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<div class="lec_code">750831LE-VRNDAVAN - August 31, 1975 - 10:02 Minutes</div>
<div class="code">750831LE-VRNDAVAN - August 31, 1975 - 09:59 Minutes</div>




<p>Prabhupāda: I can speak a little in Hindi then you can. Today all my disciples are celebrating the Vyasa-puja-tithi. Vyasa-puja-tithi, is the birthday of the spiritual master. The real guru is Vyāsadeva, Vedavyāsa, and through the disciplic succession of Vedavyāsa. Just like it is said in the Bhagavad-gita, eva parampara-praptam ima rajarayo vidu. This Vedic knowledge is disseminated through the disciplic succession, not by any academic qualification (?), through disciplic succession. sa kāleneha mahatā yogo naa parantapa. If the disciplic succession is destroyed then this Vedic knowledge is destroyed. That is why Sanatana Goswami has said, </p>
<mp3player>https://s3.amazonaws.com/vanipedia/full/1975/750831LE-VRNDAVAN-Hindi.mp3</mp3player>
:avaiava-mukhodgira
 
:pḻta hari-kathāmtam
(Hindi translated into English)
:sravaa naiva kartavya
 
<p>Those who are not followers of the Vaiava etiquette, we should not hear the pastimes of the Lord from their mouth. What is the fault in the pastimes of the Lord? pḻta hari-kathāmtam. He says, that Hari-kathā, is like nectar but despite being like nectar if one is a non-Vaiava, then we should not hear from him. Sanatana Goswami has forbidden this. Why? sarpocchia yathā paya, milk is like nectar but if it is touched by the lips of a serpent then it is poison. And Sriman Mahaprabhu has also said this, māyāvādi-bhāya sunile haya sarva-nāúa. The scriptures, the holy books, the Vedas- sruti. That is why the Vedic scriptures are called sruti. Sruti means we have to listen through the medium of disciplic succession only. The spiritual master instructs his disciple, the disciple in turn instructs his disciple and he in turn instructs his dispciples, this is a sampradāya. Brahma-sampradāya, Rudra-sampradāya and Sri-sampradāya, so there are similar sampradāya's. Kumāra-sampradāya. sampradāya-vihinā ye mantrās te niphalā matā, those who do not follow any sampradāya and whimsically engage in Vedic mantras, will be unsuccessful.  That has no value.  </p>
Prabhupāda: I can speak a little in Hindi then you can. Today all my disciples are celebrating the ''Vyāsa-puja-tithi. Vyāsa-puja-tithi'', is the birthday of the spiritual master. The real ''guru'' is Vyāsadeva, Vedavyāsa, and through the disciplic succession of Vedavyāsa. Just like it is said in the ''Bhagavad-gita, ([[BG 4.2]]), evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ''. This Vedic knowledge is disseminated through the disciplic succession, not by any academic qualification, through disciplic succession, ''sa kāleneha mahatā yogo naṣṭaḥ parantapa''. If the disciplic succession is destroyed then this Vedic knowledge is destroyed. That is why Sanatana Goswami has said ''([[SB 6.17.40]])'':
<p>So this Vyasa-puja, that is we are in the lineage of Vyāsa sampradāya. Vyāsa's disciple Nārada, Nārada's disciple.. I am sorry!, Nārada's disciple Vyāsadeva. And Vyāsadeva's disciple is Sukadeva Goswāmi. Similarly through disciplic succession, Mādhavācārya, then in the Mādhavācārya sampradāya, there was Mādhavendra Puri, then his disciple Iúvara Puri, his disciple Sri Caitanya Mahāprabhu, His disciples- the six Goswami's- Sri Rupa, Sanatana, Bhatta Raghunatha. Similarly we are in this sampradāya, which is why our sampradāya is called Mādhava-Gauya-sampradāya. The meaning of sampradāya is that the ācārya of the sampradāya does not talk nonsense. He speaks whatever he has heard through the guru-paramparā . So that is why the appearance day of the spiritual master is called Vyasa-puja, the real spiritual master is Vyāsadeva and this āúrama is called Vyāsa āúrama. The spiritual masters who come in disciplic succession, they are allowed to remain in this āúrama. My disciples have organized the Vyasa-puja today and they are worshipping. This does not mean, aham-guro-upasana, that I have become God and I am getting them to worship me for showing off. This is not the case. The fact is, the scriptures say,</p>
 
