SB 3.26.41: Difference between revisions
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''rūpa-mātrāt'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=mātrāt&tab=syno_o&ds=1 mātrāt]'' — which evolves from the subtle element form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikurvāṇāt&tab=syno_o&ds=1 vikurvāṇāt]'' — undergoing transformation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tejasaḥ&tab=syno_o&ds=1 tejasaḥ]'' — from fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daiva&tab=syno_o&ds=1 daiva]-[//vanipedia.org/wiki/Special:VaniSearch?s=coditāt&tab=syno_o&ds=1 coditāt]'' — under a superior arrangement; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]-[//vanipedia.org/wiki/Special:VaniSearch?s=mātram&tab=syno_o&ds=1 mātram]'' — the subtle element taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhūt&tab=syno_o&ds=1 abhūt]'' — became manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmāt&tab=syno_o&ds=1 tasmāt]'' — from that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ambhaḥ&tab=syno_o&ds=1 ambhaḥ]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jihvā&tab=syno_o&ds=1 jihvā]'' — the sense of taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]-[//vanipedia.org/wiki/Special:VaniSearch?s=grahaḥ&tab=syno_o&ds=1 grahaḥ]'' — which perceives taste. | ||
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Latest revision as of 21:48, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 41
- rūpa-mātrād vikurvāṇāt
- tejaso daiva-coditāt
- rasa-mātram abhūt tasmād
- ambho jihvā rasa-grahaḥ
SYNONYMS
rūpa-mātrāt — which evolves from the subtle element form; vikurvāṇāt — undergoing transformation; tejasaḥ — from fire; daiva-coditāt — under a superior arrangement; rasa-mātram — the subtle element taste; abhūt — became manifested; tasmāt — from that; ambhaḥ — water; jihvā — the sense of taste; rasa-grahaḥ — which perceives taste.
TRANSLATION
By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested.
PURPORT
The tongue is described here as the instrument for acquiring knowledge of taste. Because taste is a product of water, there is always saliva on the tongue.