CC Madhya 22.118: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 22|C118]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 22|Chapter 22: The Process of Devotional Service]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 22.117|Madhya-līlā 22.117]] '''[[CC Madhya 22.117|Madhya-līlā 22.117]] - [[CC Madhya 22.119|Madhya-līlā 22.119]]''' [[File:Go-next.png|link=CC Madhya 22.119|Madhya-līlā 22.119]]</div> | |||
{{CompareVersions|CC|Madhya 22.118|CC 1975|CC 1996}} | |||
{{RandomImage}} | |||
==== TEXT 118 ==== | ==== TEXT 118 ==== | ||
<div | <div class="verse"> | ||
avaiṣṇava-saṅga-tyāga, bahu-śiṣya nā kariba | :avaiṣṇava-saṅga-tyāga, bahu-śiṣya nā kariba | ||
bahu-grantha-kalābhyāsa-vyākhyāna varjiba | :bahu-grantha-kalābhyāsa-vyākhyāna varjiba | ||
</div> | </div> | ||
| Line 12: | Line 16: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''avaiṣṇava''—of one who is not a devotee of the Lord; ''saṅga''—the association; ''tyāga''—giving up; ''bahu-śiṣya''—an unlimited number of disciples; ''nā kariba''—should not accept; ''bahu-grantha''—of many different types of scriptures; ''kalā-abhyāsa''—studying a portion; ''vyākhyāna''—and explanation; ''varjiba''—we should give up. | |||
</div> | </div> | ||
| Line 19: | Line 23: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
"The twelfth item is to give up the company of nondevotees. (13) One should not accept an unlimited number of disciples. (14) One should not partially study many scriptures just to be able to give references and expand explanations. | |||
</div> | </div> | ||
| Line 26: | Line 30: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Accepting an unlimited number of devotees or disciples is very risky for one who is not a preacher. According to Śrīla Jīva Gosvāmī, a preacher has to accept many disciples to expand the cult of Śrī Caitanya Mahāprabhu. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple’s sinful activities and their reactions. Unless he is very powerful, he cannot assimilate all the sinful reactions of his disciples and has to suffer the consequences. Therefore one is generally forbidden to accept many disciples. | Accepting an unlimited number of devotees or disciples is very risky for one who is not a preacher. According to Śrīla Jīva Gosvāmī, a preacher has to accept many disciples to expand the cult of Śrī Caitanya Mahāprabhu. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple’s sinful activities and their reactions. Unless he is very powerful, he cannot assimilate all the sinful reactions of his disciples and has to suffer the consequences. Therefore one is generally forbidden to accept many disciples. | ||
One should not partially study a book just to pose oneself as a great scholar by being able to refer to scriptures. In our Kṛṣṇa consciousness movement we have therefore limited our study of the Vedic literatures to the Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta and Bhakti-rasāmṛta-sindhu. These four works are sufficient for preaching purposes. They are adequate for the understanding of the philosophy and the spreading of missionary activities all over the world. If one studies a particular book, he must do so thoroughly. That is the principle. By thoroughly studying a limited number of books, one can understand the philosophy. | One should not partially study a book just to pose oneself as a great scholar by being able to refer to scriptures. In our Kṛṣṇa consciousness movement we have therefore limited our study of the Vedic literatures to the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']], [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']], ''Caitanya-caritāmṛta'' and ''Bhakti-rasāmṛta-sindhu''. These four works are sufficient for preaching purposes. They are adequate for the understanding of the philosophy and the spreading of missionary activities all over the world. If one studies a particular book, he must do so thoroughly. That is the principle. By thoroughly studying a limited number of books, one can understand the philosophy. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 22.117|Madhya-līlā 22.117]] '''[[CC Madhya 22.117|Madhya-līlā 22.117]] - [[CC Madhya 22.119|Madhya-līlā 22.119]]''' [[File:Go-next.png|link=CC Madhya 22.119|Madhya-līlā 22.119]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 14:35, 11 September 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 118
- avaiṣṇava-saṅga-tyāga, bahu-śiṣya nā kariba
- bahu-grantha-kalābhyāsa-vyākhyāna varjiba
SYNONYMS
avaiṣṇava—of one who is not a devotee of the Lord; saṅga—the association; tyāga—giving up; bahu-śiṣya—an unlimited number of disciples; nā kariba—should not accept; bahu-grantha—of many different types of scriptures; kalā-abhyāsa—studying a portion; vyākhyāna—and explanation; varjiba—we should give up.
TRANSLATION
"The twelfth item is to give up the company of nondevotees. (13) One should not accept an unlimited number of disciples. (14) One should not partially study many scriptures just to be able to give references and expand explanations.
PURPORT
Accepting an unlimited number of devotees or disciples is very risky for one who is not a preacher. According to Śrīla Jīva Gosvāmī, a preacher has to accept many disciples to expand the cult of Śrī Caitanya Mahāprabhu. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple’s sinful activities and their reactions. Unless he is very powerful, he cannot assimilate all the sinful reactions of his disciples and has to suffer the consequences. Therefore one is generally forbidden to accept many disciples.
One should not partially study a book just to pose oneself as a great scholar by being able to refer to scriptures. In our Kṛṣṇa consciousness movement we have therefore limited our study of the Vedic literatures to the Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta and Bhakti-rasāmṛta-sindhu. These four works are sufficient for preaching purposes. They are adequate for the understanding of the philosophy and the spreading of missionary activities all over the world. If one studies a particular book, he must do so thoroughly. That is the principle. By thoroughly studying a limited number of books, one can understand the philosophy.