SB 11.28.35: Difference between revisions
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|speaker=Lord | |speaker=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 28]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112835]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.28: Jnana-yoga|Chapter 28: Jñāna-yoga]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.28.34]] '''[[SB 11.28.34]] - [[SB 11.28.36]]''' [[File:Go-next.png|link=SB 11.28.36]]</div> | |||
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==== TEXT 35 ==== | ==== TEXT 35 ==== | ||
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eṣa svayaṁ-jyotir ajo 'prameyo | :eṣa svayaṁ-jyotir ajo 'prameyo | ||
mahānubhūtiḥ sakalānubhūtiḥ | :mahānubhūtiḥ sakalānubhūtiḥ | ||
eko 'dvitīyo vacasāṁ virāme | :eko 'dvitīyo vacasāṁ virāme | ||
yeneṣitā vāg-asavaś caranti | :yeneṣitā vāg-asavaś caranti | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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eṣaḥ—this (Supersoul); svayam-jyotiḥ—self-luminous; ajaḥ—unborn; aprameyaḥ—impossible to measure; mahā-anubhūtiḥ—full of transcendental consciousness; sakala-anubhūtiḥ—aware of everything; ekaḥ—one; advitīyaḥ—without a second; vacasām virāme—(realized only) when material words cease; yena—by whom; īṣitāḥ—impelled; vāk—speech; asavaḥ—and the life airs; caranti—move. | eṣaḥ—this (Supersoul); svayam-jyotiḥ—self-luminous; ajaḥ—unborn; aprameyaḥ—impossible to measure; mahā-anubhūtiḥ—full of transcendental consciousness; sakala-anubhūtiḥ—aware of everything; ekaḥ—one; advitīyaḥ—without a second; vacasām virāme—(realized only) when material words cease; yena—by whom; īṣitāḥ—impelled; vāk—speech; asavaḥ—and the life airs; caranti—move. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The Supreme Lord is self-luminous, unborn and immeasurable. He is pure transcendental consciousness and perceives everything. One without a second, He is realized only after ordinary words cease. By Him the power of speech and the life airs are set into motion. | The Supreme Lord is self-luminous, unborn and immeasurable. He is pure transcendental consciousness and perceives everything. One without a second, He is realized only after ordinary words cease. By Him the power of speech and the life airs are set into motion. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The Supreme Lord is self-luminous, self-manifested, whereas the individual living entity is manifested by Him. The Lord is unborn, but the living entity, because of material, designative coverings, takes birth in conditioned life. The Lord is immeasurable, being all-pervasive, whereas the living entity is localized. The Supreme Lord is mahānubhūti, the totality of consciousness, whereas the living entity is a tiny spark of consciousness. The Lord is sakalānubhūti, omniscient, whereas the living entity is aware only of his own limited experience. The Supreme Lord is one, whereas the living entities are innumerable. Considering all these contrasts between the Lord and ourselves, we should not waste time like the foolish material scientists and philosophers, who struggle to find the origin of this world by their insignificant mental speculation and word jugglery. Although one may discover some of the gross laws of material nature through material research, there is no hope of achieving the Absolute Truth by such petty endeavors. | The Supreme Lord is self-luminous, self-manifested, whereas the individual living entity is manifested by Him. The Lord is unborn, but the living entity, because of material, designative coverings, takes birth in conditioned life. The Lord is immeasurable, being all-pervasive, whereas the living entity is localized. The Supreme Lord is ''mahānubhūti'', the totality of consciousness, whereas the living entity is a tiny spark of consciousness. The Lord is ''sakalānubhūti'', omniscient, whereas the living entity is aware only of his own limited experience. The Supreme Lord is one, whereas the living entities are innumerable. Considering all these contrasts between the Lord and ourselves, we should not waste time like the foolish material scientists and philosophers, who struggle to find the origin of this world by their insignificant mental speculation and word jugglery. Although one may discover some of the gross laws of material nature through material research, there is no hope of achieving the Absolute Truth by such petty endeavors. | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 11.28.34]] '''[[SB 11.28.34]] - [[SB 11.28.36]]''' [[File:Go-next.png|link=SB 11.28.36]]</div> | |||
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Revision as of 20:51, 3 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 35
- eṣa svayaṁ-jyotir ajo 'prameyo
- mahānubhūtiḥ sakalānubhūtiḥ
- eko 'dvitīyo vacasāṁ virāme
- yeneṣitā vāg-asavaś caranti
SYNONYMS
eṣaḥ—this (Supersoul); svayam-jyotiḥ—self-luminous; ajaḥ—unborn; aprameyaḥ—impossible to measure; mahā-anubhūtiḥ—full of transcendental consciousness; sakala-anubhūtiḥ—aware of everything; ekaḥ—one; advitīyaḥ—without a second; vacasām virāme—(realized only) when material words cease; yena—by whom; īṣitāḥ—impelled; vāk—speech; asavaḥ—and the life airs; caranti—move.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The Supreme Lord is self-luminous, unborn and immeasurable. He is pure transcendental consciousness and perceives everything. One without a second, He is realized only after ordinary words cease. By Him the power of speech and the life airs are set into motion.
PURPORT
The Supreme Lord is self-luminous, self-manifested, whereas the individual living entity is manifested by Him. The Lord is unborn, but the living entity, because of material, designative coverings, takes birth in conditioned life. The Lord is immeasurable, being all-pervasive, whereas the living entity is localized. The Supreme Lord is mahānubhūti, the totality of consciousness, whereas the living entity is a tiny spark of consciousness. The Lord is sakalānubhūti, omniscient, whereas the living entity is aware only of his own limited experience. The Supreme Lord is one, whereas the living entities are innumerable. Considering all these contrasts between the Lord and ourselves, we should not waste time like the foolish material scientists and philosophers, who struggle to find the origin of this world by their insignificant mental speculation and word jugglery. Although one may discover some of the gross laws of material nature through material research, there is no hope of achieving the Absolute Truth by such petty endeavors.