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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 25|C158]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 25|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 25.157|Madhya-līlā 25.157]] '''[[CC Madhya 25.157|Madhya-līlā 25.157]] - [[CC Madhya 25.159|Madhya-līlā 25.159]]''' [[File:Go-next.png|link=CC Madhya 25.159|Madhya-līlā 25.159]]</div>
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==== TEXT 158 ====
==== TEXT 158 ====


 
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:tasyāravinda-nayanasya padāravinda-
tasyāravinda-nayanasya padāravinda-<br>
:kiñjalka-miśra-tulasī-makaranda-vāyuḥ
kiñjalka-miśra-tulasī-makaranda-vāyuḥ<br>
:antar-gataḥ sva-vivareṇa cakāra teṣāṁ
antar-gataḥ sva-vivareṇa cakāra teṣāṁ<br>
:saṅkṣobham akṣara-juṣām api citta-tanvoḥ
saṅkṣobham akṣara-juṣām api citta-tanvoḥ<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
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''tasya''—of Him; ''aravinda-nayanasya''—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus flower; ''pada-aravinda''—of the lotus feet; ''kiñjalka''—with saffron; ''miśra''—mixed; ''tulasī''—of ''tulasī'' leaves; ''makaranda''—with the aroma; ''vāyuḥ''—the air; ''antaḥ-gataḥ''—entered; ''sva-vivareṇa''—through the nostrils; ''cakāra''—created; ''teṣām''—of them; ''saṅkṣobham''—strong agitation; ''akṣara-juṣām''—of the impersonally self-realized (Kumāras); ''api''—also; ''citta-tanvoḥ''—of the mind and the body.
tasya—of Him; aravinda-nayanasya—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus flower; pada-aravinda—of the lotus feet; kiñjalka—with saffron; miśra—mixed; tulasī—of tulasī leaves; makaranda—with the aroma; vāyuḥ—the air; antaḥ-gataḥ—entered; sva-vivareṇa—through the nostrils; cakāra—created; teṣām—of them; saṅkṣobham—strong agitation; akṣara-juṣām—of the impersonally self-realized (Kumāras); api—also; citta-tanvoḥ—of the mind and the body.
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==== TRANSLATION ====
==== TRANSLATION ====


 
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"'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.'
“‘When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’
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==== PURPORT ====
==== PURPORT ====
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This is a quotation from [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 3.15.43]]). For an explanation see ''Madhya-līlā'', Chapter Seventeen, text 142.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 25.157|Madhya-līlā 25.157]] '''[[CC Madhya 25.157|Madhya-līlā 25.157]] - [[CC Madhya 25.159|Madhya-līlā 25.159]]''' [[File:Go-next.png|link=CC Madhya 25.159|Madhya-līlā 25.159]]</div>
This is a quotation from Śrīmad-Bhāgavatam ([[SB 3.15.43]]). For an explanation see Madhya-līlā, Chapter Seventeen, text 142.
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Revision as of 09:44, 18 September 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 158

tasyāravinda-nayanasya padāravinda-
kiñjalka-miśra-tulasī-makaranda-vāyuḥ
antar-gataḥ sva-vivareṇa cakāra teṣāṁ
saṅkṣobham akṣara-juṣām api citta-tanvoḥ


SYNONYMS

tasya—of Him; aravinda-nayanasya—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus flower; pada-aravinda—of the lotus feet; kiñjalka—with saffron; miśra—mixed; tulasī—of tulasī leaves; makaranda—with the aroma; vāyuḥ—the air; antaḥ-gataḥ—entered; sva-vivareṇa—through the nostrils; cakāra—created; teṣām—of them; saṅkṣobham—strong agitation; akṣara-juṣām—of the impersonally self-realized (Kumāras); api—also; citta-tanvoḥ—of the mind and the body.


TRANSLATION

"'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.'


PURPORT

This is a quotation from Śrīmad-Bhāgavatam (SB 3.15.43). For an explanation see Madhya-līlā, Chapter Seventeen, text 142.



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