CC Adi 3.16: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
Line 1: | Line 1: | ||
{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 03|C016]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 3|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Adi 3.15|Ādi-līlā 3.15]] '''[[CC Adi 3.15|Ādi-līlā 3.15]] - [[CC Adi 3.17|Ādi-līlā 3.17]]''' [[File:Go-next.png|link=CC Adi 3.17|Ādi-līlā 3.17]]</div> | |||
{{CompareVersions|CC|Adi 3.16|CC 1975|CC 1996}} | |||
{{RandomImage}} | |||
==== TEXT 16 ==== | ==== TEXT 16 ==== | ||
<div | <div class="verse"> | ||
aiśvarya-jñānete saba jagat miśrita | :aiśvarya-jñānete saba jagat miśrita | ||
aiśvarya-śithila-preme nāhi mora prīta | :aiśvarya-śithila-preme nāhi mora prīta | ||
</div> | </div> | ||
Line 12: | Line 16: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
aiśvarya- | ''aiśvarya-jñānete''—with knowledge of the opulences; ''saba''—all; ''jagat''—the world; ''miśrita''—mixed; ''aiśvarya-śithila-preme''—to love enfeebled by opulence; ''nāhi''—there is not; ''mora''—My; ''prīta''—attraction. | ||
</div> | </div> | ||
Line 19: | Line 23: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
“Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me. | “Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me. | ||
</div> | </div> | ||
Line 26: | Line 30: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
After His appearance, Lord Kṛṣṇa thought that He had not distributed the transcendental personal dealings with His devotees in dāsya, sakhya, vātsalya and mādhurya. One may understand the science of the Supreme Personality of Godhead from the Vedic literatures and thus become a devotee of the Lord and worship Him within the regulative principles described in the scriptures, but one will not know in this way how Kṛṣṇa is served by the residents of Vrajabhūmi. One cannot understand the dealings of the Lord in Vṛndāvana simply by executing the ritualistic regulative principles mentioned in the scriptures. By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him. Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one’s entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya. | After His appearance, Lord Kṛṣṇa thought that He had not distributed the transcendental personal dealings with His devotees in ''dāsya, sakhya, vātsalya'' and ''mādhurya''. One may understand the science of the Supreme Personality of Godhead from the Vedic literatures and thus become a devotee of the Lord and worship Him within the regulative principles described in the scriptures, but one will not know in this way how Kṛṣṇa is served by the residents of Vrajabhūmi. One cannot understand the dealings of the Lord in Vṛndāvana simply by executing the ritualistic regulative principles mentioned in the scriptures. By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him. Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one’s entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 3.15|Ādi-līlā 3.15]] '''[[CC Adi 3.15|Ādi-līlā 3.15]] - [[CC Adi 3.17|Ādi-līlā 3.17]]''' [[File:Go-next.png|link=CC Adi 3.17|Ādi-līlā 3.17]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ |
Revision as of 04:41, 27 July 2021
TEXT 16
- aiśvarya-jñānete saba jagat miśrita
- aiśvarya-śithila-preme nāhi mora prīta
SYNONYMS
aiśvarya-jñānete—with knowledge of the opulences; saba—all; jagat—the world; miśrita—mixed; aiśvarya-śithila-preme—to love enfeebled by opulence; nāhi—there is not; mora—My; prīta—attraction.
TRANSLATION
“Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me.
PURPORT
After His appearance, Lord Kṛṣṇa thought that He had not distributed the transcendental personal dealings with His devotees in dāsya, sakhya, vātsalya and mādhurya. One may understand the science of the Supreme Personality of Godhead from the Vedic literatures and thus become a devotee of the Lord and worship Him within the regulative principles described in the scriptures, but one will not know in this way how Kṛṣṇa is served by the residents of Vrajabhūmi. One cannot understand the dealings of the Lord in Vṛndāvana simply by executing the ritualistic regulative principles mentioned in the scriptures. By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him. Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one’s entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya.