CC Madhya 22.18: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
Line 1: | Line 1: | ||
{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 22|C018]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 22|Chapter 22: The Process of Devotional Service]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 22.17|Madhya-līlā 22.17]] '''[[CC Madhya 22.17|Madhya-līlā 22.17]] - [[CC Madhya 22.19|Madhya-līlā 22.19]]''' [[File:Go-next.png|link=CC Madhya 22.19|Madhya-līlā 22.19]]</div> | |||
{{CompareVersions|CC|Madhya 22.18|CC 1975|CC 1996}} | |||
{{RandomImage}} | |||
==== TEXT 18 ==== | ==== TEXT 18 ==== | ||
<div | <div class="verse"> | ||
ei saba sādhanera ati tuccha bala | :ei saba sādhanera ati tuccha bala | ||
kṛṣṇa-bhakti vinā tāhā dite nāre phala | :kṛṣṇa-bhakti vinā tāhā dite nāre phala | ||
</div> | </div> | ||
Line 12: | Line 16: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
ei | ''ei saba''—all these; ''sādhanera''—of methods of spiritual activities; ''ati''—very; ''tuccha''—insignificant; ''bala''—strength; ''kṛṣṇa-bhakti''—devotional service to Lord Kṛṣṇa; ''vinā''—without; ''tāhā''—all these; ''dite''—to deliver; ''nāre''—are not able; ''phala''—the desired result. | ||
</div> | </div> | ||
Line 19: | Line 23: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
"Without devotional service, all other methods for spiritual self-realization are weak and insignificant. Unless one comes to the devotional service of Lord Kṛṣṇa, jñāna and yoga cannot give the desired results. | |||
</div> | </div> | ||
Line 26: | Line 30: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
In the Vedic scriptures, stress is sometimes given to fruitive activity, speculative knowledge and the mystic yoga system. Although people are inclined to practice these processes, they cannot attain the desired results without being touched by kṛṣṇa-bhakti, devotional service. In other words, the real desired result is to invoke dormant love for Kṛṣṇa. Śrīmad-Bhāgavatam ([[SB 1.2.6]]) states: | In the Vedic scriptures, stress is sometimes given to fruitive activity, speculative knowledge and the mystic ''yoga'' system. Although people are inclined to practice these processes, they cannot attain the desired results without being touched by ''kṛṣṇa-bhakti'', devotional service. In other words, the real desired result is to invoke dormant love for Kṛṣṇa. [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 1.2.6]]) states: | ||
:sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje | :''sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje'' | ||
:ahaituky apratihatā yayātmā suprasīdati | :''ahaituky apratihatā yayātmā suprasīdati'' | ||
“The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.” Karma, jñāna and yoga cannot actually awaken love of Godhead. One has to take to the Lord’s devotional service, and the more one is inclined to devotional service, the more he loses interest in other so-called achievements. Dhruva Mahārāja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jñāna and yoga. | “The supreme occupation [''dharma''] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.” ''Karma'', ''jñāna'' and ''yoga'' cannot actually awaken love of Godhead. One has to take to the Lord’s devotional service, and the more one is inclined to devotional service, the more he loses interest in other so-called achievements. Dhruva Mahārāja went to practice mystic ''yoga'' to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by ''karma'', ''jñāna'' and ''yoga''. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 22.17|Madhya-līlā 22.17]] '''[[CC Madhya 22.17|Madhya-līlā 22.17]] - [[CC Madhya 22.19|Madhya-līlā 22.19]]''' [[File:Go-next.png|link=CC Madhya 22.19|Madhya-līlā 22.19]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ |
Revision as of 06:29, 10 September 2021
TEXT 18
- ei saba sādhanera ati tuccha bala
- kṛṣṇa-bhakti vinā tāhā dite nāre phala
SYNONYMS
ei saba—all these; sādhanera—of methods of spiritual activities; ati—very; tuccha—insignificant; bala—strength; kṛṣṇa-bhakti—devotional service to Lord Kṛṣṇa; vinā—without; tāhā—all these; dite—to deliver; nāre—are not able; phala—the desired result.
TRANSLATION
"Without devotional service, all other methods for spiritual self-realization are weak and insignificant. Unless one comes to the devotional service of Lord Kṛṣṇa, jñāna and yoga cannot give the desired results.
PURPORT
In the Vedic scriptures, stress is sometimes given to fruitive activity, speculative knowledge and the mystic yoga system. Although people are inclined to practice these processes, they cannot attain the desired results without being touched by kṛṣṇa-bhakti, devotional service. In other words, the real desired result is to invoke dormant love for Kṛṣṇa. Śrīmad-Bhāgavatam (SB 1.2.6) states:
- sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje
- ahaituky apratihatā yayātmā suprasīdati
“The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.” Karma, jñāna and yoga cannot actually awaken love of Godhead. One has to take to the Lord’s devotional service, and the more one is inclined to devotional service, the more he loses interest in other so-called achievements. Dhruva Mahārāja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jñāna and yoga.