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[[Category:1977 - Conversations]]
<div class="code">770218r2.may</div>
[[Category:1977 - Lectures and Conversations]]
[[Category:1977 - Lectures, Conversations and Letters]]
[[Category:1977-02 - Lectures, Conversations and Letters]]
[[Category:Conversations - India]]
[[Category:Conversations - India, Mayapur]]
[[Category:Lectures, Conversations and Letters - India]]
[[Category:Lectures, Conversations and Letters - India, Mayapur]]
[[Category:Conversations and Lectures with Bengali Snippets]]
[[Category:Audio Files 20.01 to 30.00 Minutes]]
[[Category:1977 - New Audio - Released in July 2012]]
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Prabhupāda: ...the words of Caitanya Mahāprabhu. Do not forget. What He has said about the Western people?


Hari-śauri: The further West you go, the more demoniac they become.
<div class="code">770218R1-MAYAPUR - February 18, 1977 - 23:21 Minutes</div>


Prabhupāda: You cannot speak? Paścimera loka saba mūḍha anācāra. Find out this verse, where it is.


Jayapatākā: Western are all are like asses?
<mp3player>https://s3.amazonaws.com/vanipedia/full/1977/770218R1-MAYAPUR.mp3</mp3player>


Prabhupāda: No, not asses. Yes, mūḍhas. (chuckles) And anācāra, misbehaved.


Jayapatākā: Anācāra, misbehaved.
Prabhupāda: So I think that we can go day after tomorrow.


Prabhupāda: Misbehaved. So this is the words of Caitanya Mahāprabhu. From India, the more you go to the Western side, you'll find all fools, rascals, and misbehaved. Paścimera loka saba mūḍha anācāra. If you become impartial, you'll understand Him. Not clean, eating all, everything nonsense, they do not..., have no brain to understand spiritual life. Are they not mūḍha anācāra ? Hm? What do you think?
Bhavānanda: That's all right.


Jayapatākā: Yes.
Prabhupāda: What is that? (breaks)


Prabhupāda: It is wrongly said by...? So you should be convinced that the Western people, they have no brain. Now this is brain-giving movement, para-upakāra. They have no brain, and we have to educate them. Brain there is. The human brain is meant for that purpose. Even one is an ass, dull, he can be educated. That is their facility. Animals cannot be educated, but human being, even he is born like animal... Just like these children. If you don't educate them, they will remain like that, fools and rascals. If you educate, they'll be nice. So they require to cleanse their brain. Why they are...? That we have to prove. This is the opportunity. They should admit honestly that they have no brain. Now this movement is brain-giving movement. Hm? You are Tripurāri. Tripura was the place for the demon, and ari, ari means enemy. You should know very well. The Western people are very much proud of manufacturing very complicated machines. They sometimes report, "We have manufactured this. We have manufactured this." Do they not say?
Satsvarūpa: He writes a note at the end of the form here just . . . (break)


Hari-śauri: All the time.
Tamāla Kṛṣṇa: . . . kidnapped three of our devotees about a week before we . . . just about a week . . .


Prabhupāda: But why not understand this complicated machine? Can they manufacture this machine? It is machine. Bhagavad-gītā says. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā [[BG 18.61]] . It is machine. Now understand this machine. Produce. They are trying. What is they call? Brain, artificial brain. They have no brain, and they are manufacturing brain. What is that brain? Nobody can say? They have artificial man just like...
Prabhupāda: So we cannot take any position?


Jayapatākā: Frankenstein.
Tamāla Kṛṣṇa: Well, no, because the kidnapping is legal. They got . . .


Prabhupāda: Frankenstein.
Prabhupāda: Then what can be done?


Satsvarūpa: They themselves have no brain; they can't produce a brain.
Tamāla Kṛṣṇa: They got permission from the court for conservatorship.


Prabhupāda: But they are trying, such brainless. They have no brain, and they're trying to make another brain.
Ādi-keśava: But two of the devotees have already escaped.


Hari-śauri: Svarūpa Dāmodara mentioned about that place he went to in that university in Boston.
Prabhupāda: If it is legal, what can I say?


Prabhupāda: Yes.
Tamāla Kṛṣṇa: Yeah, that's . . . this is their new tactic now. This is their new tactic, that they're getting the court permission.


Hari-śauri: They have a whole department called "artificial intelligence."
Prabhupāda: Then Americans' liberty is gone.


Prabhupāda: Spending millions and millions in America. You know that? Where it is being done?
Tamāla Kṛṣṇa: That's why the lawyers and others are very alarmed, the intellectuals, 'cause they're seeing it is becoming like Russia.


Hari-śauri: I think he said it was in Boston.
Ādi-keśava: They're saying now that psychological freedom is more important in the law than religious freedom.


Prabhupāda: In M.I.T.
Prabhupāda: Whatever it may be, if the law helps to kidnap, then what you can do?


Hari-śauri: Yeah. And when he asked them, "What was the purpose?" they said, "Well, it's fun." He asked what the purpose was, they said, "Well, it's fun."
Tamāla Kṛṣṇa: He says that just now there was a meeting of the five hundred leading rabbis of the Jewish faith in favor of deprogramming, because they're very alarmed that the young men and women of the synagogues are joining our movement and other type of movements and leaving their so-called past religion. So the rabbis are going to take up . . . they like this deprogramming. They like this kidnapping. And he says also that just now in Newsweek magazine there's been a big article printed in favor of deprogramming, special article about this Tucson, Arizona, deprogramming center. So he says that he expects more and more of this deprogramming. He's a little bit alarmed, because all of our leaders will be here in India now for the next few weeks.


Prabhupāda: Fun?
Ādi-keśava: Turn the fan off . . .


Hari-śauri: Fun.
Prabhupāda: The light, not the fan.


Satsvarūpa: Amusement.
Hari-śauri: It won't turn off the same way it turned on.


Hari-śauri: It's amusement.
Prabhupāda: Why don't you do it?


Prabhupāda: But they unnecessarily spending money. So they have spent unnecessarily for the moon expedition. Money, if you do not know, you'll spend it for unnecessary purpose. That is they are doing. So give them brain, and this money can be spent for Kṛṣṇa consciousness. They have got money. Why they are trying to manufacture artificial intelligence? What is the purpose?
Tamāla Kṛṣṇa: So he's a little alarmed that we'll all be coming to India, and these deprogrammers, they know this. So he's concerned.


Tamāla Kṛṣṇa: They want to be able to imitate God.
Prabhupāda: So do you think by going there they'll be saved?


Prabhupāda: Then God is there. (laughs) You have to accept. If you want to imitate God, then God is there. That is our propaganda, not his.
Tamāla Kṛṣṇa: By staying in America, you mean?


Tamāla Kṛṣṇa: If they say artificial intelligence, it means that there is a real intelligence. And if they're trying to make artificial intelligence, someone must have made real intelligence.
Prabhupāda: Hmm.


Prabhupāda: Real intelligence you see in the flower. How intelligently colorful it is made. Every nature study. Study this machine, how intelligent. And just the hand, coming up, this finger, because we have to capture something, the nail is required. If it would have been all skin, you could not capture. How... And every machine is coming automatically. You study your body. And if the same machine, you producing a machine like that, automatically coming out, one thing, male machine, one female machine, and they'll bring another machine. Where is that? And here God has made such a nice machine. He says, bhrāmayan sarva-bhūtāni yantrārūḍhāni [[BG 18.61]] . That is also not made by God. It is made by God's agent, māyā. Now, see how God is intelligent. God's servant māyā, God says, "Give him a machine like that." Immediately she gives, supplies. Clearly says, bhrāmayan sar... "He wants to still travel in this material world, bhrāmayan. He wants to go there. Then all right, give him a machine." He's so kind. He's sitting within your heart. You want to do something. And He's so kind, because you are son, beloved, He says, "These are not required. Better come back. Live peacefully." You'll not hear. "No. I..." Just like naughty child. "All right, Māyā, give him. Give him." This is meaning. Hm? What is that? Read it.
Tamāla Kṛṣṇa: No.


Hari-śauri:  
Prabhupāda: Then?


<div class="conv_verse">
Ādi-keśava: Most of the work that we can do doesn't have much to do with someone being taken, one person. It has to do with dealing with the whole issue. When we make . . .
īśvaraḥ sarva-bhūtānāṁ<br />
hṛd-deśe 'rjuna tiṣṭhati<br />
bhrāmayan sarva-bhūtāni<br />
yantrārūḍhāni māyayā<br />
[[BG 18.61]]
</div>


"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine made of the material energy."
Prabhupāda: No, how is this American law is allowed that anyone can be kidnapped?


Prabhupāda: Supplied by māyā, the machine, this, that. He has nothing to do. Karaṇ... This is also Vedic mantra. Na tasya kāryaṁ karaṇaṁ ca vidyate. Just like I am an ordinary man. If I want to do something, I ask one or two, "Do this." I ask somebody, "Bring some money." I ask somebody that "You do this." So if an ordinary man can do, why God should do anything? Na tasya kāryaṁ karaṇaṁ ca vidyate. He has nothing to do. Na tat-samaś cābhyadhikaś ca dṛśyate. He can do everything, because nobody is equal to Him, but still does not do anything. Why? Parāsya śaktir vividhaiva śrūyate [[CC Madhya 13.65, purport]] . His energy are so mighty millions that simply by indicating the energy, it will do. This is God. This is God. Just like big man, big industrialist, he simply pushes his button, and the secretary comes: "I want this." Immediately. This is... Ordinary human being can do. So why God has to do? He'll simply dance with the gopīs. That's all. That is God. He'll enjoy. Ānanda-cinmaya-rasa-pratibhāvitā... That is God. Therefore everything is done by God's agent or His expansion. Otherwise God has nothing to do. Na tasya kāryaṁ karaṇaṁ ca vidyate. Simply indication. Here it is said that Īśvara, the Lord, is situated everyone's heart. He can understand "What this rascal wants." He's so kind, He's living as friend. "My dear son, please come back. Why you are desiring so many nonsense things?" But the child will not hear. He wants. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. He wants sense gratification this way, that way, that way, that way. So He gives him facility: "All right." And all facility. He wants to become a tiger, "All fixed." Nails, jaws, fangs—"Become a tiger." Yantra. The body is yantra, perfect yantra. That is supplied by māyā. Māyā. Daiva-netreṇa. He wants this, to give up this body. This machine is dead. Now you simply think of a tiger, and you are carried to the womb of the tiger. And the mother gives the body of a tiger. He comes out, enjoys. This is transmigration. The art is so fine. (hammering sound) What is this sound?
Tamāla Kṛṣṇa: Yes, that's the whole point . . .


Jayapatākā: The electric cable from the generator, they're putting clamps on the building.
Ādi-keśava: We have gotten in some states injunctions from the court so that people cannot be taken. For instance, in California they have injunction. In Massachusetts . . .


Prabhupāda: Just try to understand how transmigration, that tyaktvā deham. Tathā dehāntara. How dehāntara-prāptiḥ [[BG 2.13]] is... He has proposed or desired, "If I could have possessed such body... If I could have gone in heavenly planets... If I could have become tiger..." In this way he's desiring. Hañā māyāra dāsa kari' nānā abhilāṣa. That's all right. Let him work. Otherwise...
Prabhupāda: If this injunction is there, why don't you take steps and . . .?


Jayapatākā: I can have him do (indistinct), and other system.
Ādi-keśava: They took them from other states. So we're trying to extend it now to the other states. But in some places there are new laws, so we have to find a new way to go against it. We have just defeated the law in the state of Vermont. They proposed one law . . .


Prabhupāda: So māyā means simply you are desiring one after another, one after another, one after another, one after another. Hm? Who will find out this verse? Hañā māyāra dāsa kari' nānā abhilāṣa. Where it is?
Prabhupāda: That is law, but what can I say?


Jayapatākā: A song?
Tamāla Kṛṣṇa: Yeah. No, I mean he wasn't asking for any statement. I was just giving it as information.


Prabhupāda: Caitanya-caritāmṛta. So we're desiring one after, one after, one after, one after... The last desire... Because if you become addicted to certain type of desire, that is prominent at the time of death. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram [[BG 8.6]] , sadā tad-bhāva-bhāvitaḥ. So māyā's machine is immediately prepared. That mind— manaḥ buddhiḥ ahaṅkāra. Subtle. You cannot see. You see the body is burned, finished. Rascal, that is not finished. Na hanyate hanyamāne [[BG 8.6]] . It is not finished. There is subtle body. The subtle body carries. The example is just like flavor of rose garden carries, similarly, the desire is carried, and he requires a machine to ride on, particular. So there are eighty-four million machines, and he's, karmaṇā daiva-netreṇa [[BG 8.6]] , by the supervision of māyā, carried to this mother's womb. The soul is injected through the semina of the father, and he enters the womb of the mother, and mother gives the ingredients, develops his body, and as soon as it is complete, comes out. Where is the difficulty to understand this transmigration of the soul? These rascals have no brain. That verse I have explained this morning.
Prabhupāda: That they have already taken. <span style="color:#ff9933">Sunchilen, yabe elen?</span> <span style="color:#128807">(Did you hear then you came?)</span>


Hari-śauri: From the Bhāgavatam.  
Inidan man: <span style="color:#ff9933">Sunechi, bhetare dhukini.</span> <span style="color:#128807">(I heard, but I did not come inside.)</span>


Prabhupāda: But they have no brain to understand this. No, no. Not this volume. The Tenth Canto I am explaining now. How nature is working, māyayā... They have no value. They are studying gross science. Actually science means how nature is working. But how nature is working, they do not know, and they are very much proud. "Nature's study..." They say they have studied nature, but they do not know how... Here it is said, bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā [[BG 18.61]] . This machine is made by nature. Do you know how it is made? So where is your brain? This is a machine. And everyone knows this machine is made by nature. So how...? Do you know how it is made? Then where is your brain? You are concerned with the typewriting machine— "cutacutacut." Study this machine. Produce a machine like this. Then where is your brain? What do they answer? What do they answer? They are trying?
Prabhupāda: Eh?


Brahmānanda(?): Future.
Indian man: . . . (indistinct Bengali) . . . <span style="color:#ff9933">bhetare dhokabe.</span> <span style="color:#128807">(will give me entry.)</span>


Prabhupāda: So in our Back to Godhead these things should be demonstrated, not that imitating that tech position, like this. These things should be... If you have got intelligence, this description what I am giving you, that should be explained. This nonsense should be stopped. That means we are imitating them. Explain this, how, yantrārūḍhāni māyayā [[BG 18.61]] , how this machine is being made by māyā. Then we shall give them brain. So be intelligent and try to give them brain. And if you remain dull-brained like that, then you'll say, "Yes, yes, you are right." You are not right. Every step we shall... "You are not right. You are wrong. You have no brain." That should be our idea.
Prabhupāda: (indistinct)


Tamāla Kṛṣṇa: Very outspoken. Outspoken.
Indian man: <span style="color:#ff9933">Dupurer pore.</span> <span style="color:#128807">(In the afternoon.)</span>


Prabhupāda: Oh, yes. "You are all rascals. Prepare a machine... This is machine, Bhagavad-gītā . Prepare a machine. Make a female machine and male machine and produce innumerable machine. Then we shall understand that you have got brain." And actually you are seeing. How is that? A male machine and female machine combine together—another machine.
Prabhupāda: Huh?


Satsvarūpa: They have some machines that have better memories, that can do things that human mind can't do.
Indian man: <span style="color:#ff9933">Mone holo.</span> <span style="color:#128807">(I though thatt.)</span>


Prabhupāda: Again you... Again we... How is that?
Prabhupāda: <span style="color:#ff9933">Ki koren okhane?</span> <span style="color:#128807">(What do you do there?)</span>


Satsvarūpa: They could challenge that nature's machine is very wonderful, but they can make a machine out of metal and electronics...
Indian man: <span style="color:#ff9933">Amra byabsa kori.</span> <span style="color:#128807">(We do our business.)</span>


Prabhupāda: "They can make."
Prabhupāda: <span style="color:#ff9933">Krsi, go raksya koren to na khali byabsa koren?</span> <span style="color:#128807">(Do you do cultivation and cow protection as well? Or you only do business.)</span>


Satsvarūpa: There are such machines that have better memory and can figure...
Indian man: <span style="color:#ff9933">Na, sobi . . . sob kichui kache te . . .</span> <span style="color:#128807">(No, everything . . . everything is there . . .)</span>


Prabhupāda: What is that better memory?
Prabhupāda: ''Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam'' ([[BG 18.44 (1972)|BG 18.44]]).


Satsvarūpa: Even a calculator can immediately multiply some...
Indian man: <span style="color:#ff9933">Amader deshe</span> <span style="color:#128807">(In our country)</span> . . . (indistinct)


Prabhupāda: But calculator machine, another man is working, so where is brain, calculating? The machine is made by another man, and it is being worked by another man, so where is the brain in the calculator? That is... So you are misled immediately. Bluff.
Prabhupāda: <span style="color:#ff9933">Go raksya karo. Eta byabsa. Vaisya yara tader ei tin . . .</span> <span style="color:#128807">(Protect the cows. This is also business. Those who are ''vaisyas'', these three . . .)</span> (break) When there is fight, fight is fight. They'll take their tactics, we shall take our tactics.


Tamāla Kṛṣṇa: Word jugglery. Simply a word jugglery.
Tamāla Kṛṣṇa: You can see which groups are alarmed—the parents, the rabbis and the priests.


Prabhupāda: That's all. Yes. What is the value of that? The machine is made by another brain, and it is being worked over by another brain. And who has made that brain who has made the machine? That is māyā. Then ultimately you have to come to māyā. And who is giving direction? Big brain, Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram [[BG 9.10]] . He is making machine— carācaram. Yasyājñayā... Sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni vibharti durgā [Bs. 5.44] . Māyā is Durgā, the superintending deity of this whole, whole universe. And she is Durgā, therefore called. "Very difficult." Duḥ-gā. You can approach her very, with difficulty. Duḥ. Duḥ means duḥkha. . You cannot understand even Durgā, so what to speak of the Supreme Person who is giving directions to this...? Sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya... [Bs. 5.44] , chāyeva yasya bhuvanāni vibharti durgā. She has no independent intelligence. She is working like chāya. Just like here, chāya. This is moving; this is moving.
Prabhupāda: They should be alarmed. If Hare Kṛṣṇa movement goes on, then their culture will be finished.


Tamāla Kṛṣṇa: Shadow.
Tamāla Kṛṣṇa: There was one newsletter they had where they published, "Now our main enemies . . ." And they listed who the enemies are. They listed Rāmeśvara's name, Ādi-keśa's name, Kīrtanānanda's name. "These are dangerous enemies," they said.


Prabhupāda: Shadow. The shadow has no power to move. Chāyeva. How nice example. Although Durgā, the material nature, is so powerful, she is powerful in that way, as much the shadow is powerful. Chāyeva yasya bhuvanāni vibharti. Again explained, icchānurūpam api yasya ca ceṣṭate. "Whatever she is doing, she is doing according to the desire of the Supreme..." Govindam ādi-puruṣam. "O Govinda, You are the Supreme." Everything is there. Everything is explained in Brahma-saṁhitā. Ultimately, govindam ādi-puruṣam.
Prabhupāda: Enemy must be always dangerous. And Cāṇakya Paṇḍita said that, "Don't take enemy leniently. Always think of him as dangerous." If you want to deal with enemy, you should always take him as very dangerous. (aside) Where is that sweet water? Sweet? That miśri?


Tamāla Kṛṣṇa: Generally in the court cases that we've had against our society, they only question our method of preaching. But this is the first case where they are questioning what we are preaching. It's the first time I have seen it. Usually they're simply arguing over "You should distribute books like this or not like this." But now they are questioning what is in the books.
Hari-śauri: You want sweet water?


