SB 11.24.6: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 24|s06]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112406]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.24: The Philosophy of Sankhya|Chapter 24: The Philosophy of Sāńkhya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.24.5]] '''[[SB 11.24.5]] - [[SB 11.24.7]]''' [[File:Go-next.png|link=SB 11.24.7]]</div> | |||
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==== TEXT 6 ==== | ==== TEXT 6 ==== | ||
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tebhyaḥ samabhavat sūtraṁ | :tebhyaḥ samabhavat sūtraṁ | ||
mahān sūtreṇa saṁyutaḥ | :mahān sūtreṇa saṁyutaḥ | ||
tato vikurvato jāto | :tato vikurvato jāto | ||
yo 'haṅkāro vimohanaḥ | :yo 'haṅkāro vimohanaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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tebhyaḥ—from those modes; samabhavat—arose; sūtram—the first transformation of nature, endowed with the potency of activity; mahān—primeval nature endowed with the potency of knowledge; sūtreṇa—with this sūtra-tattva; | tebhyaḥ—from those modes; samabhavat—arose; sūtram—the first transformation of nature, endowed with the potency of activity; mahān—primeval nature endowed with the potency of knowledge; sūtreṇa—with this ''sūtra-tattva''; saṁyūtaḥ—conjoined; tataḥ—from the ''mahat''; vikurvataḥ—transforming; jātaḥ—was generated; yaḥ—which; ahaṅkāraḥ—false ego; vimohanaḥ—the cause of bewilderment. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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From these modes arose the primeval sūtra, along with the mahat-tattva. By the transformation of the mahat-tattva was generated the false ego, the cause of the living entities' bewilderment. | From these modes arose the primeval sūtra, along with the mahat-tattva. By the transformation of the mahat-tattva was generated the false ego, the cause of the living entities' bewilderment. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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According to Śrīla Śrīdhara Svāmī, sūtra is the first transformation of material nature that manifests the potency of activity, and it is accompanied by the mahat-tattva, which is endowed with the potency of knowledge. In the material world, one's real knowledge is covered by fruitive activity and mental speculation. As one's devotional service to the Lord slackens, these two tendencies grow automatically, just as the diminishing of light automatically brings an increase in darkness. | According to Śrīla Śrīdhara Svāmī, ''sūtra'' is the first transformation of material nature that manifests the potency of activity, and it is accompanied by the ''mahat-tattva'', which is endowed with the potency of knowledge. In the material world, one's real knowledge is covered by fruitive activity and mental speculation. As one's devotional service to the Lord slackens, these two tendencies grow automatically, just as the diminishing of light automatically brings an increase in darkness. | ||
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Revision as of 05:04, 4 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 6
- tebhyaḥ samabhavat sūtraṁ
- mahān sūtreṇa saṁyutaḥ
- tato vikurvato jāto
- yo 'haṅkāro vimohanaḥ
SYNONYMS
tebhyaḥ—from those modes; samabhavat—arose; sūtram—the first transformation of nature, endowed with the potency of activity; mahān—primeval nature endowed with the potency of knowledge; sūtreṇa—with this sūtra-tattva; saṁyūtaḥ—conjoined; tataḥ—from the mahat; vikurvataḥ—transforming; jātaḥ—was generated; yaḥ—which; ahaṅkāraḥ—false ego; vimohanaḥ—the cause of bewilderment.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
From these modes arose the primeval sūtra, along with the mahat-tattva. By the transformation of the mahat-tattva was generated the false ego, the cause of the living entities' bewilderment.
PURPORT
According to Śrīla Śrīdhara Svāmī, sūtra is the first transformation of material nature that manifests the potency of activity, and it is accompanied by the mahat-tattva, which is endowed with the potency of knowledge. In the material world, one's real knowledge is covered by fruitive activity and mental speculation. As one's devotional service to the Lord slackens, these two tendencies grow automatically, just as the diminishing of light automatically brings an increase in darkness.