CC Madhya 24.145: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 24|C145]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 24|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div> | |||
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==== TEXT 145 ==== | ==== TEXT 145 ==== | ||
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ei chaya ātmārāma kṛṣṇere bhajaya | :ei chaya ātmārāma kṛṣṇere bhajaya | ||
pṛthak pṛthak ca-kāre ihā | :pṛthak pṛthak ca-kāre ihā 'api'ra artha kaya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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ei | ''ei chaya''—all these six; ''ātmārāma''—transcendentalists; ''kṛṣṇere bhajaya''—render service to Kṛṣṇa; ''pṛthak pṛthak''—separately; ''ca-kāre''—in the use of the word ''ca''; ''ihā''—here; ''apira''—of the word ''api''; ''artha''—meaning; ''kaya''—says. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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"These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding 'ca,' and they also bear the meaning of 'api' ['indeed']. | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa). | There are six kinds of ''ātmārāmas'': the neophyte student (''sādhaka''), one who is absorbed in Brahman realization (''brahma-maya''), one who has already attained the Brahman position (''prāpta-brahma-laya''), one who desires to be liberated (''mumukṣu''), one who is liberated even in this life (''jīvan-mukta''), and one who is self-realized (''prāpta-svarūpa''). | ||
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Revision as of 11:15, 14 September 2021
TEXT 145
- ei chaya ātmārāma kṛṣṇere bhajaya
- pṛthak pṛthak ca-kāre ihā 'api'ra artha kaya
SYNONYMS
ei chaya—all these six; ātmārāma—transcendentalists; kṛṣṇere bhajaya—render service to Kṛṣṇa; pṛthak pṛthak—separately; ca-kāre—in the use of the word ca; ihā—here; apira—of the word api; artha—meaning; kaya—says.
TRANSLATION
"These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding 'ca,' and they also bear the meaning of 'api' ['indeed'].
PURPORT
There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).