Prabhupāda: Explain. If you can explain Bhagavad-gītā nicely, then his father will understand. Where is that impediment? Ask them that "You are very proud of manufacturing very subtle machine, but can you prepare a machine like this? It is..." What will be the possible answer? If you challenge, then what will be the possible answer?
Prabhupāda: Where is that miśri? No, we have to fight. Devise means, ways, how to fight. That's all. But try to prove that they have no brain. Actually that is the fact. Nobody has brain, especially in this age. ''Na māṁ duṣkṛtino mūḍhāḥ'' ([[BG 7.15 (1972)|BG 7.15]]). ''Mūḍha'' means one who has no brain. ''Mūḍha'', this word, applies to the ass, because ass has no brain. He works so hard for little grass, which is available everywhere. But still, he thinks that, "This washerman is giving me grass." Therefore ''mūḍha''. He'll stand at the door of the washerman whole day, eating little grass, which he can get anywhere. So that is ''mūḍha''. ''Mūḍhaḥ nābhijānāti mām ebhyaḥ param avyayam'' ([[BG 7.13 (1972)|BG 7.13]]). ''Bās''. And anyone who is a ''mūḍha'', he does not know Kṛṣṇa. So, so long we do not know Kṛṣṇa, we shall remain ''mūḍha''—ass. That's the fact. The whole system is to understand Kṛṣṇa. But one does not know Kṛṣṇa, so he remains ''mūḍha'', and therefore all his attempt is baffled. <span style="color:#ff9933">Ei sob sikhun, sob to bollen, ye Krsna bhakta noy.</span> <span style="color:#128807">(Learn these things, you have said everyone who is not a devotee of Kṛṣṇa.)</span> (break) . . . speaking that "Everyone who is not a ''kṛṣṇa-bhakta'', he's a ''gādhā''." Do you believe in this or not, first of all? Unless you are firmly convinced, you cannot say strongly. <span style="color:#ff9933">Eita hocche age bujhte hobe ye Kṛṣṇa-bhakta naya ei sei gādhā. Amra bolchina Krsna bolche.</span> <span style="color:#128807">(One who is not a devotee of Kṛṣṇa, he is nothing but an ass. We are not saying this, this has been said by Kṛṣṇa.)</span> ''Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ'' ([[BG 7.15 (1972)|BG 7.15]]). <span style="color:#ff9933">Sudhu gadha na, yodi bolen du-car te haat, paa royeche manus . . . na naradham. Manuser maton cehara hole ki hobe? Naradham. Eito kore, na M.A, P.HD lekha pora sikheche.</span> <span style="color:#128807">(They are not only an ass—if you say they have two hands and legs, that's why they are a man . . . no they are ''naradhama''. What if he gets a body like a human being? ''Naradhama''. They do this. No, they are educated, they did M.A, P.HD.)</span> ''Māyayāpahṛta-jñānāḥ'' (break) . . . must be intelligent. Otherwise how can I say that you are rascal if I in the same category? So that I was explaining in the morning: "Where is your brain?" And ''mūḍha'' is one who has no brain. <span style="color:#ff9933">Ki apnar sob bolben, yodi amra boli.</span> <span style="color:#128807">(All you have to tell, if we say.)</span> (break) Wherefrom consciousness comes? Where is consciousness? What is that consciousness? You have to explain. Otherwise . . .


Tamāla Kṛṣṇa: They avoid the issue. When they don't have an answer, they simply change the subject.
Indian man (1): However nicely we may decorate a dead body, it has no consciousness.


Prabhupāda: So why you allow him to? "Why you change?"
Prabhupāda: That is known, but why you stress on Kṛṣṇa conscious? Everyone is conscious. Even an ant is conscious. Therefore I say, first of all you be convinced, then you say. Otherwise it will be ludicrous.


Ādi-keśava: They say you're talking about religion...
Indian man (2): But it has been said in the ''Vedas'' . . . whatever has been said in the ''Vedas'' are cent percent truth and fact. ''Vedas'' have been compiled not by human knowledge or material knowledge, but by transcendental knowledge.


Prabhupāda: It is not religion. It is... I'm talking of machine. Religion, you do not know what is religion. That we shall talk later on. First of all come to machine. Religion. What you will know about religion? You are animal. So what you will know? Animal has no religion.
Prabhupāda: So that you have to explain, what is that transcendental knowledge. (pause) So what is to be done now if they're taking our boys by force?


Tamāla Kṛṣṇa: They'll take that as an insult.
Tamāla Kṛṣṇa: Well, there's two things. One thing is that from our side we have to explain that they have no brains. That we have to preach. And from the other side, all of these other professional groups who are helping us, they have to counteract what these deprogrammers are doing by lobbying in Congress and all the other legal means. We cannot do that, but they have position; they can do that. So we should inspire them to do that.


Prabhupāda: Yes, insult. The animals should be kicked with shoes and stick. Argumentum baculum. There is no argument for animals. Kick and stick. Beat him. That is the way of dealing with animal. You cannot request an animal very... "My dear dog, please do not bark. Sit down." Simply kick and give him stick. That is good. They're animals. Gentle behavior with gentleman, not with the animal. "You are so big, big animal, you are simply to be kicked and whipped. Then you'll come to your senses." Religion. Religion is farce. First of all explain why you cannot do this machine. You are very proud of machine-making, artificial. "Why artificial intelligence? Why not real intelligence?" Intelligence also material. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhiḥ [[BG 7.4]] . The buddhi. It is material, subtle form of material energy.
Ādi-keśava: For every letter that the deprogrammers write to some Congressmen, they have to write a letter. For every speech that the deprogrammers give, they must give a speech. That is the only way it would work. Just like they applied to the Catholic Church to speak in the classes of the Catholic Church about cults and deprogramming. So now we have also had our people apply to the Catholic Church that we can also speak in their classes in favor of Kṛṣṇa consciousness.


Tamāla Kṛṣṇa: "It is coming," they'll say. "In the future."
Prabhupāda: So then you have to go?


Prabhupāda: Again "coming." "In future." You are misled by these rascal words. Even if you do in future, what credit is there? It is already there. Why I shall wait for the future? It is already there. If some... We are sannyāsīs, begging, so if you go to somebody—he says, "Yes, I'll pay you one hundred rupees in future. I am trying to get the money"—shall you wait for that?
Ādi-keśava: But they have to do it, because they will listen to the professionals. They won't listen to us. They say: "You just want to talk your religion." But if a professional man, a big professor, comes in and says: "I can tell you . . ."


Tamāla Kṛṣṇa: Means no payment.
Prabhupāda: We have got so many professor friends. There is Dr. Stillson Judah, Dr. Sukla. There are so many.


Prabhupāda: Yes. I'll go to a man who has got already. Why shall I wait for you? Even if you are so sure that in future you'll be able to manufacture a machine, a human body, so already you are trying to check the population. It is being produced so profusely that what will be credit for you even if you manufacture, (laughter) rascals? Even if you manufacture in future, then what is the credit for you? Here millions of machines coming automatically. You are trying to check it. What is the credit? Bhavānanda, you...?
Ādi-keśava: Dr. Sukla is here in India now.


Satsvarūpa: They say they're trying to do a better one than this.
Prabhupāda: And our doctors also, Ph.D. they can go.


Prabhupāda: Oh, you cannot do. (Bengali)
Ādi-keśava: We wanted to have our Ph.D.'s go.


Bhavānanda: (Bengali)
Prabhupāda: Hmm. Hmm.


Prabhupāda: You know hele (Bengali). There is a snake in the water.
Ādi-keśava: Especially I've been speaking with Mādhava in Boston. But Rūpānuga was telling them that they should just stay and write for the journal and not go out and preach. I wanted them to go and speak on our behalf as Ph.D.'s.


