CC Madhya 3.85: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 03|C085]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 3|Chapter 3: Lord Śrī Caitanya Mahāprabhu's Stay at the House of Advaita Acārya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 3.84|Madhya-līlā 3.84]] '''[[CC Madhya 3.84|Madhya-līlā 3.84]] - [[CC Madhya 3.86|Madhya-līlā 3.86]]''' [[File:Go-next.png|link=CC Madhya 3.86|Madhya-līlā 3.86]]</div> | |||
{{CompareVersions|CC|Madhya 3.85|CC 1975|CC 1996}} | |||
{{RandomImage}} | |||
==== TEXT 85 ==== | ==== TEXT 85 ==== | ||
<div | <div class="verse"> | ||
bhraṣṭa avadhūta tumi, udara bharite | :bhraṣṭa avadhūta tumi, udara bharite | ||
sannyāsa la-iyācha, bujhi, brāhmaṇa daṇḍite | :sannyāsa la-iyācha, bujhi, brāhmaṇa daṇḍite | ||
</div> | </div> | ||
| Line 12: | Line 16: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
bhraṣṭa | ''bhraṣṭa avadhūta''—reject ''paramahaṁsa''; ''tumi''—You; ''udara bharite''—to fill Your belly; ''sannyāsa la-iyācha''—You have accepted the renounced order of life; ''bujhi''—I understand; ''brāhmaṇa daṇḍite''—to give trouble to a ''brāhmaṇa''. | ||
</div> | </div> | ||
| Line 19: | Line 23: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Advaita Ācārya said, “You are a reject paramahaṁsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brāhmaṇas.” | Advaita Ācārya said, “You are a reject paramahaṁsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brāhmaṇas.” | ||
</div> | </div> | ||
| Line 26: | Line 30: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
There is always a difference of opinion between a smārta-brāhmaṇa and a Vaiṣṇava gosvāmī. There are even smārta opinions and Vaiṣṇava gosvāmī opinions available in astrological and astronomical calculations. By calling Nityānanda Prabhu a bhraṣṭa avadhūta (a rejected paramahaṁsa), Advaita Ācārya Prabhu in a sense accepted Nityānanda Prabhu as a paramahaṁsa. In other words, Nityānanda Prabhu had nothing to do with the rules governing smārta-brāhmaṇas. Thus under pretense of condemning Him, Advaita Ācārya was actually praising Him. In the avadhūta stage, the paramahaṁsa stage, which is the supermost stage, one may appear to be viṣayī, on the platform of sense gratification, but in actuality he has nothing to do with sense gratification. At that stage, a person sometimes accepts the symbols and dress of a sannyāsī and sometimes does not. Sometimes he dresses like a householder. We should know, however, that these are all joking words between Advaita Ācārya and Nityānanda Prabhu. They are not to be taken as insults. | There is always a difference of opinion between a ''smārta-brāhmaṇa'' and a Vaiṣṇava gosvāmī. There are even ''smārta'' opinions and Vaiṣṇava gosvāmī opinions available in astrological and astronomical calculations. By calling Nityānanda Prabhu a ''bhraṣṭa avadhūta'' (a rejected ''paramahaṁsa''), Advaita Ācārya Prabhu in a sense accepted Nityānanda Prabhu as a ''paramahaṁsa''. In other words, Nityānanda Prabhu had nothing to do with the rules governing ''smārta-brāhmaṇas''. Thus under pretense of condemning Him, Advaita Ācārya was actually praising Him. In the ''avadhūta'' stage, the ''paramahaṁsa'' stage, which is the supermost stage, one may appear to be ''viṣayī'', on the platform of sense gratification, but in actuality he has nothing to do with sense gratification. At that stage, a person sometimes accepts the symbols and dress of a ''sannyāsī'' and sometimes does not. Sometimes he dresses like a householder. We should know, however, that these are all joking words between Advaita Ācārya and Nityānanda Prabhu. They are not to be taken as insults. | ||
