SB 11.24.3: Difference between revisions
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''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that (Supreme); ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — of the material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phala&tab=syno_o&ds=1 phala]'' — and the enjoyer of its manifestations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpeṇa&tab=syno_o&ds=1 rūpeṇa]'' — in the two forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kevalam&tab=syno_o&ds=1 kevalam]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirvikalpitam&tab=syno_o&ds=1 nirvikalpitam]'' — nondifferentiated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāk&tab=syno_o&ds=1 vāk]'' — to speech; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — and the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agocaram&tab=syno_o&ds=1 agocaram]'' — inaccessible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satyam&tab=syno_o&ds=1 satyam]'' — true; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvidhā&tab=syno_o&ds=1 dvidhā]'' — twofold; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samabhavat&tab=syno_o&ds=1 samabhavat]'' — He became; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bṛhat&tab=syno_o&ds=1 bṛhat]'' — the Absolute Truth. | |||
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Latest revision as of 20:37, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 3
- tan māyā-phala-rūpeṇa
- kevalaṁ nirvikalpitam
- vāṅ-mano-'gocaraṁ satyaṁ
- dvidhā samabhavad bṛhat
SYNONYMS
tat — that (Supreme); māyā — of the material nature; phala — and the enjoyer of its manifestations; rūpeṇa — in the two forms; kevalam — one; nirvikalpitam — nondifferentiated; vāk — to speech; manaḥ — and the mind; agocaram — inaccessible; satyam — true; dvidhā — twofold; samabhavat — He became; bṛhat — the Absolute Truth.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
That one Absolute Truth, remaining free from material dualities and inaccessible to ordinary speech and mind, divided Himself into two categories—the material nature and the living entities who are trying to enjoy the manifestations of that nature.
PURPORT
Both material nature and the living entity are potencies of the Supreme Personality of Godhead.