CC Madhya 6.160: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C160]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
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==== TEXT 160 ==== | ==== TEXT 160 ==== | ||
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antaraṅgā—cic-chakti, taṭasthā—jīva-śakti | :antaraṅgā—cic-chakti, taṭasthā—jīva-śakti | ||
bahiraṅgā—māyā,—tine kare prema-bhakti | :bahiraṅgā—māyā,—tine kare prema-bhakti | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''antaraṅgā''—the internal potency; ''cit-śakti''—the spiritual potency; ''taṭasthā''—the marginal potency; ''jīva-śakti''—the living entities; ''bahiraṅgā''—the external potency; ''māyā''—the illusory energy; ''tine''—all three of them; ''kare''—do; ''prema-bhakti''—devotional service in love. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“The spiritual potency of the Supreme Personality of Godhead also appears in three phases—internal, marginal and external. These are all engaged in His devotional service in love. | “The spiritual potency of the Supreme Personality of Godhead also appears in three phases—internal, marginal and external. These are all engaged in His devotional service in love. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The spiritual potency of the Lord is manifested in three phases—the internal or spiritual potency, the marginal potency, which consists of the living entities, and the external potency, known as māyā-śakti. We must understand that in each of these three phases the original spiritual potencies of pleasure, eternity and knowledge remain intact. When the potencies of spiritual pleasure and knowledge are both bestowed upon the conditioned souls, the conditioned souls can escape the clutches of the external potency, māyā, which acts as a cover obscuring one’s spiritual identity. When freed, the living entity awakens to Kṛṣṇa consciousness and engages in devotional service with love and affection. | The spiritual potency of the Lord is manifested in three phases—the internal or spiritual potency, the marginal potency, which consists of the living entities, and the external potency, known as ''māyā-śakti''. We must understand that in each of these three phases the original spiritual potencies of pleasure, eternity and knowledge remain intact. When the potencies of spiritual pleasure and knowledge are both bestowed upon the conditioned souls, the conditioned souls can escape the clutches of the external potency, ''māyā'', which acts as a cover obscuring one’s spiritual identity. When freed, the living entity awakens to Kṛṣṇa consciousness and engages in devotional service with love and affection. | ||
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Revision as of 12:10, 29 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 160
- antaraṅgā—cic-chakti, taṭasthā—jīva-śakti
- bahiraṅgā—māyā,—tine kare prema-bhakti
SYNONYMS
antaraṅgā—the internal potency; cit-śakti—the spiritual potency; taṭasthā—the marginal potency; jīva-śakti—the living entities; bahiraṅgā—the external potency; māyā—the illusory energy; tine—all three of them; kare—do; prema-bhakti—devotional service in love.
TRANSLATION
“The spiritual potency of the Supreme Personality of Godhead also appears in three phases—internal, marginal and external. These are all engaged in His devotional service in love.
PURPORT
The spiritual potency of the Lord is manifested in three phases—the internal or spiritual potency, the marginal potency, which consists of the living entities, and the external potency, known as māyā-śakti. We must understand that in each of these three phases the original spiritual potencies of pleasure, eternity and knowledge remain intact. When the potencies of spiritual pleasure and knowledge are both bestowed upon the conditioned souls, the conditioned souls can escape the clutches of the external potency, māyā, which acts as a cover obscuring one’s spiritual identity. When freed, the living entity awakens to Kṛṣṇa consciousness and engages in devotional service with love and affection.