In Khaḍadaha, sometimes people misunderstood Nityānanda Prabhu to belong to the śākta-sampradāya, whose philosophy is antaḥ śāktaḥ bahiḥ śaivaḥ sabhāyāṁ vaiṣṇavo mataḥ. According to the śākta-sampradāya, a person called kaulāvadhūta thinks materially while externally appearing to be a great devotee of Lord Śiva. When such a person is in an assembly of Vaiṣṇavas, he appears like a Vaiṣṇava. Actually Nityānanda Prabhu did not belong to such a community. Nityānanda Prabhu was always a brahmacārī of a sannyāsī of the vaidika order. Actually He was a paramahaṁsa. Sometimes He is accepted to be a disciple of Lakṣmīpati Tīrtha. If He is so accepted, Nityānanda Prabhu belonged to the Madhva-sampradāya. He did not belong to the tāntrika-sampradāya of Bengal. | In Khaḍadaha, sometimes people misunderstood Nityānanda Prabhu to belong to the ''śākta-sampradāya'', whose philosophy is ''antaḥ śāktaḥ bahiḥ śaivaḥ sabhāyāṁ vaiṣṇavo mataḥ''. According to the ''śākta-sampradāya'', a person called ''kaulāvadhūta'' thinks materially while externally appearing to be a great devotee of Lord Śiva. When such a person is in an assembly of Vaiṣṇavas, he appears like a Vaiṣṇava. Actually Nityānanda Prabhu did not belong to such a community. Nityānanda Prabhu was always a ''brahmacārī'' of a ''sannyāsī'' of the ''vaidika'' order. Actually He was a ''paramahaṁsa''. Sometimes He is accepted to be a disciple of Lakṣmīpati Tīrtha. If He is so accepted, Nityānanda Prabhu belonged to the Madhva-sampradāya. He did not belong to the ''tāntrika-sampradāya'' of Bengal. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 3.84|Madhya-līlā 3.84]] '''[[CC Madhya 3.84|Madhya-līlā 3.84]] - [[CC Madhya 3.86|Madhya-līlā 3.86]]''' [[File:Go-next.png|link=CC Madhya 3.86|Madhya-līlā 3.86]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 04:45, 25 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 85
- bhraṣṭa avadhūta tumi, udara bharite
- sannyāsa la-iyācha, bujhi, brāhmaṇa daṇḍite
SYNONYMS
bhraṣṭa avadhūta—reject paramahaṁsa; tumi—You; udara bharite—to fill Your belly; sannyāsa la-iyācha—You have accepted the renounced order of life; bujhi—I understand; brāhmaṇa daṇḍite—to give trouble to a brāhmaṇa.
TRANSLATION
Advaita Ācārya said, “You are a reject paramahaṁsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brāhmaṇas.”
PURPORT
There is always a difference of opinion between a smārta-brāhmaṇa and a Vaiṣṇava gosvāmī. There are even smārta opinions and Vaiṣṇava gosvāmī opinions available in astrological and astronomical calculations. By calling Nityānanda Prabhu a bhraṣṭa avadhūta (a rejected paramahaṁsa), Advaita Ācārya Prabhu in a sense accepted Nityānanda Prabhu as a paramahaṁsa. In other words, Nityānanda Prabhu had nothing to do with the rules governing smārta-brāhmaṇas. Thus under pretense of condemning Him, Advaita Ācārya was actually praising Him. In the avadhūta stage, the paramahaṁsa stage, which is the supermost stage, one may appear to be viṣayī, on the platform of sense gratification, but in actuality he has nothing to do with sense gratification. At that stage, a person sometimes accepts the symbols and dress of a sannyāsī and sometimes does not. Sometimes he dresses like a householder. We should know, however, that these are all joking words between Advaita Ācārya and Nityānanda Prabhu. They are not to be taken as insults.
In Khaḍadaha, sometimes people misunderstood Nityānanda Prabhu to belong to the śākta-sampradāya, whose philosophy is antaḥ śāktaḥ bahiḥ śaivaḥ sabhāyāṁ vaiṣṇavo mataḥ. According to the śākta-sampradāya, a person called kaulāvadhūta thinks materially while externally appearing to be a great devotee of Lord Śiva. When such a person is in an assembly of Vaiṣṇavas, he appears like a Vaiṣṇava. Actually Nityānanda Prabhu did not belong to such a community. Nityānanda Prabhu was always a brahmacārī of a sannyāsī of the vaidika order. Actually He was a paramahaṁsa. Sometimes He is accepted to be a disciple of Lakṣmīpati Tīrtha. If He is so accepted, Nityānanda Prabhu belonged to the Madhva-sampradāya. He did not belong to the tāntrika-sampradāya of Bengal.