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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 14|C157]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 14|Chapter 14: Performance of the Vṛndāvana Pastimes]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 14.156|Madhya-līlā 14.156]] '''[[CC Madhya 14.156|Madhya-līlā 14.156]] - [[CC Madhya 14.158|Madhya-līlā 14.158]]''' [[File:Go-next.png|link=CC Madhya 14.158|Madhya-līlā 14.158]]</div>
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==== TEXT 157 ====
==== TEXT 157 ====


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gopikāra preme nāhi rasābhāsa-doṣa<br>
:gopikāra preme nāhi rasābhāsa-doṣa
ataeva kṛṣṇera kare parama santoṣa<br>
:ataeva kṛṣṇera kare parama santoṣa
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==== SYNONYMS ====
==== SYNONYMS ====


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gopikāra—of the gopīs; preme—in the loving affairs; nāhi—there is not; rasa-ābhāsa—of an adulterated taste of mellow; doṣa—fault; ataeva—therefore; kṛṣṇera—of Lord Kṛṣṇa; kare—they do; parama santoṣa—highest satisfaction.
''gopikāra''—of the ''gopīs; preme''—in the loving affairs; ''nāhi''—there is not; ''rasa-ābhāsa''—of an adulterated taste of mellow; ''doṣa''—fault; ''ataeva''—therefore; ''kṛṣṇera''—of Lord Kṛṣṇa; ''kare''—they do; ''parama santoṣa''—highest satisfaction.
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==== TRANSLATION ====
==== TRANSLATION ====


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“There is no flaw or adulteration in the love of the gopīs; therefore they give Kṛṣṇa the highest pleasure.
“There is no flaw or adulteration in the love of the gopīs; therefore they give Kṛṣṇa the highest pleasure.
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==== PURPORT ====
==== PURPORT ====


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Rasābhāsa occurs when one’s relationship with Kṛṣṇa is adulterated. There are different types of rasābhāsa—first class, second class and third class. The word rasa means “mellow,” and ābhāsa means “a shadow.” If one tastes one kind of mellow and something extra is imposed, that is uparasa. If something is derived from the original mellow, it is called anurasa. If something is appreciated that is far removed from the original mellow, it is called aparasa. Uparasa, anurasa and aparasa are, respectively, first-, second- and third-class rasābhāsas. As stated in the Bhakti-rasāmṛta-sindhu (4.9.1-2):
''Rasābhāsa'' occurs when one’s relationship with Kṛṣṇa is adulterated. There are different types of ''rasābhāsa''—first class, second class and third class. The word ''rasa'' means “mellow,” and ''ābhāsa'' means “a shadow.” If one tastes one kind of mellow and something extra is imposed, that is ''uparasa''. If something is derived from the original mellow, it is called ''anurasa''. If something is appreciated that is far removed from the original mellow, it is called aparasa. ''Uparasa, anurasa'' and ''aparasa'' are, respectively, first-, second- and third-class ''rasābhāsas''. As stated in the ''Bhakti-rasāmṛta-sindhu'' (4.9.1-2):


:pūrvam evānuśiṣṭena vikalā rasa-lakṣaṇā
:pūrvam evānuśiṣṭena vikalā rasa-lakṣaṇā
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:uttamā madhyamāḥ proktāḥ kaniṣṭhāś cety amī kramāt
:uttamā madhyamāḥ proktāḥ kaniṣṭhāś cety amī kramāt
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 14.156|Madhya-līlā 14.156]] '''[[CC Madhya 14.156|Madhya-līlā 14.156]] - [[CC Madhya 14.158|Madhya-līlā 14.158]]''' [[File:Go-next.png|link=CC Madhya 14.158|Madhya-līlā 14.158]]</div>
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Revision as of 11:08, 30 August 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 157

gopikāra preme nāhi rasābhāsa-doṣa
ataeva kṛṣṇera kare parama santoṣa


SYNONYMS

gopikāra—of the gopīs; preme—in the loving affairs; nāhi—there is not; rasa-ābhāsa—of an adulterated taste of mellow; doṣa—fault; ataeva—therefore; kṛṣṇera—of Lord Kṛṣṇa; kare—they do; parama santoṣa—highest satisfaction.


TRANSLATION

“There is no flaw or adulteration in the love of the gopīs; therefore they give Kṛṣṇa the highest pleasure.


PURPORT

Rasābhāsa occurs when one’s relationship with Kṛṣṇa is adulterated. There are different types of rasābhāsa—first class, second class and third class. The word rasa means “mellow,” and ābhāsa means “a shadow.” If one tastes one kind of mellow and something extra is imposed, that is uparasa. If something is derived from the original mellow, it is called anurasa. If something is appreciated that is far removed from the original mellow, it is called aparasa. Uparasa, anurasa and aparasa are, respectively, first-, second- and third-class rasābhāsas. As stated in the Bhakti-rasāmṛta-sindhu (4.9.1-2):

pūrvam evānuśiṣṭena vikalā rasa-lakṣaṇā
rasā eva rasābhāsā rasa-jñair anukīrtitāḥ
syus tridhoparasāś cānurasāś cāparasāś ca te
uttamā madhyamāḥ proktāḥ kaniṣṭhāś cety amī kramāt



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