CC Madhya 10.13: Difference between revisions
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==== TEXT 13 ==== | ==== TEXT 13 ==== | ||
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vaiṣṇavera ei haya eka svabhāva niścala | :vaiṣṇavera ei haya eka svabhāva niścala | ||
teṅho jīva nahena, hana svatantra īśvara | :teṅho jīva nahena, hana svatantra īśvara | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''vaiṣṇavera''—of great devotees; ''ei''—this; ''haya''—is; ''eka''—one; ''svabhāva''—nature; ''niścala''—unflinching; ''teṅho''—He; ''jīva''—conditioned soul; ''nahena—''is not; ''hana''—is; ''svatantra''—independent; ''īśvara''—controller. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“A Vaiṣṇava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaiṣṇava. Actually, Śrī Caitanya Mahāprabhu is not a living entity but the Supreme Personality of Godhead Himself. Consequently, He is a fully independent controller, yet in His position as a devotee, He carries out the activities of a devotee.” | “A Vaiṣṇava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaiṣṇava. Actually, Śrī Caitanya Mahāprabhu is not a living entity but the Supreme Personality of Godhead Himself. Consequently, He is a fully independent controller, yet in His position as a devotee, He carries out the activities of a devotee.” | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura points out that because there are many permanent residents in holy places who do not precisely follow the rules and regulations governing living in a sacred place, exalted devotees have to go to these places to reclaim such persons. This is the business of a Vaiṣṇava. A Vaiṣṇava is unhappy to see others materially enmeshed. Śrī Caitanya Mahāprabhu taught these activities of a Vaiṣṇava although He is the worshipable Deity of all Vaiṣṇavas, the complete and independent Supreme Personality of Godhead. He is pūrṇaḥ śuddho nitya- | Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura points out that because there are many permanent residents in holy places who do not precisely follow the rules and regulations governing living in a sacred place, exalted devotees have to go to these places to reclaim such persons. This is the business of a Vaiṣṇava. A Vaiṣṇava is unhappy to see others materially enmeshed. Śrī Caitanya Mahāprabhu taught these activities of a Vaiṣṇava although He is the worshipable Deity of all Vaiṣṇavas, the complete and independent Supreme Personality of Godhead. He is ''pūrṇaḥ śuddho nitya-muktaḥ''—complete, completely uncontaminated and eternally liberated. He is ''sanātana'', for He has no beginning or end. | ||
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Revision as of 14:27, 28 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 13
- vaiṣṇavera ei haya eka svabhāva niścala
- teṅho jīva nahena, hana svatantra īśvara
SYNONYMS
vaiṣṇavera—of great devotees; ei—this; haya—is; eka—one; svabhāva—nature; niścala—unflinching; teṅho—He; jīva—conditioned soul; nahena—is not; hana—is; svatantra—independent; īśvara—controller.
TRANSLATION
“A Vaiṣṇava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaiṣṇava. Actually, Śrī Caitanya Mahāprabhu is not a living entity but the Supreme Personality of Godhead Himself. Consequently, He is a fully independent controller, yet in His position as a devotee, He carries out the activities of a devotee.”
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura points out that because there are many permanent residents in holy places who do not precisely follow the rules and regulations governing living in a sacred place, exalted devotees have to go to these places to reclaim such persons. This is the business of a Vaiṣṇava. A Vaiṣṇava is unhappy to see others materially enmeshed. Śrī Caitanya Mahāprabhu taught these activities of a Vaiṣṇava although He is the worshipable Deity of all Vaiṣṇavas, the complete and independent Supreme Personality of Godhead. He is pūrṇaḥ śuddho nitya-muktaḥ—complete, completely uncontaminated and eternally liberated. He is sanātana, for He has no beginning or end.