SB 3.29.26: Difference between revisions
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''ātmanaḥ'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parasya&tab=syno_o&ds=1 parasya]'' — of another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karoti&tab=syno_o&ds=1 karoti]'' — discriminates; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antarā&tab=syno_o&ds=1 antarā]'' — between; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udaram&tab=syno_o&ds=1 udaram]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — of him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhinna&tab=syno_o&ds=1 bhinna]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśaḥ&tab=syno_o&ds=1 dṛśaḥ]'' — having a differential outlook; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyuḥ&tab=syno_o&ds=1 mṛtyuḥ]'' — as death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidadhe&tab=syno_o&ds=1 vidadhe]'' — I cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhayam&tab=syno_o&ds=1 bhayam]'' — fear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ulbaṇam&tab=syno_o&ds=1 ulbaṇam]'' — great. | ||
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Latest revision as of 21:01, 18 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 26
- ātmanaś ca parasyāpi
- yaḥ karoty antarodaram
- tasya bhinna-dṛśo mṛtyur
- vidadhe bhayam ulbaṇam
SYNONYMS
ātmanaḥ — of himself; ca — and; parasya — of another; api — also; yaḥ — one who; karoti — discriminates; antarā — between; udaram — the body; tasya — of him; bhinna-dṛśaḥ — having a differential outlook; mṛtyuḥ — as death; vidadhe — I cause; bhayam — fear; ulbaṇam — great.
TRANSLATION
As the blazing fire of death, I cause great fear to whoever makes the least discrimination between himself and other living entities because of a differential outlook.
PURPORT
There are bodily differentiations among all varieties of living entities, but a devotee should not distinguish between one living entity and another on such a basis; a devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities.