CC Madhya 9.358: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 09|C358]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 9|Chapter 9: Lord Śrī Caitanya Mahāprabhu's Travels to the Holy Places]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 9.357|Madhya-līlā 9.357]] '''[[CC Madhya 9.357|Madhya-līlā 9.357]] - [[CC Madhya 9.359|Madhya-līlā 9.359]]''' [[File:Go-next.png|link=CC Madhya 9.359|Madhya-līlā 9.359]]</div> | |||
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==== TEXT 358 ==== | ==== TEXT 358 ==== | ||
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tīrtha-yātrā-kathā ei kailuṅ samāpana | :tīrtha-yātrā-kathā ei kailuṅ samāpana | ||
saṅkṣepe kahiluṅ, vistāra nā yāya varṇana | :saṅkṣepe kahiluṅ, vistāra nā yāya varṇana | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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tīrtha-yātrā- | ''tīrtha-yātrā-kathā''—topics of the pilgrimage; ''ei''—these; ''kailuṅ samāpana''—I have finished; ''saṅkṣepe kahiluṅ''—I have described in brief; ''vistāra''—expansively; ''nā yāya varṇana''—it is not possible to describe. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Thus I have ended my narration about Śrī Caitanya Mahāprabhu’s pilgrimage, describing it in brief. It cannot be described very broadly. | Thus I have ended my narration about Śrī Caitanya Mahāprabhu’s pilgrimage, describing it in brief. It cannot be described very broadly. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura points out that in the seventy-fourth verse of this chapter it is stated that Śrī Caitanya Mahāprabhu visited the temple of Śiyālī-bhairavī, but actually at Śiyālī Śrī Caitanya Mahāprabhu visited the temple of Śrī Bhū-varāha. Near Śiyālī and Cidambaram there is a temple known as Śrī Muṣṇam. In this temple there is a Deity of Śrī Bhū-varāha. In the jurisdiction of Cidambaram there is a district known as southern Ārkaṭa. The town of Śiyālī is in that district. There is a temple of Śrī Bhū-varāhadeva nearby, not Bhairavī-devī. This is Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s conclusion. | Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura points out that in the seventy-fourth verse of this chapter it is stated that Śrī Caitanya Mahāprabhu visited the temple of Śiyālī-bhairavī, but actually at Śiyālī Śrī Caitanya Mahāprabhu visited the temple of Śrī Bhū-varāha. Near Śiyālī and Cidambaram there is a temple known as Śrī Muṣṇam. In this temple there is a Deity of Śrī Bhū-varāha. In the jurisdiction of Cidambaram there is a district known as southern Ārkaṭa. The town of Śiyālī is in that district. There is a temple of Śrī Bhū-varāhadeva nearby, not Bhairavī-devī. This is Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s conclusion. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 9.357|Madhya-līlā 9.357]] '''[[CC Madhya 9.357|Madhya-līlā 9.357]] - [[CC Madhya 9.359|Madhya-līlā 9.359]]''' [[File:Go-next.png|link=CC Madhya 9.359|Madhya-līlā 9.359]]</div> | |||
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Revision as of 12:44, 29 August 2021
TEXT 358
- tīrtha-yātrā-kathā ei kailuṅ samāpana
- saṅkṣepe kahiluṅ, vistāra nā yāya varṇana
SYNONYMS
tīrtha-yātrā-kathā—topics of the pilgrimage; ei—these; kailuṅ samāpana—I have finished; saṅkṣepe kahiluṅ—I have described in brief; vistāra—expansively; nā yāya varṇana—it is not possible to describe.
TRANSLATION
Thus I have ended my narration about Śrī Caitanya Mahāprabhu’s pilgrimage, describing it in brief. It cannot be described very broadly.
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura points out that in the seventy-fourth verse of this chapter it is stated that Śrī Caitanya Mahāprabhu visited the temple of Śiyālī-bhairavī, but actually at Śiyālī Śrī Caitanya Mahāprabhu visited the temple of Śrī Bhū-varāha. Near Śiyālī and Cidambaram there is a temple known as Śrī Muṣṇam. In this temple there is a Deity of Śrī Bhū-varāha. In the jurisdiction of Cidambaram there is a district known as southern Ārkaṭa. The town of Śiyālī is in that district. There is a temple of Śrī Bhū-varāhadeva nearby, not Bhairavī-devī. This is Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s conclusion.