.9: Difference between revisions
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''nūnam'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=nūnam&tab=syno_o&ds=1 nūnam]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimuṣṭa&tab=syno_o&ds=1 vimuṣṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=matayaḥ&tab=syno_o&ds=1 matayaḥ]'' — those who have lost their right intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by the influence of the illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — they; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvām&tab=syno_o&ds=1 tvām]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1 bhava]'' — from birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apyaya&tab=syno_o&ds=1 apyaya]'' — and death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimokṣaṇam&tab=syno_o&ds=1 vimokṣaṇam]'' — the cause of liberation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anya&tab=syno_o&ds=1 anya]-[//vanipedia.org/wiki/Special:VaniSearch?s=hetoḥ&tab=syno_o&ds=1 hetoḥ]'' — for other purposes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arcanti&tab=syno_o&ds=1 arcanti]'' — worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpaka&tab=syno_o&ds=1 kalpaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=tarum&tab=syno_o&ds=1 tarum]'' — who are like the desire tree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuṇapa&tab=syno_o&ds=1 kuṇapa]'' — of this dead body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upabhogyam&tab=syno_o&ds=1 upabhogyam]'' — sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchanti&tab=syno_o&ds=1 icchanti]'' — they desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sparśa&tab=syno_o&ds=1 sparśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=jam&tab=syno_o&ds=1 jam]'' — derived by touch sensation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niraye&tab=syno_o&ds=1 niraye]'' — in hell; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṟṇām&tab=syno_o&ds=1 nṟṇām]'' — for persons. | ||
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Latest revision as of 22:01, 18 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 9
- nūnaṁ vimuṣṭa-matayas tava māyayā te
- ye tvāṁ bhavāpyaya-vimokṣaṇam anya-hetoḥ
- arcanti kalpaka-taruṁ kuṇapopabhogyam
- icchanti yat sparśajaṁ niraye 'pi nṟṇām
SYNONYMS
nūnam — certainly; vimuṣṭa-matayaḥ — those who have lost their right intelligence; tava — Your; māyayā — by the influence of the illusory energy; te — they; ye — who; tvām — You; bhava — from birth; apyaya — and death; vimokṣaṇam — the cause of liberation; anya-hetoḥ — for other purposes; arcanti — worship; kalpaka-tarum — who are like the desire tree; kuṇapa — of this dead body; upabhogyam — sense gratification; icchanti — they desire; yat — that which; sparśa-jam — derived by touch sensation; niraye — in hell; api — even; nṟṇām — for persons.
TRANSLATION
Persons who worship You simply for the sense gratification of this bag of skin are certainly influenced by Your illusory energy. In spite of having You, who are like a desire tree and are the cause of liberation from birth and death, foolish persons, such as me, desire benedictions from You for sense gratification, which is available even for those who live in hellish conditions.
PURPORT
Dhruva Mahārāja repented because he had come to the Lord to render devotional service for material profit. He here condemns his attitude. Only due to gross lack of knowledge does one worship the Lord for material profit or for sense gratification. The Lord is like a desire tree. Anyone can have whatever he desires from the Lord, but people in general do not know what kind of benediction they should ask from Him. Happiness derived from the touch of skin, or sensuous happiness, is present in the life of hogs and dogs. Such happiness is very insignificant. If a devotee worships the Lord for such insignificant happiness, he must be considered devoid of all knowledge.