CC Madhya 22.45: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 22|C045]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 22|Chapter 22: The Process of Devotional Service]]'''</div> | |||
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==== TEXT 45 ==== | ==== TEXT 45 ==== | ||
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kona bhāgye kāro saṁsāra kṣayonmukha haya | :kona bhāgye kāro saṁsāra kṣayonmukha haya | ||
sādhu-saṅge tabe kṛṣṇe rati upajaya | :sādhu-saṅge tabe kṛṣṇe rati upajaya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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kona | ''kona bhāgye''—by fortune; ''kāro''—of someone; ''saṁsāra''—conditioned life; ''kṣaya-unmukha''—on the point of destruction; ''haya''—is; ''sādhu-saṅge''—by association with devotees; ''tabe''—then; ''kṛṣṇe''—to Lord Kṛṣṇa; ''rati''—attraction; ''upajaya''—awakens. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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"By good fortune one becomes eligible to cross the ocean of nescience, and when one's term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one’s attraction to Kṛṣṇa is awakened. | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Bhaktivinoda Ṭhākura explains this point. Is this bhāgya (fortune) the result of an accident or something else? In the scriptures, devotional service and pious activity are considered fortunate. Pious activities can be divided into three categories: pious activities that awaken one’s dormant Kṛṣṇa consciousness are called bhakty-unmukhī sukṛti, pious activities that bestow material opulence are called bhogonmukhī sukṛti, and pious activities that enable the living entity to merge into the existence of the Supreme are called mokṣonmukhī sukṛti. These last two awards of pious activity are not actually fortunate. Pious activities are fortunate when they help one become Kṛṣṇa conscious. The good fortune of bhakty-unmukhī is attainable only when one comes in contact with a devotee. By associating with a devotee willingly or unwillingly, one advances in devotional service, and thus one’s dormant Kṛṣṇa consciousness is awakened. | Śrīla Bhaktivinoda Ṭhākura explains this point. Is this ''bhāgya'' (fortune) the result of an accident or something else? In the scriptures, devotional service and pious activity are considered fortunate. Pious activities can be divided into three categories: pious activities that awaken one’s dormant Kṛṣṇa consciousness are called ''bhakty-unmukhī sukṛti'', pious activities that bestow material opulence are called ''bhogonmukhī sukṛti'', and pious activities that enable the living entity to merge into the existence of the Supreme are called ''mokṣonmukhī sukṛti''. These last two awards of pious activity are not actually fortunate. Pious activities are fortunate when they help one become Kṛṣṇa conscious. The good fortune of ''bhakty-unmukhī'' is attainable only when one comes in contact with a devotee. By associating with a devotee willingly or unwillingly, one advances in devotional service, and thus one’s dormant Kṛṣṇa consciousness is awakened. | ||
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Revision as of 16:11, 10 September 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 45
- kona bhāgye kāro saṁsāra kṣayonmukha haya
- sādhu-saṅge tabe kṛṣṇe rati upajaya
SYNONYMS
kona bhāgye—by fortune; kāro—of someone; saṁsāra—conditioned life; kṣaya-unmukha—on the point of destruction; haya—is; sādhu-saṅge—by association with devotees; tabe—then; kṛṣṇe—to Lord Kṛṣṇa; rati—attraction; upajaya—awakens.
TRANSLATION
"By good fortune one becomes eligible to cross the ocean of nescience, and when one's term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one’s attraction to Kṛṣṇa is awakened.
PURPORT
Śrīla Bhaktivinoda Ṭhākura explains this point. Is this bhāgya (fortune) the result of an accident or something else? In the scriptures, devotional service and pious activity are considered fortunate. Pious activities can be divided into three categories: pious activities that awaken one’s dormant Kṛṣṇa consciousness are called bhakty-unmukhī sukṛti, pious activities that bestow material opulence are called bhogonmukhī sukṛti, and pious activities that enable the living entity to merge into the existence of the Supreme are called mokṣonmukhī sukṛti. These last two awards of pious activity are not actually fortunate. Pious activities are fortunate when they help one become Kṛṣṇa conscious. The good fortune of bhakty-unmukhī is attainable only when one comes in contact with a devotee. By associating with a devotee willingly or unwillingly, one advances in devotional service, and thus one’s dormant Kṛṣṇa consciousness is awakened.