:yasya deve parā bhaktir
:''avaiṣṇava-mukhodgīrṇaṁ''
:yathā deve tathā gurau
:''pūtaṁ hari-kathāmṛtam''
:tasyaite kathitā hy arthā
:''śravaṇaṁ naiva kartavyaṁ''
:prakāúante mahātmana
:''sarpocchiṣṭaṁ yathā payaḥ''
<p>To acquire this Vedic knowledge, there is only one solution, yasya deve parā bhaktir, to have unflinching faith in the Lord, transcendental (aprakrita) faith, and just like we have transcendental faith on the Lord similarly transcendental faith on the spiritual master. </p>
 
:yasya deve parā bhaktir
Those who are not followers of the Vaiṣṇava etiquette, we should not hear the pastimes of the Lord from their mouth. What is the fault in the pastimes of the Lord? ''pūtaṁ hari-kathāmṛtam''. He says that ''Hari-kathā'', is like nectar but despite being like nectar if one is a non-Vaiṣṇava, then we should not hear from him. Sanatana Goswami has forbidden this. Why? ''sarpocchiṣṭaṁ yathā payaḥ'', milk is like nectar but if it is touched by the lips of a serpent then it is poison. And Sriman Mahaprabhu has also said this, ''māyāvādi-bhāṣya śunile haya sarva-nāśa: ([[CC Madhya 6.169]])''. The scriptures, the holy books, the ''Vedas- Śruti''. That is why the Vedic scriptures are called ''Śruti. Śruti'' means we have to listen through the medium of disciplic succession only. The spiritual master instructs his disciple, the disciple in turn instructs his disciple and he in turn instructs his disciples, this is a ''sampradāya''. Brahma-sampradāya, Rudra-sampradāya and Śrī-sampradāya, so there are similar ''sampradāya's''. Kumāra-sampradāya. ''Sampradāya-vihīnā ye mantrās te niṣphalā matāḥ'', those who do not follow any ''sampradāya'' and whimsically engage in Vedic ''mantras'', will be unsuccessful.  That has no value.   
:yathā deve tathā gurau
 
<p>This should be practiced and to teach that we have to sit down and be worshipped by them and to teach them. This is correct. That is why the Vyasa-puja celebration is conducted, they also worship and those who have faith in the ācārya, ācārya-upāsanam, the Lord says in the scriptures that the ācārya should be worshipped. So all of you have so kindly come here, thank you. This Krishna consciousness movement, we teach this all over the world, Vedic panthā, srauta-panthā, srotriya brahma-niham. To be firmly devoted to the Absolute Truth one must accept the path of hearing from authorities (srauta-panthā). Caitanya Mahaprabhu also says at the time of imparting knowledge to Rupa Goswami, Guru-ka-prasāde pāya bhakti-latā-bija, through the spiritual master and Krishna we get the seed of the creeper of devotional service. These are some thoughts. Therefore it is the duty of the disciple to celebrate the appearance day of the spiritual master (Vyasa-puja), the spiritual master will teach. It does not mean that I am getting this worship done by them to increase my honor/ prestige, this is not the case. So we have around one hundred two centers all over the world and all their offerings, a book has been printed, every year such a book is printed on the occasion of Vyasa-puja to give the spiritual master. Mr. Brahmananda Swami will read one or two offerings from that book. After that you can partake in the Prasad and be merciful.  </p>
So this Vyāsa-puja, that is we are in the lineage of Vyāsa sampradāya. Vyāsa's disciple Nārada, Nārada's disciple . . . I am sorry, Nārada's disciple Vyāsadeva. And Vyāsadeva's disciple is Śukadeva Goswāmi. Similarly through disciplic succession, Mādhavācārya, then in the Mādhavācārya sampradāya, there was Mādhavendra Puri, then his disciple Īśvara Purī, his disciple Sri Caitanya Mahāprabhu, His disciples- the six Goswami's—Sri Rupa, Sanatana, Bhatta Raghunatha. Similarly we are in this ''sampradāya'', which is why our ''sampradāya'' is called Madhva-Gauḍīya-sampradāya. The meaning of ''sampradāya'' is that the ''ācārya'' of the ''sampradāya'' does not talk nonsense. He speaks whatever he has heard through the ''guru-paramparā ''. So that is why the appearance day of the spiritual master is called Vyāsa-puja, the real spiritual master is Vyāsadeva and this ''āsana'' is called ''Vyāsa āsana''. The spiritual masters who come in disciplic succession, they are allowed to remain in this ''āsana''. My disciples have organized the ''Vyāsa-puja'' today and they are worshiping. This does not mean, ''aham-guro-upasana'', that I have become God and I am getting them to worship me for showing off. This is not the case. The fact is, the scriptures say (Śvetāśvatara Upaniṣad 6.23):
<p>Thank you very much! (end)</p>
 
