CC Madhya 4.95: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 04|C095]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 4|Chapter 4: Śrī Mādhavendra Puri's Devotional Service]]'''</div> | |||
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==== TEXT 95 ==== | ==== TEXT 95 ==== | ||
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vraja-vāsī lokera kṛṣṇe sahaja pirīti | :vraja-vāsī lokera kṛṣṇe sahaja pirīti | ||
gopālera sahaja-prīti vraja-vāsi-prati | :gopālera sahaja-prīti vraja-vāsi-prati | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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vraja- | ''vraja-vāsī''—the inhabitants of Vṛndāvana (Vrajabhūmi); ''lokera''—of the people; ''kṛṣṇe''—unto Lord Kṛṣṇa; ''sahaja''—natural; ''pirīti''—love; ''gopālera''—of Lord Gopāla; ''sahaja''—natural; ''prīti''—love; ''vraja-vāsi-prati''—toward the inhabitants of Vrajabhūmi. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The ideal place to execute Kṛṣṇa consciousness is Vrajabhūmi, or Vṛndāvana, where the people are naturally inclined to love Kṛṣṇa and Kṛṣṇa is naturally inclined to love them. | The ideal place to execute Kṛṣṇa consciousness is Vrajabhūmi, or Vṛndāvana, where the people are naturally inclined to love Kṛṣṇa and Kṛṣṇa is naturally inclined to love them. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In the Bhagavad-gītā ([[BG 4.11]]) it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham. There is a responsive cooperation between the Supreme Lord Kṛṣṇa and His devotees. The more a devotee sincerely loves Kṛṣṇa, the more Kṛṣṇa reciprocates, so much so that a highly advanced devotee can talk with Kṛṣṇa face to face. Kṛṣṇa confirms this in the Bhagavad-gītā ([[BG 10.10]]): | In the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 4.11 (1972)|BG 4.11]]) it is said, ''ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham''. There is a responsive cooperation between the Supreme Lord Kṛṣṇa and His devotees. The more a devotee sincerely loves Kṛṣṇa, the more Kṛṣṇa reciprocates, so much so that a highly advanced devotee can talk with Kṛṣṇa face to face. Kṛṣṇa confirms this in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 10.10 (1972)|BG 10.10]]): | ||
:teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam | :''teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam'' | ||
:dadāmi buddhi-yogaṁ taṁ yena mām upayānti te | :''dadāmi buddhi-yogaṁ taṁ yena mām upayānti te'' | ||
“To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me.” The actual mission of human life is to understand Kṛṣṇa and return home, back to Godhead. Therefore one who is sincerely engaged in the service of the Lord with love and faith can talk with Kṛṣṇa and receive instructions by which he can speedily return home, back to Godhead. Today many scholars defend the science of religion, and they have some conception of the Supreme Personality of Godhead, but religion without practical experience of the Supreme Personality of Godhead is no religion at all. Śrīmad-Bhāgavatam describes this as a form of cheating. Religion means abiding by the orders of Kṛṣṇa, the Supreme Personality of Godhead. If one is not qualified to talk with Him and take lessons from Him, how can one understand the principles of religion? Thus talks of religion or religious experience without Kṛṣṇa consciousness are a useless waste of time. | “To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me.” The actual mission of human life is to understand Kṛṣṇa and return home, back to Godhead. Therefore one who is sincerely engaged in the service of the Lord with love and faith can talk with Kṛṣṇa and receive instructions by which he can speedily return home, back to Godhead. Today many scholars defend the science of religion, and they have some conception of the Supreme Personality of Godhead, but religion without practical experience of the Supreme Personality of Godhead is no religion at all. [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] describes this as a form of cheating. Religion means abiding by the orders of Kṛṣṇa, the Supreme Personality of Godhead. If one is not qualified to talk with Him and take lessons from Him, how can one understand the principles of religion? Thus talks of religion or religious experience without Kṛṣṇa consciousness are a useless waste of time. | ||
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Revision as of 07:52, 26 July 2021
TEXT 95
- vraja-vāsī lokera kṛṣṇe sahaja pirīti
- gopālera sahaja-prīti vraja-vāsi-prati
SYNONYMS
vraja-vāsī—the inhabitants of Vṛndāvana (Vrajabhūmi); lokera—of the people; kṛṣṇe—unto Lord Kṛṣṇa; sahaja—natural; pirīti—love; gopālera—of Lord Gopāla; sahaja—natural; prīti—love; vraja-vāsi-prati—toward the inhabitants of Vrajabhūmi.
TRANSLATION
The ideal place to execute Kṛṣṇa consciousness is Vrajabhūmi, or Vṛndāvana, where the people are naturally inclined to love Kṛṣṇa and Kṛṣṇa is naturally inclined to love them.
PURPORT
In the Bhagavad-gītā (BG 4.11) it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham. There is a responsive cooperation between the Supreme Lord Kṛṣṇa and His devotees. The more a devotee sincerely loves Kṛṣṇa, the more Kṛṣṇa reciprocates, so much so that a highly advanced devotee can talk with Kṛṣṇa face to face. Kṛṣṇa confirms this in the Bhagavad-gītā (BG 10.10):
- teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam
- dadāmi buddhi-yogaṁ taṁ yena mām upayānti te
“To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me.” The actual mission of human life is to understand Kṛṣṇa and return home, back to Godhead. Therefore one who is sincerely engaged in the service of the Lord with love and faith can talk with Kṛṣṇa and receive instructions by which he can speedily return home, back to Godhead. Today many scholars defend the science of religion, and they have some conception of the Supreme Personality of Godhead, but religion without practical experience of the Supreme Personality of Godhead is no religion at all. Śrīmad-Bhāgavatam describes this as a form of cheating. Religion means abiding by the orders of Kṛṣṇa, the Supreme Personality of Godhead. If one is not qualified to talk with Him and take lessons from Him, how can one understand the principles of religion? Thus talks of religion or religious experience without Kṛṣṇa consciousness are a useless waste of time.