CC Madhya 20.127: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C127]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | |||
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==== TEXT 127 ==== | ==== TEXT 127 ==== | ||
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ihāte dṛṣṭānta—yaiche daridrera ghare | :ihāte dṛṣṭānta—yaiche daridrera ghare | ||
‘sarvajña’ āsi’ duḥkha dekhi’ puchaye tāhāre | :‘sarvajña’ āsi’ duḥkha dekhi’ puchaye tāhāre | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''ihāte''—in this connection; ''dṛṣṭānta''—the parable; ''yaiche''—just as; ''daridrera ghare''—in the house of a poor man; ''sarva-jña''—an astrologer; ''āsi’''—coming; ''duḥkha''—distressed condition; ''dekhi’''—seeing; ''puchaye tāhāre''—inquires from him. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him. | “The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future. The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position. For instance, Sanātana Gosvāmī approached the Supreme Personality of Godhead, Śrī Caitanya Mahāprabhu, to ask Him why he was in a distressed condition. This is the position of all conditioned souls. We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijñāsā. Athāto brahma jijñāsā (Vedānta-sūtra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition. The Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter, the story of the astrologer Sarvajña and the poor man is very instructive. | Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future. The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position. For instance, Sanātana Gosvāmī approached the Supreme Personality of Godhead, Śrī Caitanya Mahāprabhu, to ask Him why he was in a distressed condition. This is the position of all conditioned souls. We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called ''brahma-jijñāsā''. ''Athāto brahma jijñāsā'' (''Vedānta-sūtra'' 1.1.1). ''Brahma'' here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition. The Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter, the story of the astrologer Sarvajña and the poor man is very instructive. | ||
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Revision as of 11:10, 6 September 2021
TEXT 127
- ihāte dṛṣṭānta—yaiche daridrera ghare
- ‘sarvajña’ āsi’ duḥkha dekhi’ puchaye tāhāre
SYNONYMS
ihāte—in this connection; dṛṣṭānta—the parable; yaiche—just as; daridrera ghare—in the house of a poor man; sarva-jña—an astrologer; āsi’—coming; duḥkha—distressed condition; dekhi’—seeing; puchaye tāhāre—inquires from him.
TRANSLATION
“The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him.
PURPORT
Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future. The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position. For instance, Sanātana Gosvāmī approached the Supreme Personality of Godhead, Śrī Caitanya Mahāprabhu, to ask Him why he was in a distressed condition. This is the position of all conditioned souls. We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijñāsā. Athāto brahma jijñāsā (Vedānta-sūtra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition. The Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter, the story of the astrologer Sarvajña and the poor man is very instructive.