:''yasya deve parā bhaktir''
:''yathā deve tathā gurau''
:''tasyaite kathitā hy arthāḥ''
:''prakāśante mahātmana''
 
To acquire this Vedic knowledge, there is only one solution, ''yasya deve parā bhaktir'', ''parā bhakti, aprakrit bhakti'' means to have unflinching faith in the Lord, transcendental faith, and just like we have transcendental faith on the Lord similarly transcendental faith on the spiritual master. ''Yasya deve parā bhaktir, yathā deve tathā gurau.''
 
This should be practiced and to teach that we have to sit down and be worshiped by them and to teach them. This is correct. That is why the Vyāsa-puja celebration is conducted, they also worship and those who have faith in the ''ācārya, ācārya-upāsanam'', the Lord says in the scriptures that the ''ācārya'' should be worshiped. So all of you have so kindly come here, thank you. This Krishna consciousness movement, we teach this all over the world, Vedic panthā, śrauta-panthā, ''śrotriyaṁ brahma-niṣṭham (MU 1.2.12)''. ''Brahma-niṣṭham''—to be firmly devoted to the Absolute Truth one must accept the path of hearing from authorities ''śrauta-panthā''. Caitanya Mahāprabhu also says at the time of imparting knowledge to Rupa Goswami, ''Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja ([[CC Madhya 19.151]])'', through the spiritual master and ''Kṛṣṇa'' we get the seed of the creeper of devotional service. These are some thoughts. Therefore it is the duty of the disciple to celebrate the appearance day of the spiritual master, the spiritual master will teach. It does not mean that I am getting this worship done by them to increase my honor and prestige, this is not the case. So we have around one hundred two centers all over the world and all their offerings are printed in a book, every year such a book is printed on the occasion of ''Vyāsa-puja'' to give to the spiritual master. Mr. Brahmananda Swami will read a few (lets say two to four) offerings of temple management from that book. After that you can partake in the ''prasād'' and be merciful.   
 
Thank you very much. (end)

Revision as of 04:03, 15 July 2023

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



750831LE-VRNDAVAN - August 31, 1975 - 09:59 Minutes


(Hindi translated into English)

Prabhupāda: I can speak a little in Hindi then you can. Today all my disciples are celebrating the Vyāsa-puja-tithi. Vyāsa-puja-tithi, is the birthday of the spiritual master. The real guru is Vyāsadeva, Vedavyāsa, and through the disciplic succession of Vedavyāsa. Just like it is said in the Bhagavad-gita, (BG 4.2), evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ. This Vedic knowledge is disseminated through the disciplic succession, not by any academic qualification, through disciplic succession, sa kāleneha mahatā yogo naṣṭaḥ parantapa. If the disciplic succession is destroyed then this Vedic knowledge is destroyed. That is why Sanatana Goswami has said (SB 6.17.40):

avaiṣṇava-mukhodgīrṇaṁ
pūtaṁ hari-kathāmṛtam
śravaṇaṁ naiva kartavyaṁ
sarpocchiṣṭaṁ yathā payaḥ

