CC Antya 3.122: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 03]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 3|Chapter 3: The Glories of Śrīla Haridāsa Ṭhākura]]'''</div> | |||
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==== TEXT 122 ==== | ==== TEXT 122 ==== | ||
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<div | :tulasīre tāṅke veśyā namaskāra kari’ | ||
tulasīre tāṅke veśyā namaskāra kari’ | :dvāre vasi’ nāma śune bale ‘hari’ ‘hari’ | ||
dvāre vasi’ nāma śune bale ‘hari’ ‘hari’ | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''tulasīre''—unto the ''tulasī'' plant; ''tāṅke''—unto Haridāsa Ṭhākura; ''veśyā''—the prostitute; ''namaskāra kari’''—offering obeisances; ''dvāre vasi’''—sitting at the door; ''nāma''—the holy name; ''śune''—hears; ''bale''—says; ''hari hari''— "O my Lord Hari, O my Lord Hari." | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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<div | After offering her obeisances to the tulasī plant and Haridāsa Ṭhākura, she sat down at the door. Hearing Haridāsa Ṭhākura chanting the Hare Kṛṣṇa mantra, she also chanted, "O my Lord Hari, O my Lord Hari." | ||
After offering her obeisances to the tulasī plant and Haridāsa Ṭhākura, she sat down at the door. Hearing Haridāsa Ṭhākura chanting the Hare Kṛṣṇa mantra, she also chanted, | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Herein one can clearly see how a Vaiṣṇava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridāsa Ṭhākura, but he took it as his duty to deliver the prostitute. As clearly demonstrated here, the process of deliverance is very simple. With faith and reverence the prostitute associated with Haridāsa Ṭhākura, who personally treated her material disease by chanting the Hare Kṛṣṇa ''mahā-mantra''. Although the prostitute had an ulterior motive, somehow or other she got the association of a Vaiṣṇava and satisfied him by occasionally chanting in imitation, "O my Lord Hari, O my Lord Hari." The conclusion is that associating with a Vaiṣṇava, chanting the holy name of the Lord and offering obeisances to the ''tulasī'' plant or a Vaiṣṇava all lead one to become a transcendental devotee who is completely cleansed of all material contamination. | |||
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Revision as of 16:49, 27 September 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 122
- tulasīre tāṅke veśyā namaskāra kari’
- dvāre vasi’ nāma śune bale ‘hari’ ‘hari’
SYNONYMS
tulasīre—unto the tulasī plant; tāṅke—unto Haridāsa Ṭhākura; veśyā—the prostitute; namaskāra kari’—offering obeisances; dvāre vasi’—sitting at the door; nāma—the holy name; śune—hears; bale—says; hari hari— "O my Lord Hari, O my Lord Hari."
TRANSLATION
After offering her obeisances to the tulasī plant and Haridāsa Ṭhākura, she sat down at the door. Hearing Haridāsa Ṭhākura chanting the Hare Kṛṣṇa mantra, she also chanted, "O my Lord Hari, O my Lord Hari."
PURPORT
Herein one can clearly see how a Vaiṣṇava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridāsa Ṭhākura, but he took it as his duty to deliver the prostitute. As clearly demonstrated here, the process of deliverance is very simple. With faith and reverence the prostitute associated with Haridāsa Ṭhākura, who personally treated her material disease by chanting the Hare Kṛṣṇa mahā-mantra. Although the prostitute had an ulterior motive, somehow or other she got the association of a Vaiṣṇava and satisfied him by occasionally chanting in imitation, "O my Lord Hari, O my Lord Hari." The conclusion is that associating with a Vaiṣṇava, chanting the holy name of the Lord and offering obeisances to the tulasī plant or a Vaiṣṇava all lead one to become a transcendental devotee who is completely cleansed of all material contamination.