Jayapatākā: The hele snake.
Prabhupāda: No, no. It is now necessary.


Prabhupāda: Hellish? Hele, hele, hele (Bengali), hele snake.
Ādi-keśava: They are eager to do it.


Jayapatākā: Hele snake. It doesn't have any poison.
Prabhupāda: Yes.
 
Prabhupāda: Yes. So one snake charmer, he cannot capture that hele snake, and he is expecting to capture cobra. (Bengali) I challenge them that "First of all make one egg, a small egg. (laughter) Make some chemicals and give it to the incubator and let the chicken come." The rascals, they cannot do that.
 
Ādi-keśava: So they were saying, "I will not make an egg now. In twenty years I will make you a chicken." They say, "I can't make an egg now, but in twenty years I'll make you a chicken."
 
Prabhupāda: Without egg where is chicken? Where is that example? Why you are talking again? Where (laughter) is that chicken made? Rascal. Without egg where is the chicken? So challenge them like that. Prove them that they have no brain. So there is immediately, automatically... "You have no brain. Where is the question of brainwash?"
 
Tamāla Kṛṣṇa: That's a good one. This will be... This will astound them. It will put them back twenty foot. They won't know what to reply. They're coming in one way, and you're giving them a whole other...
 
Brahmānanda: It's not a defense. It's a offense. You're not defending; you're making an attack. You're not apologizing that "We're not brainwashing." We're saying, "You don't have a brain to begin with."
 
Prabhupāda: Yes. Where is wash? (Bengali) In Bengali there is one word. In Bengal it is (indistinct), to keep the head on the northern side.
 
Tamāla Kṛṣṇa: Keep the...
 
Prabhupāda: Head lying. No. "Keeping the head northern side." (Bengali) So if one man was asked that "Don't keep your head on the northern side," he says, "I have no head. Where is the question of uttara dike? " (Bengali) So first of all prove that you have got brain; then the question of brainwash... You have no brain. You are all dull stone. Where is the question of brainwashing? Prove them. This is very nice. Humorous, at the same time very nice. People will observe. Prove that they have no brain.
 
Jayapatākā: It will make headline.
 
Prabhupāda: Hmh? Yes.
 
Tamāla Kṛṣṇa: Of course, the thing is, though, when we say things like this, they take it that it is so absurd that they don't even take it seriously. When you make a statement that "You have no brains," when you say that to a so-called learned man...
 
Prabhupāda: No, where is brain? "Show. You are manufacturing so many machines." Challenge this, "Where is this machine?"


Tamāla Kṛṣṇa: Their conception of what intelligence is is completely different than our conception.
Ādi-keśava: All right. We'll arrange that.


Prabhupāda: And that means they have no brain.
Indian man (3): Mahnamabrata Brahmachari. Which class of Vaiṣṇavism he follow?


Tamāla Kṛṣṇa: They would argue...
Prabhupāda: I don't recognize him as a Vaiṣṇava. If you want more, then I will have to use more strong words.


Prabhupāda: Just like a child's conception is different from the father. That means he has not developed the brain. That is only answer.
Indian man (3): No, if he's . . .


Tamāla Kṛṣṇa: They don't accept that God consciousness is...
Prabhupāda: He's not a Vaiṣṇava. He's a bogus man! He wants to establish that Jagabandhu is incarnation of Caitanya. Where he got this authority? And he got the title Doctor and so on. Why does he not preach in America? Our some of our men say it is bogus, purchased title. You can get such title if you pay money.


Prabhupāda: So then... They may not accept, but the fact is there. You can challenge this, that body's machine. Apart from what is the energy that is moving the machine, but it is machine, we accept. So you prepare a machine like that. Where is that machine?
Indian man (3): Academically he's very highly qualified, academically.


Tamāla Kṛṣṇa: They'll say that "You also cannot."
Prabhupāda: How you know?


Prabhupāda: I do not say that we are very good brain. We are servant of God. We have nothing to show, any brain. Our brain will be shown by our master. Our position is God. So we are not very much anxious to show our... But you are godless rascals. You want to show your brain. Show me machine. We have all accepted that supreme brain is Kṛṣṇa and we are servant. That is our position. We don't say that "Independent. There is no God." We don't. You say that. We are working under superior brain. So the case has to be proved by you, not by us. What is called, onus? What is that, onus?
Indian man (3): Examiner of Ph.D. and P.R.S.


Brahmānanda: Burden of proof.
Prabhupāda: In Calcutta University?


Prabhupāda: Yes. That is your duty, not us. You have to prove it. [break] And now don't go to the court with any other dress. Preach like this. Preach there with this dress. Have they any objection with this dress?
Indian man (3): He was. I don't know . . .


Hari-śauri: In this dress.
Prabhupāda: When he was?


Ādi-keśava: I agree. I think it is very good that they see us dressed like this in court.
Indian man (3): Few years back.


Prabhupāda: Yes, we should...
Prabhupāda: Then why he is rejected?


Ādi-keśava: They will understand what we are.
Indian man (3): His terms has expired.


Prabhupāda: We shall...
Prabhupāda: Their terms do not expire. Anyway, he has got Ph.D. in Caitanya Mahāprabhu's philosophy, but he does not know Caitanya philosophy. Otherwise how he said that Jagabandhu is incarnation of Gaura-Nitāi? Or something like that, he said. He does not know. One who does not know what is Caitanya Mahāprabhu, how he gets his doctorate title on that philosophy? Even if he has got by some means, but where is the authority to prove that Jagabandhu is the combination of Gaura-Nitāi? No ācārya has said like that—Bhaktivinoda Ṭhākura or Narottama dāsa Ṭhākura, Viśvanātha Cakravartī. Where he got this bogus idea? Do you believe in that?


Hari-śauri: We have to represent our religion properly.
Indian man (3): No.


Prabhupāda: Yes.
Prabhupāda: Then? There was great agitation in Navadvīpa. He wanted to establish a temple of Jagabandhu. Do you know that?


Tamāla Kṛṣṇa: A priest will not put on a suit.
Tamāla Kṛṣṇa: Acyutānanda spoke in a big meeting against this.


Ādi-keśava: In fact one time... Even the last time I went...
Prabhupāda: Yes. I sent him. (laughs) He challenged that his title is purchased.


Prabhupāda: No, whatever is done, done. Now you make a difference. In any case, we shall go in this dress.
Tamāla Kṛṣṇa: They applauded that.


Hari-śauri: Tell Rāmeśvara that, too.
Prabhupāda: Hmm?


Prabhupāda: They requested me to change the dress. I have... The Ramakrishna Mission, that "Unless you dress yourself..." "I have no money. You give me three dress for public.(?) Then I shall do it. I know how to dress. In my business life I was dressing like that, but now I have no money. You give me money." (laughter) I told them that. (laughs) "I know how to dress like a gentleman. Every day it must be changed, must be nicely ironed. But I have no money. You need not required to teach me. I know how to dress like an European gentleman. And I have no money." [break] ...coat, same pant, same hat—I do not like that. If I dress like a European, I must change daily. Do they not? A respectable European?
Tamāla Kṛṣṇa: They applauded at that meeting.


