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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 24|C045]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 24|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 24.44|Madhya-līlā 24.44]] '''[[CC Madhya 24.44|Madhya-līlā 24.44]] - [[CC Madhya 24.46|Madhya-līlā 24.46]]''' [[File:Go-next.png|link=CC Madhya 24.46|Madhya-līlā 24.46]]</div>
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==== TEXT 45 ====
==== TEXT 45 ====


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tasyāravinda-nayanasya padāravinda-<br>
:tasyāravinda-nayanasya padāravinda-
kiñjalka-miśra-tulasī-makaranda-vāyuḥ<br>
:kiñjalka-miśra-tulasī-makaranda-vāyuḥ
antar-gataḥ sva-vivareṇa cakāra teṣāṁ<br>
:antar-gataḥ sva-vivareṇa cakāra teṣāṁ
saṅkṣobham akṣara-juṣām api citta-tanvoḥ<br>
:saṅkṣobham akṣara-juṣām api citta-tanvoḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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tasya—of Him; aravinda-nayanasya—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-aravinda—of the lotus feet; kiñjalka—with saffron; miśra—mixed; tulasī—of tulasī leaves; makaranda—with the aroma; vāyuḥ—the air; antaḥ-gataḥ—entered; sva-vivareṇa—through the nostrils; cakāra—created; teṣām—of them; saṅkṣobham—strong agitation; akṣara-juṣām—of the impersonally self-realized (Kumāras); api—also; citta-tanvoḥ—of the mind and body.
''tasya''—of Him; ''aravinda-nayanasya''—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; ''pada-aravinda''—of the lotus feet; ''kiñjalka''—with saffron; ''miśra''—mixed; ''tulasī''—of ''tulasī'' leaves; ''makaranda''—with the aroma; ''vāyuḥ''—the air; ''antaḥ-gataḥ''—entered; ''sva-vivareṇa''—through the nostrils; ''cakāra''—created; ''teṣām''—of them; ''saṅkṣobham''—strong agitation; ''akṣara-juṣām''—of the impersonally self-realized (Kumāras); ''api''—also; ''citta-tanvoḥ''—of the mind and body.
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==== TRANSLATION ====
==== TRANSLATION ====


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“‘When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’
"'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.'
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==== PURPORT ====
==== PURPORT ====


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This is a verse from Śrīmad-Bhāgavatam ([[SB 3.15.43]]). For an explanation, see Madhya-līlā 17.142.
This is a verse from [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 3.15.43]]). For an explanation, see ''Madhya-līlā'' 17.142.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 24.44|Madhya-līlā 24.44]] '''[[CC Madhya 24.44|Madhya-līlā 24.44]] - [[CC Madhya 24.46|Madhya-līlā 24.46]]''' [[File:Go-next.png|link=CC Madhya 24.46|Madhya-līlā 24.46]]</div>
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Revision as of 11:33, 13 September 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 45

tasyāravinda-nayanasya padāravinda-
kiñjalka-miśra-tulasī-makaranda-vāyuḥ
antar-gataḥ sva-vivareṇa cakāra teṣāṁ
saṅkṣobham akṣara-juṣām api citta-tanvoḥ


SYNONYMS

tasya—of Him; aravinda-nayanasya—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-aravinda—of the lotus feet; kiñjalka—with saffron; miśra—mixed; tulasī—of tulasī leaves; makaranda—with the aroma; vāyuḥ—the air; antaḥ-gataḥ—entered; sva-vivareṇa—through the nostrils; cakāra—created; teṣām—of them; saṅkṣobham—strong agitation; akṣara-juṣām—of the impersonally self-realized (Kumāras); api—also; citta-tanvoḥ—of the mind and body.


TRANSLATION

"'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.'


PURPORT

This is a verse from Śrīmad-Bhāgavatam (SB 3.15.43). For an explanation, see Madhya-līlā 17.142.



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