CC Madhya 21.54: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 21|C054]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 21|Chapter 21: The Opulence and Sweetness of Lord Śrī Kṛṣṇa]]'''</div> | |||
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==== TEXT 54 ==== | ==== TEXT 54 ==== | ||
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ei tina dhāmera haya kṛṣṇa adhīśvara | :ei tina dhāmera haya kṛṣṇa adhīśvara | ||
goloka-paravyoma—prakṛtira para | :goloka-paravyoma—prakṛtira para | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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ei tina | ''ei tina dhāmera''—of these three ''dhāmas'', or residential places, namely Goloka Vṛndāvana-dhāma, Vaikuṇṭha-dhāma (Hari-dhāma) and Devī-dhāma (the material world); ''haya''—is; ''kṛṣṇa''—Lord Kṛṣṇa; ''adhīśvara''—the supreme master; ''goloka-paravyoma''—the spiritual planet Goloka and the spiritual sky; ''prakṛtira para''—beyond this material energy. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“Kṛṣṇa is the supreme proprietor of all dhāmas, including Goloka-dhāma, Vaikuṇṭha-dhāma and Devī-dhāma. The paravyoma and Goloka-dhāma are beyond Devī-dhāma, this material world. | “Kṛṣṇa is the supreme proprietor of all dhāmas, including Goloka-dhāma, Vaikuṇṭha-dhāma and Devī-dhāma. The paravyoma and Goloka-dhāma are beyond Devī-dhāma, this material world. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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When a living entity is liberated from Devī-dhāma but does not know of the opulence of Hari-dhāma, he is placed in Maheśa-dhāma, which is between the other two dhāmas. The liberated soul does not get an opportunity to serve the Supreme Personality of Godhead there; therefore although this Maheśa-dhāma is Lord Śiva’s dhāma and above Devī-dhāma, it is not the spiritual world. The spiritual world begins with Hari-dhāma, or Vaikuṇṭhaloka. | When a living entity is liberated from Devī-dhāma but does not know of the opulence of Hari-dhāma, he is placed in Maheśa-dhāma, which is between the other two ''dhāmas''. The liberated soul does not get an opportunity to serve the Supreme Personality of Godhead there; therefore although this Maheśa-dhāma is Lord Śiva’s ''dhāma'' and above Devī-dhāma, it is not the spiritual world. The spiritual world begins with Hari-dhāma, or Vaikuṇṭhaloka. | ||
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Revision as of 13:05, 8 September 2021
TEXT 54
- ei tina dhāmera haya kṛṣṇa adhīśvara
- goloka-paravyoma—prakṛtira para
SYNONYMS
ei tina dhāmera—of these three dhāmas, or residential places, namely Goloka Vṛndāvana-dhāma, Vaikuṇṭha-dhāma (Hari-dhāma) and Devī-dhāma (the material world); haya—is; kṛṣṇa—Lord Kṛṣṇa; adhīśvara—the supreme master; goloka-paravyoma—the spiritual planet Goloka and the spiritual sky; prakṛtira para—beyond this material energy.
TRANSLATION
“Kṛṣṇa is the supreme proprietor of all dhāmas, including Goloka-dhāma, Vaikuṇṭha-dhāma and Devī-dhāma. The paravyoma and Goloka-dhāma are beyond Devī-dhāma, this material world.
PURPORT
When a living entity is liberated from Devī-dhāma but does not know of the opulence of Hari-dhāma, he is placed in Maheśa-dhāma, which is between the other two dhāmas. The liberated soul does not get an opportunity to serve the Supreme Personality of Godhead there; therefore although this Maheśa-dhāma is Lord Śiva’s dhāma and above Devī-dhāma, it is not the spiritual world. The spiritual world begins with Hari-dhāma, or Vaikuṇṭhaloka.