CC Madhya 6.13: Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
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==== TEXT 13 ==== | ==== TEXT 13 ==== | ||
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‘adhirūḍha bhāva’ yāṅra, tāṅra e vikāra | :‘adhirūḍha bhāva’ yāṅra, tāṅra e vikāra | ||
manuṣyera dehe dekhi,—baḍa camatkāra | :manuṣyera dehe dekhi,—baḍa camatkāra | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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adhirūḍha | ''adhirūḍha bhāva''—an ecstasy technically known as ''adhirūḍha''; ''yāṅra''—of whom; ''tāṅra''—of Him; ''e''—this; ''vikāra''—transformation; ''manuṣyera''—of a human being; ''dehe''—in the body; ''dekhi''—I see; ''baḍa camatkāra''—very wonderful. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Sārvabhauma Bhaṭṭācārya considered, “The uncommon ecstatic symptoms of adhirūḍha-bhāva are appearing in the body of Śrī Caitanya Mahāprabhu. This is very wonderful! How are they possible in the body of a human being?” | Sārvabhauma Bhaṭṭācārya considered, “The uncommon ecstatic symptoms of adhirūḍha-bhāva are appearing in the body of Śrī Caitanya Mahāprabhu. This is very wonderful! How are they possible in the body of a human being?” | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Adhirūḍha-bhāva, or adhirūḍha-mahābhāva, is explained in the Ujjvala-nīlamaṇi of Śrīla Rūpa Gosvāmī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura quotes Rūpa Gosvāmī as follows: “The loving propensity of the āśraya (devotee) toward the viṣaya (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient. At such a time, the lover sees the beloved in different ways. Such a development of ecstasy is called anurāga. When anurāga reaches its highest limit and becomes perceivable in the body, it is called bhāva. When the bodily symptoms are not very distinct, however, the emotional state is still called anurāga, not bhāva. When bhāva ecstasy is intensified, it is called mahā-bhāva. The symptoms of mahā-bhāva are visible only in the bodies of eternal associates like the gopīs.” | ''Adhirūḍha-bhāva'', or ''adhirūḍha-mahābhāva'', is explained in the ''Ujjvala-nīlamaṇi'' of Śrīla Rūpa Gosvāmī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura quotes Rūpa Gosvāmī as follows: “The loving propensity of the ''āśraya'' (devotee) toward the ''viṣaya'' (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient. At such a time, the lover sees the beloved in different ways. Such a development of ecstasy is called ''anurāga''. When ''anurāga'' reaches its highest limit and becomes perceivable in the body, it is called ''bhāva''. When the bodily symptoms are not very distinct, however, the emotional state is still called ''anurāga'', not ''bhāva''. When ''bhāva'' ecstasy is intensified, it is called ''mahā-bhāva''. The symptoms of ''mahā-bhāva'' are visible only in the bodies of eternal associates like the ''gopīs''.” | ||
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Revision as of 15:51, 28 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 13
- ‘adhirūḍha bhāva’ yāṅra, tāṅra e vikāra
- manuṣyera dehe dekhi,—baḍa camatkāra
SYNONYMS
adhirūḍha bhāva—an ecstasy technically known as adhirūḍha; yāṅra—of whom; tāṅra—of Him; e—this; vikāra—transformation; manuṣyera—of a human being; dehe—in the body; dekhi—I see; baḍa camatkāra—very wonderful.
TRANSLATION
Sārvabhauma Bhaṭṭācārya considered, “The uncommon ecstatic symptoms of adhirūḍha-bhāva are appearing in the body of Śrī Caitanya Mahāprabhu. This is very wonderful! How are they possible in the body of a human being?”
PURPORT
Adhirūḍha-bhāva, or adhirūḍha-mahābhāva, is explained in the Ujjvala-nīlamaṇi of Śrīla Rūpa Gosvāmī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura quotes Rūpa Gosvāmī as follows: “The loving propensity of the āśraya (devotee) toward the viṣaya (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient. At such a time, the lover sees the beloved in different ways. Such a development of ecstasy is called anurāga. When anurāga reaches its highest limit and becomes perceivable in the body, it is called bhāva. When the bodily symptoms are not very distinct, however, the emotional state is still called anurāga, not bhāva. When bhāva ecstasy is intensified, it is called mahā-bhāva. The symptoms of mahā-bhāva are visible only in the bodies of eternal associates like the gopīs.”