SB 10.84.24-25: Difference between revisions
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''yathā'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śayānaḥ&tab=syno_o&ds=1 śayānaḥ]'' — sleeping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — secondary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]'' — of reality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — whose vision; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — with names; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātra&tab=syno_o&ds=1 mātra]'' — and forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — through his mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ābhātam&tab=syno_o&ds=1 ābhātam]'' — manifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]'' — he does not know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rahitam&tab=syno_o&ds=1 rahitam]'' — separate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — rather; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — similarly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvā&tab=syno_o&ds=1 tvā]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]-[//vanipedia.org/wiki/Special:VaniSearch?s=mātreṣu&tab=syno_o&ds=1 mātreṣu]'' — having names and forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣayeṣu&tab=syno_o&ds=1 viṣayeṣu]'' — in objects of material perception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īhayā&tab=syno_o&ds=1 īhayā]'' — by the activity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — because of the influence of Your illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhramat&tab=syno_o&ds=1 vibhramat]'' — becoming bewildered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittaḥ&tab=syno_o&ds=1 cittaḥ]'' — whose consciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]'' — one does not know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛti&tab=syno_o&ds=1 smṛti]'' — of his memory; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaplavāt&tab=syno_o&ds=1 upaplavāt]'' — due to the disruption. | ||
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Latest revision as of 20:06, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXTS 24-25
- yathā śayānaḥ puruṣa
- ātmānaṁ guṇa-tattva-dṛk
- nāma-mātrendriyābhātaṁ
- na veda rahitaṁ param
- evaṁ tvā nāma-mātreṣu
- viṣayeṣv indriyehayā
- māyayā vibhramac-citto
- na veda smṛty-upaplavāt
SYNONYMS
yathā — as; śayānaḥ — sleeping; puruṣaḥ — a person; ātmānam — himself; guṇa — secondary; tattva — of reality; dṛk — whose vision; nāma — with names; mātra — and forms; indriya — through his mind; ābhātam — manifest; na veda — he does not know; rahitam — separate; param — rather; evam — similarly; tvā — You; nāma-mātreṣu — having names and forms; viṣayeṣu — in objects of material perception; indriya — of the senses; īhayā — by the activity; māyayā — because of the influence of Your illusory energy; vibhramat — becoming bewildered; cittaḥ — whose consciousness; na veda — one does not know; smṛti — of his memory; upaplavāt — due to the disruption.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
A sleeping person imagines an alternative reality for himself and, seeing himself as having various names and forms, forgets his waking identity, which is distinct from the dream. Similarly, the senses of one whose consciousness is bewildered by illusion perceive only the names and forms of material objects. Thus such a person loses his memory and cannot know You.
PURPORT
Just as a person's dream is a secondary reality created from the stock of his memories and desires, so this universe exists as the inferior creation of the Supreme Lord, in no real way separate from Him. And just as the person who awakens from sleep experiences the higher reality of his waking life, so the Supreme Lord also has His distinct, higher reality beyond everything we know of this world. In His own words,
- mayā tatam idaṁ sarvaṁ
- jagad avyakta-mūrtinā
- mat-sthāni sarva-bhūtāni
- na cāhaṁ teṣv avasthitaḥ
- na ca mat-sthāni bhūtāni
- paśya me yogam aiśvaram
- bhūta-bhṛn na ca bhūta-stho
- mamātmā bhūta-bhāvanaḥ
"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everything, I am not part of this cosmic manifestation, for My Self is the very source of creation." (BG 9.4-5)