CC Adi 7.15: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07|C015]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 7|Chapter 7: Lord Caitanya in Five Features]]'''</div> | |||
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==== TEXT 15 ==== | ==== TEXT 15 ==== | ||
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ei tina tattva,—‘sarvārādhya’ kari māni | :ei tina tattva,—‘sarvārādhya’ kari māni | ||
caturtha ye bhakta-tattva,—‘ārādhaka’ jāni | :caturtha ye bhakta-tattva,—‘ārādhaka’ jāni | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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ei tina | ''ei tina tattva''—all three of these truths; ''sarva-ārādhya''—worshipable by all living entities; ''kari māni''—accepting such; ''caturtha''—fourth; ''ye''—who is; ''bhakta-tattva''—in the category of devotees; ''ārādhaka''—worshiper; ''jāni''—I understand. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The three predominators [Caitanya Mahāprabhu, Nityānanda Prabhu and Advaita Prabhu] are worshipable by all living entities, and the fourth principle [Śrī Gadādhara Prabhu] is to be understood as Their worshiper. | The three predominators [Caitanya Mahāprabhu, Nityānanda Prabhu and Advaita Prabhu] are worshipable by all living entities, and the fourth principle [Śrī Gadādhara Prabhu] is to be understood as Their worshiper. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In his Anubhāṣya, Śrī Bhaktisiddhānta Sarasvatī Ṭhākura, describing the truth about the Pañca-tattva, explains that we should understand that Lord Śrī Caitanya Mahāprabhu is the supreme predominator and that Nityānanda Prabhu and Advaita Prabhu are His subordinates but are also predominators. Lord Śrī Caitanya Mahāprabhu is the Supreme Lord, and Nityānanda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are viṣṇu-tattva, the Supreme, and are therefore worshipable by the living entities. Although the other two tattvas within the category of Pañca-tattva—namely, śakti-tattva and jīva-tattva, represented by Gadādhara and Śrīvāsa—are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord. | In his ''Anubhāṣya'', Śrī Bhaktisiddhānta Sarasvatī Ṭhākura, describing the truth about the Pañca-tattva, explains that we should understand that Lord Śrī Caitanya Mahāprabhu is the supreme predominator and that Nityānanda Prabhu and Advaita Prabhu are His subordinates but are also predominators. Lord Śrī Caitanya Mahāprabhu is the Supreme Lord, and Nityānanda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are ''viṣṇu-tattva'', the Supreme, and are therefore worshipable by the living entities. Although the other two ''tattvas'' within the category of Pañca-tattva—namely, ''śakti-tattva'' and ''jīva-tattva'', represented by Gadādhara and Śrīvāsa—are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord. | ||
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Revision as of 07:45, 6 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 15
- ei tina tattva,—‘sarvārādhya’ kari māni
- caturtha ye bhakta-tattva,—‘ārādhaka’ jāni
SYNONYMS
ei tina tattva—all three of these truths; sarva-ārādhya—worshipable by all living entities; kari māni—accepting such; caturtha—fourth; ye—who is; bhakta-tattva—in the category of devotees; ārādhaka—worshiper; jāni—I understand.
TRANSLATION
The three predominators [Caitanya Mahāprabhu, Nityānanda Prabhu and Advaita Prabhu] are worshipable by all living entities, and the fourth principle [Śrī Gadādhara Prabhu] is to be understood as Their worshiper.
PURPORT
In his Anubhāṣya, Śrī Bhaktisiddhānta Sarasvatī Ṭhākura, describing the truth about the Pañca-tattva, explains that we should understand that Lord Śrī Caitanya Mahāprabhu is the supreme predominator and that Nityānanda Prabhu and Advaita Prabhu are His subordinates but are also predominators. Lord Śrī Caitanya Mahāprabhu is the Supreme Lord, and Nityānanda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are viṣṇu-tattva, the Supreme, and are therefore worshipable by the living entities. Although the other two tattvas within the category of Pañca-tattva—namely, śakti-tattva and jīva-tattva, represented by Gadādhara and Śrīvāsa—are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord.