CC Madhya 18.196: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 18|C196]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 18|Chapter 18: Lord Śrī Caitanya Mahāprabhu's Visit to Śrī Vṛndāvana]]'''</div> | |||
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==== TEXT 196 ==== | ==== TEXT 196 ==== | ||
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‘karma’, ‘jñāna’, ‘yoga’ āge kariyā sthāpana | :‘karma’, ‘jñāna’, ‘yoga’ āge kariyā sthāpana | ||
saba khaṇḍi’ sthāpe ‘īśvara’, ‘tāṅhāra sevana’ | :saba khaṇḍi’ sthāpe ‘īśvara’, ‘tāṅhāra sevana’ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''karma''—fruitive activities; ''jñāna''—speculative knowledge; ''yoga''—mystic power; ''āge''—in the beginning; ''kariyā sthāpana''—establishing; ''saba khaṇḍi’''—refuting everything; ''sthāpe''—establishes; ''īśvara''—the Personality of Godhead; ''tāṅhāra sevana''—His service. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“In the Koran there are descriptions of fruitive activity, speculative knowledge, mystic power and union with the Supreme, but ultimately all this is refuted and the Lord’s personal feature established, along with His devotional service. | “In the Koran there are descriptions of fruitive activity, speculative knowledge, mystic power and union with the Supreme, but ultimately all this is refuted and the Lord’s personal feature established, along with His devotional service. | ||
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Revision as of 06:48, 1 September 2021
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 18: Lord Śrī Caitanya Mahāprabhu's Visit to Śrī Vṛndāvana
TEXT 196
- ‘karma’, ‘jñāna’, ‘yoga’ āge kariyā sthāpana
- saba khaṇḍi’ sthāpe ‘īśvara’, ‘tāṅhāra sevana’
SYNONYMS
karma—fruitive activities; jñāna—speculative knowledge; yoga—mystic power; āge—in the beginning; kariyā sthāpana—establishing; saba khaṇḍi’—refuting everything; sthāpe—establishes; īśvara—the Personality of Godhead; tāṅhāra sevana—His service.
TRANSLATION
“In the Koran there are descriptions of fruitive activity, speculative knowledge, mystic power and union with the Supreme, but ultimately all this is refuted and the Lord’s personal feature established, along with His devotional service.