Tamāla Kṛṣṇa: Oh, every day.
Prabhupāda: Yes. If he knows about . . . anything about Caitanya, why should he say like that? Bogus temple. By attempting to establish a temple like that, he has diminished his value. And therefore is doubtful whether he actually obtained this. Now our Bon Mahārāja also writes "Doctor."


Prabhupāda: Yes, morning and evening.
Tamāla Kṛṣṇa: Purchased title. These deprogrammers are doing very active campaign work by getting entry into the schools, the public schools, to speak to the children in the age groups of twelve . . . between twelve and fifteen, junior high school, high school age. And they're making presentations to them about these different groups like ours, to beware of our groups.  
 
Tamāla Kṛṣṇa: Just like a Deity.
 
Prabhupāda: Yes. "So I know that, but I have no money." I replied to that Mr. Mukerjee. He lives near that University, Columbus? Columbia? He's a teacher there. So he came to see me in the 100th Street West, and he requested me, "Swamiji, if you move in this dress, nobody will respect you." "It doesn't matter."
 
Brahmānanda: Who was this?
 
Prabhupāda: One Mr. Mukerjee. What is that?
 
Jayapatākā: (Bengali)
 
Prabhupāda: So call him. That's all. [break] First of all say, "You have no brain."
 
Hari-śauri: If we present these points in the right way, then we'll have to make them consider these points as being valid. They can... 'Cause there's so many things in our literature that they can just not believe and claim as just plain ridiculous, but by your presentation it becomes acceptable.
 
Prabhupāda: You talk with them again. They're intelligent. You can talk, yes. It is recorded again, again.
 
Hari-śauri: Yes. I'm making spares of all these tapes, so they can take them back with them and listen to them.
 
Prabhupāda: All tell, "You have no brain. So where is the question of brainwash?" That you have to prove, that "You have no brain. You are all dull-headed, animals." This is our challenge. "And animals cannot... Their brain cannot be washed, but washed, I have brain, yes... Because a human being, we have tried. At the present you have no brain. All useless."
 
Hari-śauri: But, you say, by presenting this to the court, then they'll have to prove or they'll have to try and disprove or establish that they have a brain, and then the whole thing come out, what is actual intelligence and what is simply cat-and-dog intelligence.
 
Pradyumna: Then we say also ceto-darpaṇa-mārjanam [[CC Antya 20.12]] . We say "washing."
 
Prabhupāda: Yes. That is brainwashing, yes. It is required. But at the present moment you have no brain. You have got stool in your head. So it has to be washed. What is the wrong there? If you give, "machine." You say "machine," we say it, "machine," this body. This body is a machine. You also accept; I also accept. But you, can you produce a machine like that? If the person who has made the machine, He has got brain, you have no brain. And that is Kṛṣṇa. Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram [[BG 9.10]] . This is cara, moving machine, and there is standing machine. Just like tree, that is also a machine.
 
Pradyumna: Like?
 
Prabhupāda: Tree. It is standing machine. It is collecting water from the root of the tree throughout the tree. Can you make machine, coconut tree, collecting water and supplying the top fruit? Where is that machine? It is a machine. So what brain you have got?
 
Hari-śauri: Chicken brain.


Prabhupāda: Huh?
Prabhupāda: Huh?


Hari-śauri: Chicken brain.
Tamāla Kṛṣṇa: To beware of our groups. In other words, it's actually very bad because these children are innocent, and from a very young age now they're being told, "Watch out for the Hare Kṛṣṇas. They will brainwash you." Of course, that makes us even more appealing.
 
Prabhupāda: You cannot do that also.
 
Hari-śauri: (laughs) No. Their brain is like that.
 
Prabhupāda: They have no brain.
 
Hari-śauri: You said in Washington that they will have to give their doctorates and degrees to the chickens...
 
Prabhupāda: Yes.
 
Hari-śauri: ...because the chickens are better than them.
 
Prabhupāda: Yes.
 
Hari-śauri: They can produce life in a few days.
 
Pradyumna: And if they say that "Yes, we have a brain. We use it... We make very nice civilization..."
 
Prabhupāda: What is that civilization?
 
Pradyumna: Then we say they're animal.
 
Prabhupāda: Animal civilization—eating, sleeping...
 
Pradyumna: Eating, sleeping, mating.
 
Prabhupāda: That's all. This civilization is there in the cats and dogs. Civilization is that when there is something more than the cats and dogs. What you have got? That is brain. How to eat, how to sleep, how to enjoy sex life—the dog has got such brain. Even that... You cannot produce a machine like the dog also. Can you make a machine like the dog? Then where is your brain?
 
Hari-śauri: They can't even produce the simplest single-celled living entity...
 
Prabhupāda: Yes.
 
Hari-śauri: ...what to speak of anything else.
 
Prabhupāda: Yes.
 
Hari-śauri: Even an amoeba they can't produce.
 
Prabhupāda: I have said in the Bhāgavata verse in the BTG that "You can make 747, but you cannot make a mosquito."
 
Hari-śauri: And they can't supply the pilot either.
 
Prabhupāda: Yes. With pilot the body is there. And he knows the art, how to bite you instantly. He immediately injects his, that little fiber within the hole of the hair. Immediately
 
Pradyumna: Oh, that's how they do it. When there's a hair hole? They put it there.
 
Prabhupāda: Immediately. And the warning: "I have come." (makes sound like flying mosquito) "Hnn nn nn." Where is that brain? The mosquito has so nice brain that he gives you warning that "I have come to bite you. If you like, you can save yourself." And he goes and immediately bites, and immediately the business is finished. A mosquito has such a nice brain. Who has made this brain?
 
Pradyumna: I was just remembering that verse, sattvaṁ śuddhyed yasmād brahma-saukhyaṁ tv anantam [[SB 5.5.1]] . They will fight to the... They will say, "Yes, you are washing the brain." Sattvaṁ śuddhyet.  


Prabhupāda: Washing is required because you have no brain. Instead of brain, you have got some stool. So therefore it requires washing. Washing is required because you have no brain.
Prabhupāda: That is our advertisement.


Pradyumna: It is covered by ignorance.
Tamāla Kṛṣṇa: Yes. Because when a young man, when a child is told by his . . . when a child is told by his parents, "Don't do something . . ."


Prabhupāda: It is covered by the stool, so it requires washing.
Prabhupāda: They'll do it.


Pradyumna: Malam.  
Ādi-keśava: Plus, as the teachers begin to see all the big scholars are supporting us, then the teachers will not react so favorably to these deprogrammers.


Prabhupāda: Yes. (end)
Indian man (3): Like, like 'Don't go near in that . . . (indistinct) . . . place." Like that.


