CC Adi 2.14: Difference between revisions
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==== TEXT 14 ==== | ==== TEXT 14 ==== | ||
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yasya prabhā prabhavato jagad-aṇḍa-koṭi- | :yasya prabhā prabhavato jagad-aṇḍa-koṭi- | ||
koṭīṣv aśeṣa-vasudhādi-vibhūti-bhinnam | :koṭīṣv aśeṣa-vasudhādi-vibhūti-bhinnam | ||
tad brahma niṣkalam anantam aśeṣa-bhūtaṁ | :tad brahma niṣkalam anantam aśeṣa-bhūtaṁ | ||
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi | :govindam ādi-puruṣaṁ tam ahaṁ bhajāmi | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''yasya''—of whom; ''prabhā''—the effulgence; ''prabhavataḥ''—of one who excels in power; ''jagat-aṇḍa''—of universes; ''koṭi-koṭīṣu''—in millions and millions; ''aśeṣa''—unlimited; ''vasudhā-ādi''—with planets, etc.; ''vibhūti''—with opulences; ''bhinnam''—becoming variegated; ''tat''—that; ''brahma''—Brahman; ''niṣkalam''—without parts; ''anantam''—unlimited; ''aśeṣa-bhūtam''—being complete; ''govindam''—Lord Govinda; ''ādi-puruṣam''—the original person; ''tam''—Him; ''aham''—I; ''bhajāmi''—worship. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes.” | “I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes.” | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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This verse appears in the Brahma-saṁhitā ( | This verse appears in the ''Brahma-saṁhitā'' (BS 5.38). Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge. The origin of that unlimited Brahman effulgence is the transcendental body of Govinda, who is offered respectful obeisances as the original and supreme Personality of Godhead. | ||
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Revision as of 17:35, 16 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 14
- yasya prabhā prabhavato jagad-aṇḍa-koṭi-
- koṭīṣv aśeṣa-vasudhādi-vibhūti-bhinnam
- tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
SYNONYMS
yasya—of whom; prabhā—the effulgence; prabhavataḥ—of one who excels in power; jagat-aṇḍa—of universes; koṭi-koṭīṣu—in millions and millions; aśeṣa—unlimited; vasudhā-ādi—with planets, etc.; vibhūti—with opulences; bhinnam—becoming variegated; tat—that; brahma—Brahman; niṣkalam—without parts; anantam—unlimited; aśeṣa-bhūtam—being complete; govindam—Lord Govinda; ādi-puruṣam—the original person; tam—Him; aham—I; bhajāmi—worship.
TRANSLATION
“I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes.”
PURPORT
This verse appears in the Brahma-saṁhitā (BS 5.38). Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge. The origin of that unlimited Brahman effulgence is the transcendental body of Govinda, who is offered respectful obeisances as the original and supreme Personality of Godhead.