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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 22|C155]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 22|Chapter 22: The Process of Devotional Service]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 22.154|Madhya-līlā 22.154]] '''[[CC Madhya 22.154|Madhya-līlā 22.154]] - [[CC Madhya 22.156-157|Madhya-līlā 22.156-157]]''' [[File:Go-next.png|link=CC Madhya 22.156-157|Madhya-līlā 22.156-157]]</div>
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==== TEXT 155 ====
==== TEXT 155 ====


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tat-tad-bhāvādi-mādhurye<br>
:tat-tad-bhāvādi-mādhurye
śrute dhīr yad apekṣate<br>
:śrute dhīr yad apekṣate
nātra śāstraṁ na yuktiṁ ca<br>
:nātra śāstraṁ na yuktiṁ ca
tal lobhotpatti-lakṣaṇam<br>
:tal lobhotpatti-lakṣaṇam
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==== SYNONYMS ====
==== SYNONYMS ====


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tat-tat—respective; bhāva-ādi-mādhurye—the sweetness of the loving moods (namely śānta-rasa, dāsya-rasa, sakhya-rasa, vātsalya-rasa and mādhurya-rasa) of the inhabitants of Vṛndāvana; śrute—when heard; dhīḥ—the intelligence; yat—which; apekṣate—depends on; na—not; atra—here; śāstram—revealed scriptures; na—not; yuktim—logic and argument; ca—also; tat—that; lobha—of covetousness to follow in the footsteps; utpatti-lakṣaṇam—the symptom of awakening.
''tat-tat''—respective; ''bhāva-ādi-mādhurye''—the sweetness of the loving moods (namely ''śānta-rasa'', ''dāsya-rasa'', ''sakhya-rasa'', ''vātsalya-rasa'' and ''mādhurya-rasa'') of the inhabitants of Vṛndāvana; ''śrute''—when heard; ''dhīḥ''—the intelligence; ''yat''—which; ''apekṣate''—depends on; ''na''—not; ''atra''—here; ''śāstram''—revealed scriptures; ''na''—not; ''yuktim''—logic and argument; ''ca''—also; ''tat''—that; ''lobha''—of covetousness to follow in the footsteps; ''utpatti-lakṣaṇam''—the symptom of awakening.
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==== TRANSLATION ====
==== TRANSLATION ====


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“‘When an advanced, realized devotee hears about the affairs of the devotees of Vṛndāvana—in the mellows of śānta, dāsya, sakhya, vātsalya and mādhurya—he becomes inclined in one of these ways, and his intelligence becomes attracted. Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one’s intelligence no longer depends on the instructions of śāstra [revealed scripture] or on logic and argument.’
" 'When an advanced, realized devotee hears about the affairs of the devotees of Vṛndāvana—in the mellows of śānta, dāsya, sakhya, vātsalya and mādhurya—he becomes inclined in one of these ways, and his intelligence becomes attracted. Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one's intelligence no longer depends on the instructions of śāstra [revealed scripture] or on logic and argument.'
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==== PURPORT ====
==== PURPORT ====


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This verse is also found in the Bhakti-rasāmṛta-sindhu (1.2.292).
This verse is also found in the ''Bhakti-rasāmṛta-sindhu'' (1.2.292).
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 22.154|Madhya-līlā 22.154]] '''[[CC Madhya 22.154|Madhya-līlā 22.154]] - [[CC Madhya 22.156-157|Madhya-līlā 22.156-157]]''' [[File:Go-next.png|link=CC Madhya 22.156-157|Madhya-līlā 22.156-157]]</div>
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Revision as of 03:58, 12 September 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 155

tat-tad-bhāvādi-mādhurye
śrute dhīr yad apekṣate
nātra śāstraṁ na yuktiṁ ca
tal lobhotpatti-lakṣaṇam


SYNONYMS

tat-tat—respective; bhāva-ādi-mādhurye—the sweetness of the loving moods (namely śānta-rasa, dāsya-rasa, sakhya-rasa, vātsalya-rasa and mādhurya-rasa) of the inhabitants of Vṛndāvana; śrute—when heard; dhīḥ—the intelligence; yat—which; apekṣate—depends on; na—not; atra—here; śāstram—revealed scriptures; na—not; yuktim—logic and argument; ca—also; tat—that; lobha—of covetousness to follow in the footsteps; utpatti-lakṣaṇam—the symptom of awakening.


TRANSLATION

" 'When an advanced, realized devotee hears about the affairs of the devotees of Vṛndāvana—in the mellows of śānta, dāsya, sakhya, vātsalya and mādhurya—he becomes inclined in one of these ways, and his intelligence becomes attracted. Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one's intelligence no longer depends on the instructions of śāstra [revealed scripture] or on logic and argument.'


PURPORT

This verse is also found in the Bhakti-rasāmṛta-sindhu (1.2.292).



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