{{CV_Footer|{{PAGENAME}}}}
Prabhupāda: Hmm. <span style="color:#ff9933">Tomar kagaj ready ache.</span> <span style="color:#128807">(Your documents are ready.)</span> Where is Satsvarūpa? You can give him that, yes, that ''monma''. (end)

Revision as of 03:19, 4 April 2023

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



770218R1-MAYAPUR - February 18, 1977 - 23:21 Minutes



Prabhupāda: So I think that we can go day after tomorrow.

Bhavānanda: That's all right.

Prabhupāda: What is that? (breaks)

Satsvarūpa: He writes a note at the end of the form here just . . . (break)

Tamāla Kṛṣṇa: . . . kidnapped three of our devotees about a week before we . . . just about a week . . .

Prabhupāda: So we cannot take any position?

Tamāla Kṛṣṇa: Well, no, because the kidnapping is legal. They got . . .

Prabhupāda: Then what can be done?

Tamāla Kṛṣṇa: They got permission from the court for conservatorship.

Ādi-keśava: But two of the devotees have already escaped.

Prabhupāda: If it is legal, what can I say?

Tamāla Kṛṣṇa: Yeah, that's . . . this is their new tactic now. This is their new tactic, that they're getting the court permission.

Prabhupāda: Then Americans' liberty is gone.

Tamāla Kṛṣṇa: That's why the lawyers and others are very alarmed, the intellectuals, 'cause they're seeing it is becoming like Russia.

Ādi-keśava: They're saying now that psychological freedom is more important in the law than religious freedom.

Prabhupāda: Whatever it may be, if the law helps to kidnap, then what you can do?

Tamāla Kṛṣṇa: He says that just now there was a meeting of the five hundred leading rabbis of the Jewish faith in favor of deprogramming, because they're very alarmed that the young men and women of the synagogues are joining our movement and other type of movements and leaving their so-called past religion. So the rabbis are going to take up . . . they like this deprogramming. They like this kidnapping. And he says also that just now in Newsweek magazine there's been a big article printed in favor of deprogramming, special article about this Tucson, Arizona, deprogramming center. So he says that he expects more and more of this deprogramming. He's a little bit alarmed, because all of our leaders will be here in India now for the next few weeks.

Ādi-keśava: Turn the fan off . . .

Prabhupāda: The light, not the fan.

Hari-śauri: It won't turn off the same way it turned on.

Prabhupāda: Why don't you do it?

Tamāla Kṛṣṇa: So he's a little alarmed that we'll all be coming to India, and these deprogrammers, they know this. So he's concerned.

Prabhupāda: So do you think by going there they'll be saved?

Tamāla Kṛṣṇa: By staying in America, you mean?

Prabhupāda: Hmm.

Tamāla Kṛṣṇa: No.

Prabhupāda: Then?

Ādi-keśava: Most of the work that we can do doesn't have much to do with someone being taken, one person. It has to do with dealing with the whole issue. When we make . . .

Prabhupāda: No, how is this American law is allowed that anyone can be kidnapped?

Tamāla Kṛṣṇa: Yes, that's the whole point . . .

Ādi-keśava: We have gotten in some states injunctions from the court so that people cannot be taken. For instance, in California they have injunction. In Massachusetts . . .

Prabhupāda: If this injunction is there, why don't you take steps and . . .?

Ādi-keśava: They took them from other states. So we're trying to extend it now to the other states. But in some places there are new laws, so we have to find a new way to go against it. We have just defeated the law in the state of Vermont. They proposed one law . . .

Prabhupāda: That is law, but what can I say?

Tamāla Kṛṣṇa: Yeah. No, I mean he wasn't asking for any statement. I was just giving it as information.

Prabhupāda: That they have already taken. Sunchilen, yabe elen? (Did you hear then you came?)

Inidan man: Sunechi, bhetare dhukini. (I heard, but I did not come inside.)

Prabhupāda: Eh?

Indian man: . . . (indistinct Bengali) . . . bhetare dhokabe. (will give me entry.)

Prabhupāda: (indistinct)

Indian man: Dupurer pore. (In the afternoon.)

Prabhupāda: Huh?

Indian man: Mone holo. (I though thatt.)

Prabhupāda: Ki koren okhane? (What do you do there?)

Indian man: Amra byabsa kori. (We do our business.)

Prabhupāda: Krsi, go raksya koren to na khali byabsa koren? (Do you do cultivation and cow protection as well? Or you only do business.)

Indian man: Na, sobi . . . sob kichui kache te . . . (No, everything . . . everything is there . . .)

Prabhupāda: Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44).

Indian man: Amader deshe (In our country) . . . (indistinct)

Prabhupāda: Go raksya karo. Eta byabsa. Vaisya yara tader ei tin . . . (Protect the cows. This is also business. Those who are vaisyas, these three . . .) (break) When there is fight, fight is fight. They'll take their tactics, we shall take our tactics.

Tamāla Kṛṣṇa: You can see which groups are alarmed—the parents, the rabbis and the priests.

Prabhupāda: They should be alarmed. If Hare Kṛṣṇa movement goes on, then their culture will be finished.

Tamāla Kṛṣṇa: There was one newsletter they had where they published, "Now our main enemies . . ." And they listed who the enemies are. They listed Rāmeśvara's name, Ādi-keśa's name, Kīrtanānanda's name. "These are dangerous enemies," they said.

Prabhupāda: Enemy must be always dangerous. And Cāṇakya Paṇḍita said that, "Don't take enemy leniently. Always think of him as dangerous." If you want to deal with enemy, you should always take him as very dangerous. (aside) Where is that sweet water? Sweet? That miśri?

Hari-śauri: You want sweet water?

Prabhupāda: Where is that miśri? No, we have to fight. Devise means, ways, how to fight. That's all. But try to prove that they have no brain. Actually that is the fact. Nobody has brain, especially in this age. Na māṁ duṣkṛtino mūḍhāḥ (BG 7.15). Mūḍha means one who has no brain. Mūḍha, this word, applies to the ass, because ass has no brain. He works so hard for little grass, which is available everywhere. But still, he thinks that, "This washerman is giving me grass." Therefore mūḍha. He'll stand at the door of the washerman whole day, eating little grass, which he can get anywhere. So that is mūḍha. Mūḍhaḥ nābhijānāti mām ebhyaḥ param avyayam (BG 7.13). Bās. And anyone who is a mūḍha, he does not know Kṛṣṇa. So, so long we do not know Kṛṣṇa, we shall remain mūḍha—ass. That's the fact. The whole system is to understand Kṛṣṇa. But one does not know Kṛṣṇa, so he remains mūḍha, and therefore all his attempt is baffled. Ei sob sikhun, sob to bollen, ye Krsna bhakta noy. (Learn these things, you have said everyone who is not a devotee of Kṛṣṇa.) (break) . . . speaking that "Everyone who is not a kṛṣṇa-bhakta, he's a gādhā." Do you believe in this or not, first of all? Unless you are firmly convinced, you cannot say strongly. Eita hocche age bujhte hobe ye Kṛṣṇa-bhakta naya ei sei gādhā. Amra bolchina Krsna bolche. (One who is not a devotee of Kṛṣṇa, he is nothing but an ass. We are not saying this, this has been said by Kṛṣṇa.) Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Sudhu gadha na, yodi bolen du-car te haat, paa royeche manus . . . na naradham. Manuser maton cehara hole ki hobe? Naradham. Eito kore, na M.A, P.HD lekha pora sikheche. (They are not only an ass—if you say they have two hands and legs, that's why they are a man . . . no they are naradhama. What if he gets a body like a human being? Naradhama. They do this. No, they are educated, they did M.A, P.HD.) Māyayāpahṛta-jñānāḥ (break) . . . must be intelligent. Otherwise how can I say that you are rascal if I in the same category? So that I was explaining in the morning: "Where is your brain?" And mūḍha is one who has no brain. Ki apnar sob bolben, yodi amra boli. (All you have to tell, if we say.) (break) Wherefrom consciousness comes? Where is consciousness? What is that consciousness? You have to explain. Otherwise . . .

