CC Madhya 23 Summary: Difference between revisions
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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 23|1a]] | |||
<div | <div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 23|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div> | ||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 22.169|Madhya-līlā 22.169]] '''[[CC Madhya 22.169|Madhya-līlā 22.169]] - [[CC Madhya 23.1|Madhya-līlā 23.1]]''' [[File:Go-next.png|link=CC Madhya 23.1|Madhya-līlā 23.1]]</div> | |||
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In this way Śrī Caitanya Mahāprabhu blessed Sanātana Gosvāmī, placing His hand on his head. Thus Sanātana received the power to describe these subjects in books like Hari-bhakti-vilāsa. | <div class="purport"> | ||
The following summary of the Twenty-third Chapter is given by Śrīla Bhaktivinoda Ṭhākura in his ''Amṛta-pravāha-bhāṣya''. In this chapter Śrī Caitanya Mahāprabhu describes the symptoms of emotion and love and the awakening of one’s original loving relationship with the Lord, as well as the characteristics of a devotee who has actually attained that stage. He then describes the gradual increase of love of God up to the point of ''mahābhāva''. He then describes the five divisions of attraction and how they continue. He also describes the mellow derived from conjugal love, which is the supreme emotion. Conjugal love is divided into two categories-''svakīya'' and ''parakīya''. ''Svakīya'' refers to loving affairs between husband and wife, and ''parakīya'' refers to loving affairs between two lovers. There are a number of descriptions in this connection. There is also a description of the sixty-four transcendental qualities of Kṛṣṇa and the twenty-five transcendental qualities of Śrīmatī Rādhārāṇī. | |||
Śrī Caitanya Mahāprabhu then describes those candidates who are eligible to taste the mellows of devotional service. Their fundamental natures and their varieties are also described. The Lord also informs Sanātana Gosvāmī about all the confidential paraphernalia of devotional service. He gives a description of Goloka Vṛndāvana, where the Lord is engaged in His eternal pastimes described in the 'Hari-vaṁśa''. There is also an opposing description and a favorable description of ''keśa-avatāra''. All these instructions are mentioned herein. | |||
In this way Śrī Caitanya Mahāprabhu blessed Sanātana Gosvāmī, placing His hand on his head. Thus Sanātana received the power to describe these subjects in books like ''Hari-bhakti-vilāsa''. | |||
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Latest revision as of 04:45, 12 September 2021
The following summary of the Twenty-third Chapter is given by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. In this chapter Śrī Caitanya Mahāprabhu describes the symptoms of emotion and love and the awakening of one’s original loving relationship with the Lord, as well as the characteristics of a devotee who has actually attained that stage. He then describes the gradual increase of love of God up to the point of mahābhāva. He then describes the five divisions of attraction and how they continue. He also describes the mellow derived from conjugal love, which is the supreme emotion. Conjugal love is divided into two categories-svakīya and parakīya. Svakīya refers to loving affairs between husband and wife, and parakīya refers to loving affairs between two lovers. There are a number of descriptions in this connection. There is also a description of the sixty-four transcendental qualities of Kṛṣṇa and the twenty-five transcendental qualities of Śrīmatī Rādhārāṇī.
Śrī Caitanya Mahāprabhu then describes those candidates who are eligible to taste the mellows of devotional service. Their fundamental natures and their varieties are also described. The Lord also informs Sanātana Gosvāmī about all the confidential paraphernalia of devotional service. He gives a description of Goloka Vṛndāvana, where the Lord is engaged in His eternal pastimes described in the 'Hari-vaṁśa. There is also an opposing description and a favorable description of keśa-avatāra. All these instructions are mentioned herein.
In this way Śrī Caitanya Mahāprabhu blessed Sanātana Gosvāmī, placing His hand on his head. Thus Sanātana received the power to describe these subjects in books like Hari-bhakti-vilāsa.