CC Madhya 6.267: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C267]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.266|Madhya-līlā 6.266]] '''[[CC Madhya 6.266|Madhya-līlā 6.266]] - [[CC Madhya 6.268|Madhya-līlā 6.268]]''' [[File:Go-next.png|link=CC Madhya 6.268|Madhya-līlā 6.268]]</div> | |||
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==== TEXT 267 ==== | ==== TEXT 267 ==== | ||
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‘sālokyādi’ cāri yadi haya sevā-dvāra | :‘sālokyādi’ cāri yadi haya sevā-dvāra | ||
tabu kadācit bhakta kare aṅgīkāra | :tabu kadācit bhakta kare aṅgīkāra | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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sālokya- | ''sālokya-ādi''—beginning with ''sālokya''; ''cāri''—four kinds of liberation; ''yadi''—if; ''haya''—are; ''sevā-dvāra''—a means of rendering service to the Lord; ''tabu''—still; ''kadācit''—occasionally; ''bhakta''—a pure devotee; ''kare''—makes; ''aṅgīkāra''—acceptance. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the sālokya, sārūpya, sāmīpya or sārṣṭi forms of liberation, but never sāyujya. | “If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the sālokya, sārūpya, sāmīpya or sārṣṭi forms of liberation, but never sāyujya. | ||
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Revision as of 15:45, 30 July 2021
TEXT 267
- ‘sālokyādi’ cāri yadi haya sevā-dvāra
- tabu kadācit bhakta kare aṅgīkāra
SYNONYMS
sālokya-ādi—beginning with sālokya; cāri—four kinds of liberation; yadi—if; haya—are; sevā-dvāra—a means of rendering service to the Lord; tabu—still; kadācit—occasionally; bhakta—a pure devotee; kare—makes; aṅgīkāra—acceptance.
TRANSLATION
“If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the sālokya, sārūpya, sāmīpya or sārṣṭi forms of liberation, but never sāyujya.