Those who are not followers of the Vaiṣṇava etiquette, we should not hear the pastimes of the Lord from their mouth. What is the fault in the pastimes of the Lord? pūtaṁ hari-kathāmṛtam. He says that Hari-kathā, is like nectar but despite being like nectar if one is a non-Vaiṣṇava, then we should not hear from him. Sanatana Goswami has forbidden this. Why? sarpocchiṣṭaṁ yathā payaḥ, milk is like nectar but if it is touched by the lips of a serpent then it is poison. And Sriman Mahaprabhu has also said this, māyāvādi-bhāṣya śunile haya sarva-nāśa: (CC Madhya 6.169). The scriptures, the holy books, the Vedas- Śruti. That is why the Vedic scriptures are called Śruti. Śruti means we have to listen through the medium of disciplic succession only. The spiritual master instructs his disciple, the disciple in turn instructs his disciple and he in turn instructs his disciples, this is a sampradāya. Brahma-sampradāya, Rudra-sampradāya and Śrī-sampradāya, so there are similar sampradāya's. Kumāra-sampradāya. Sampradāya-vihīnā ye mantrās te niṣphalā matāḥ, those who do not follow any sampradāya and whimsically engage in Vedic mantras, will be unsuccessful. That has no value.

So this Vyāsa-puja, that is we are in the lineage of Vyāsa sampradāya. Vyāsa's disciple Nārada, Nārada's disciple . . . I am sorry, Nārada's disciple Vyāsadeva. And Vyāsadeva's disciple is Śukadeva Goswāmi. Similarly through disciplic succession, Mādhavācārya, then in the Mādhavācārya sampradāya, there was Mādhavendra Puri, then his disciple Īśvara Purī, his disciple Sri Caitanya Mahāprabhu, His disciples- the six Goswami's—Sri Rupa, Sanatana, Bhatta Raghunatha. Similarly we are in this sampradāya, which is why our sampradāya is called Madhva-Gauḍīya-sampradāya. The meaning of sampradāya is that the ācārya of the sampradāya does not talk nonsense. He speaks whatever he has heard through the guru-paramparā . So that is why the appearance day of the spiritual master is called Vyāsa-puja, the real spiritual master is Vyāsadeva and this āsana is called Vyāsa āsana. The spiritual masters who come in disciplic succession, they are allowed to remain in this āsana. My disciples have organized the Vyāsa-puja today and they are worshiping. This does not mean, aham-guro-upasana, that I have become God and I am getting them to worship me for showing off. This is not the case. The fact is, the scriptures say (Śvetāśvatara Upaniṣad 6.23):

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmana

To acquire this Vedic knowledge, there is only one solution, yasya deve parā bhaktir, parā bhakti, aprakrit bhakti means to have unflinching faith in the Lord, transcendental faith, and just like we have transcendental faith on the Lord similarly transcendental faith on the spiritual master. Yasya deve parā bhaktir, yathā deve tathā gurau.

This should be practiced and to teach that we have to sit down and be worshiped by them and to teach them. This is correct. That is why the Vyāsa-puja celebration is conducted, they also worship and those who have faith in the ācārya, ācārya-upāsanam, the Lord says in the scriptures that the ācārya should be worshiped. So all of you have so kindly come here, thank you. This Krishna consciousness movement, we teach this all over the world, Vedic panthā, śrauta-panthā, śrotriyaṁ brahma-niṣṭham (MU 1.2.12). Brahma-niṣṭham—to be firmly devoted to the Absolute Truth one must accept the path of hearing from authorities śrauta-panthā. Caitanya Mahāprabhu also says at the time of imparting knowledge to Rupa Goswami, Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151), through the spiritual master and Kṛṣṇa we get the seed of the creeper of devotional service. These are some thoughts. Therefore it is the duty of the disciple to celebrate the appearance day of the spiritual master, the spiritual master will teach. It does not mean that I am getting this worship done by them to increase my honor and prestige, this is not the case. So we have around one hundred two centers all over the world and all their offerings are printed in a book, every year such a book is printed on the occasion of Vyāsa-puja to give to the spiritual master. Mr. Brahmananda Swami will read a few (lets say two to four) offerings of temple management from that book. After that you can partake in the prasād and be merciful.

Thank you very much. (end)