CC Madhya 23.45: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 23|C045]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 23|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div> | |||
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==== TEXT 45 ==== | ==== TEXT 45 ==== | ||
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adhikāri-bhede rati—pañca parakāra | :adhikāri-bhede rati—pañca parakāra | ||
śānta, dāsya, sakhya, vātsalya, madhura āra | :śānta, dāsya, sakhya, vātsalya, madhura āra | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''adhikāri''—of the possessor; ''bhede''—according to differences; ''rati''—attachment; ''pañca parakāra''—five varieties; ''śānta''—neutral; ''dāsya''—servitude; ''sakhya''—friendship; ''vātsalya''—parental love; ''madhura''—conjugal love; ''āra''—also. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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"According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows—neutrality, servitorship, friendship, parental love and conjugal love. | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In the Bhakti-rasāmṛta-sindhu, rati (attraction) is thus described: | In the ''Bhakti-rasāmṛta-sindhu'', ''rati'' (attraction) is thus described: | ||
:vyaktaṁ masṛṇitevāntar lakṣyate rati-lakṣaṇam | :''vyaktaṁ masṛṇitevāntar lakṣyate rati-lakṣaṇam'' | ||
:mumukṣu-prabhṛtīnāṁ ced bhaved eṣā ratir na hi | :''mumukṣu-prabhṛtīnāṁ ced bhaved eṣā ratir na hi'' | ||
:kintu bāla-camatkāra-kārī tac-cihna-vīkṣayā | :''kintu bāla-camatkāra-kārī tac-cihna-vīkṣayā'' | ||
:abhijñena subodho ‘yaṁ raty-ābhāsaḥ prakīrtitaḥ | :''abhijñena subodho ‘yaṁ raty-ābhāsaḥ prakīrtitaḥ'' | ||
The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms raty-ābhāsa, a mere glimpse of attachment. | The real symptoms of the fructification of the seed of love (''rati'') are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms ''raty-ābhāsa'', a mere glimpse of attachment. | ||
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Revision as of 10:09, 12 September 2021
TEXT 45
- adhikāri-bhede rati—pañca parakāra
- śānta, dāsya, sakhya, vātsalya, madhura āra
SYNONYMS
adhikāri—of the possessor; bhede—according to differences; rati—attachment; pañca parakāra—five varieties; śānta—neutral; dāsya—servitude; sakhya—friendship; vātsalya—parental love; madhura—conjugal love; āra—also.
TRANSLATION
"According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows—neutrality, servitorship, friendship, parental love and conjugal love.
PURPORT
In the Bhakti-rasāmṛta-sindhu, rati (attraction) is thus described:
- vyaktaṁ masṛṇitevāntar lakṣyate rati-lakṣaṇam
- mumukṣu-prabhṛtīnāṁ ced bhaved eṣā ratir na hi
- kintu bāla-camatkāra-kārī tac-cihna-vīkṣayā
- abhijñena subodho ‘yaṁ raty-ābhāsaḥ prakīrtitaḥ
The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms raty-ābhāsa, a mere glimpse of attachment.