Indian man (1): However nicely we may decorate a dead body, it has no consciousness.

Prabhupāda: That is known, but why you stress on Kṛṣṇa conscious? Everyone is conscious. Even an ant is conscious. Therefore I say, first of all you be convinced, then you say. Otherwise it will be ludicrous.

Indian man (2): But it has been said in the Vedas . . . whatever has been said in the Vedas are cent percent truth and fact. Vedas have been compiled not by human knowledge or material knowledge, but by transcendental knowledge.

Prabhupāda: So that you have to explain, what is that transcendental knowledge. (pause) So what is to be done now if they're taking our boys by force?

Tamāla Kṛṣṇa: Well, there's two things. One thing is that from our side we have to explain that they have no brains. That we have to preach. And from the other side, all of these other professional groups who are helping us, they have to counteract what these deprogrammers are doing by lobbying in Congress and all the other legal means. We cannot do that, but they have position; they can do that. So we should inspire them to do that.

Ādi-keśava: For every letter that the deprogrammers write to some Congressmen, they have to write a letter. For every speech that the deprogrammers give, they must give a speech. That is the only way it would work. Just like they applied to the Catholic Church to speak in the classes of the Catholic Church about cults and deprogramming. So now we have also had our people apply to the Catholic Church that we can also speak in their classes in favor of Kṛṣṇa consciousness.

Prabhupāda: So then you have to go?

Ādi-keśava: But they have to do it, because they will listen to the professionals. They won't listen to us. They say: "You just want to talk your religion." But if a professional man, a big professor, comes in and says: "I can tell you . . ."

Prabhupāda: We have got so many professor friends. There is Dr. Stillson Judah, Dr. Sukla. There are so many.

Ādi-keśava: Dr. Sukla is here in India now.

Prabhupāda: And our doctors also, Ph.D. they can go.

Ādi-keśava: We wanted to have our Ph.D.'s go.

Prabhupāda: Hmm. Hmm.

Ādi-keśava: Especially I've been speaking with Mādhava in Boston. But Rūpānuga was telling them that they should just stay and write for the journal and not go out and preach. I wanted them to go and speak on our behalf as Ph.D.'s.

Prabhupāda: No, no. It is now necessary.

Ādi-keśava: They are eager to do it.

Prabhupāda: Yes.

Ādi-keśava: All right. We'll arrange that.

Indian man (3): Mahnamabrata Brahmachari. Which class of Vaiṣṇavism he follow?

Prabhupāda: I don't recognize him as a Vaiṣṇava. If you want more, then I will have to use more strong words.

Indian man (3): No, if he's . . .

Prabhupāda: He's not a Vaiṣṇava. He's a bogus man! He wants to establish that Jagabandhu is incarnation of Caitanya. Where he got this authority? And he got the title Doctor and so on. Why does he not preach in America? Our some of our men say it is bogus, purchased title. You can get such title if you pay money.

Indian man (3): Academically he's very highly qualified, academically.

Prabhupāda: How you know?

Indian man (3): Examiner of Ph.D. and P.R.S.

Prabhupāda: In Calcutta University?

Indian man (3): He was. I don't know . . .

Prabhupāda: When he was?

Indian man (3): Few years back.

Prabhupāda: Then why he is rejected?

Indian man (3): His terms has expired.

Prabhupāda: Their terms do not expire. Anyway, he has got Ph.D. in Caitanya Mahāprabhu's philosophy, but he does not know Caitanya philosophy. Otherwise how he said that Jagabandhu is incarnation of Gaura-Nitāi? Or something like that, he said. He does not know. One who does not know what is Caitanya Mahāprabhu, how he gets his doctorate title on that philosophy? Even if he has got by some means, but where is the authority to prove that Jagabandhu is the combination of Gaura-Nitāi? No ācārya has said like that—Bhaktivinoda Ṭhākura or Narottama dāsa Ṭhākura, Viśvanātha Cakravartī. Where he got this bogus idea? Do you believe in that?

Indian man (3): No.

Prabhupāda: Then? There was great agitation in Navadvīpa. He wanted to establish a temple of Jagabandhu. Do you know that?

Tamāla Kṛṣṇa: Acyutānanda spoke in a big meeting against this.

Prabhupāda: Yes. I sent him. (laughs) He challenged that his title is purchased.

Tamāla Kṛṣṇa: They applauded that.

Prabhupāda: Hmm?

Tamāla Kṛṣṇa: They applauded at that meeting.

Prabhupāda: Yes. If he knows about . . . anything about Caitanya, why should he say like that? Bogus temple. By attempting to establish a temple like that, he has diminished his value. And therefore is doubtful whether he actually obtained this. Now our Bon Mahārāja also writes "Doctor."

Tamāla Kṛṣṇa: Purchased title. These deprogrammers are doing very active campaign work by getting entry into the schools, the public schools, to speak to the children in the age groups of twelve . . . between twelve and fifteen, junior high school, high school age. And they're making presentations to them about these different groups like ours, to beware of our groups.

Prabhupāda: Huh?

Tamāla Kṛṣṇa: To beware of our groups. In other words, it's actually very bad because these children are innocent, and from a very young age now they're being told, "Watch out for the Hare Kṛṣṇas. They will brainwash you." Of course, that makes us even more appealing.

Prabhupāda: That is our advertisement.

Tamāla Kṛṣṇa: Yes. Because when a young man, when a child is told by his . . . when a child is told by his parents, "Don't do something . . ."

Prabhupāda: They'll do it.

Ādi-keśava: Plus, as the teachers begin to see all the big scholars are supporting us, then the teachers will not react so favorably to these deprogrammers.

Indian man (3): Like, like 'Don't go near in that . . . (indistinct) . . . place." Like that.

Prabhupāda: Hmm. Tomar kagaj ready ache. (Your documents are ready.) Where is Satsvarūpa? You can give him that, yes, that monma. (end)